Interpretation of Huangli Discourse

Clouds beside the sun. Because of the sunlight, the color is red and yellow, so it is called. Yi Li: "Sixty-two: Huang Li, Yuanji." Wen Yiduo compiled the classic new meaning and the synonym of Zhouyi: "For the yellow man, the sun and the moon are thin when there is no light in the Han Dynasty, and the history book Tianshu quoted Jing Fang's Yi Zhuan as saying: the sun is red and yellow, and the yellow cover is thin." According to the Official Book, the stars in the four seasons are red and yellow, and they live in the wild. It is said that it is auspicious to fill in the stars. It says it's too white, so it can't be said that yellow and horns are ... old. It says that the stars say that the grain is yellow and ripe. Astrology is mostly based on yellow, so is the suspicion of occupying the sun, so it says,' Yellow leaves are extremely extreme.' "

2. Metaphor for a prince. Tang Wang Bo's "Pagoda Monument of Bao Zhuang Yan Temple in Guangzhou": "Gaozu helped the crisis to bring order out of chaos, and ascended the third place; Taizong followed the Ming Dynasty with the end arch and divided it into nine from the yellow. " Liu Tang's imperial seal "Notes of the Crown Prince of Suzhou": "Your Highness Fu Wei, the Crown Prince, must be the heir, and Qidong is glorious, and the pale earthquake shines before the stars, and the yellow is far from the weight of the wheel. Yu Weibing, courtesy is heavy. " Qu yuan wrote a proof: "according to the ancients,' separation of Ming and Liang dynasties' is a metaphor for a prince." Qian's poem "Answering a friend's question about the number of the Emperor's Temple" says: "The jade age returns, and the yellow leaves its south."

3. oriole alias. See "The List of Things, Birds and Warblers" in Qingquan. 1, the most auspicious meaning. "I ching. Depart from the hexagrams: "Sixty-two: Huang Li, Yuanji. The elephant said, "Yellow leaves Yuanji and gains the middle way."

2, yellow, the meaning of neutral color, so later yellow points to the way of emperor neutralization, similar to the policy of harmonious society mentioned today. Wang Bowen, a famous poet in the Tang Dynasty, said: "With the help of doubt, Emperor Taizong led chaos out. Emperor Taizong inherited the Ming Dynasty with an end arch and separated from Huang with nine." The name has the air of an emperor.

I ching, heart, mind and mind, sixty-four hexagrams and thirty hexagrams are separated from the fire, from the upper part and the lower part.

The thirtieth six-pointed star is separated from the fire, from the upper part to the lower part.

From: Li Zhen, Heng. Cows and cows, Ji.

The elephant said: two people separate, adults continue, radiant.

Li Gua is also one of the "Eight Outlines", and Li Gong is the first hexagram. This hexagram consists of two single hexagrams of "Li" representing civilization and light, so it is called "two partitions".

The hexagram "Li" takes fire as its main image, and human beings began to build a civilization different from wild animals with fire. So "Li Zhen" and "Heng"-favorable and smooth. With fire, there is light, there is security, and there is a foundation for inheriting and spreading civilization. Therefore, "adults" shine everywhere according to "Mingde" far away from the fire.

Confucius said in "The University": "The way of a university is to be virtuous and close to the people, and stop at perfection." Among them, "Mingde" is the inheritance of this civilization. There is an idiom called "handed down from generation to generation", which also comes from this.

This hexagram consists of two "Li" hexagrams, between which there is a "Dui" hexagram and a "Xun" hexagram. It's all negative divination. That's why it's called "cattle". Cows are feminine animals, and cows are a symbol of femininity.

From "herding cattle" and "using fire", human beings have a truly stable life and civilization has begun. This is "Geely". At the same time, we should also see that a stable life is feminine.

Day 9: If you are wrong, respect it without blame. Meet: Respect for mistakes is self-inflicted.

Day 9: Get a place, miss, compete, no response. The beginning is the bud.

On the ninth day of the ninth year, "I was wrong." "Footwear" means shoes and steps, which is extended to behavior etiquette.

The symbol of the beginning of civilization is "etiquette". The establishment of "etiquette" was originally to serve the hierarchy and to distinguish between high and low. All behaviors that violate "etiquette" (especially the following offenses) are called "bad behaviors" and will be severely punished.

The key to "problems" lies in overstepping one's own duties and infringing on the dignity of nobles and superiors. Therefore, as long as we use "respect"-respect and reverence to make up for it, we can make up for our mistakes and be "blameless".

62: Huang Li, Yuanji. Xiang yue: Huang leaves Yuanji and gains the middle way.

62, get the position, get the middle, compare up and down, no response. The second is the auspicious position.

Sixty-two is the master of this divination and the most auspicious divination. In the right position, in the middle, above and below, it shows that it is popular, and this is the image of a civilized monarch. In line with the "Tao", it is called "getting the middle way". This "golden mean" is very knowledgeable, and Confucius has a book about this "golden mean".

Yellow is based on one of the five positive colors representing five elements. Because it represents the earth attribute located in the center of the four elephants and beyond, it is the noblest "color". (See the article "Five Elements of Positive Color" for details. Therefore, it is extremely prosperous and extremely sovereign. The yellow calendar shows the solemnity and auspiciousness of this divination.

93: When the sun is not there, it is great and fierce to sing without beating drums. The elephant said: The sky is gone, how can it last?

1993, you won't win, you won't compete and you won't respond. The third is the dangerous position.

The "sundial" in September 1993 was the sun at dusk, and some people said it was the sun in the state of eclipse. It means that the excess of three yang is invaded by yin.

Singing with drums means singing with clay pots. Legend has it that this can drive away the "Tiangou" that devours the sun. The more practical significance is to cheer up, be old and not die, and aim for a thousand miles. In 1993, Yang was already going downhill, so we should cheer up in time, otherwise there will be a feeling of "big bang"-Lian Po's hero died in his later years. But even so, the decline has become, which will not help the overall situation, but you can struggle within a limited time. So fierce.

94: Suddenly, burning, dying, abandoning. Xiangyue: Suddenly there is no room.

94. If you lose your position, you can't win, you can't compete and you can't respond. The fourth is opportunity.

94 is the most vicious hexagram, which is unfavorable in the hexagram with yin as the main attribute. If you lose your position, you can't win. Because you are oppressed by your superiors, you have no place to live.

Elegy is about an unexpected trouble. Disaster broke out quickly, burning like fire, dying and being abandoned. For example, some places interpret it as "the appearance of", but from the perspective of this divination, it seems that "female" and "mouth" can be considered. Disaster may come from "female", "mouth" or "female mouth"

Sixty-five: shedding tears is good luck. The elephant said: the auspicious day of the sixth five-year plan is also far away from the princes.

Six or five, lost, won, up and down, no response. The fifth is the success position.

The sixth five-year plan is like crying and lamenting. The Sixth Five-Year Plan has only one minor defect in this six-pointed star, so it only laments the "fly in the ointment". Combined with the situation in the last nine years, it is probably the female family members who were left at home because of the army expedition. Fear of war and being far away from relatives make them sad, but this kind of sadness, sigh and worry is reasonable, so it is auspicious.

Shangjiu: Wang Yong went to war with a good start, ugliness and no blame. Xiang said: The king used to go out to fight for his country. Being ugly is also a great achievement.

On the 9 th, I went out, I was absent, I was inferior, and I didn't respond. Upward is a tired posture.

On the ninth day, "Wang Yong went to war", the troops of the tomb went to war. There is good news of victory, destroy the enemy's main force and capture the enemy's head alive. There is nothing wrong.

At the end of civilization, there is only one way, conquest by force. Conquest by force shows the failure of civilized education.