How did Shunzhi die?

Shunzhi was infected with smallpox and died of the disease.

In the eighteenth year of Shunzhi (166 1), Wu became a monk. On this day, he went to Zhong Baiming Temple to watch Wu become a monk. That night I came back with smallpox and had a high fever. He had a premonition that he was very ill and would be exhausted. On the sixth day of the first month (the sixth day of the first month), in the middle of the night, he called assistant minister does, Wang Xi, a bachelor of imperial academy, and Malki, a former cabinet bachelor, to enter hall of mental cultivation and dictate testamentary edicts.

The horse retreated to the west screen under the door and wrote it on the first day of the seventh day. A total of three previews were given to the emperor, and the emperor personally considered it three times. It was not until evening that he decided. That night, the emperor shunzhi, who was only 24 years old, died.

After the car drove away, Ma and Jia, the bodyguard, took the testamentary edict and told it to the Empress Dowager, and then told it to the ministers and guards such as Baylor Beizi, the kings. The testamentary edict established Aisingiorro Michelle Ye, the third son of the eight-year-old emperor, as the Crown Prince, and appointed Sony, Suksaha, Chiba Bilong and Ao Bai as assistant ministers.

This testamentary edict is actually an imperial edict against oneself, in which 14 crimes are listed, mainly because he failed to abide by the system of his ancestors and gradually influenced the customs of China, and reused Han officials, which led to the Manchu minister's unwillingness to undertake his duties and almost completely denied the most brilliant achievements in his own life.

The Suicide Letter of Shunzhi: It's actually the emperor shunzhi's "a letter to the guilty". The main drafter is Wang Xi, assistant minister of does and bachelor of imperial academy. His own sins were listed as 14, mainly because he did not abide by the ancestral system, gradually infected the customs of the Han nationality, ruined the Han nationality and suppressed the Manchu.

Whether this is Fu Lin's intention, that is, whether these 14 articles have been approved by Fu Lin, is unknown. However, it left a question for later generations: the queen mother knew it before the testamentary edict was published; Wang Xi, the main drafter of testamentary edict, remained silent afterwards. Therefore, people have reason to say that the testamentary edict was inspired by the queen mother, and it was indeed the mother's words that blamed her son.

After the collapse of Fu Lin, Zigong was placed in the Shouhuang Hall in Jingshan. On April 17, the cremation ceremony was presided over by Quincy Hanson, who went to Beijing again. After cremation, Bao Gong (urn) was buried in Malanyu, Zunhua as a sign of filial piety. Posthumous title Zhang, the ancestor of the ancestral temple, is admired by later generations. In the first year of Qianlong (1736), 22 words were added to his posthumous title: Huang Zhang, Tian Di, Tian, Long Yun, Custom, Great Britain, Wen, Great Virtue, Great Merit and Pure Filial Piety.

The death of Shunzhi is one of the four mysteries in Qing history. The records left by the Records of Qing History are very simple. Only that Ding Si (the seventh day of the first month in the eighteenth year of Shunzhi) carved it day and night, and it was "destroyed by hall of mental cultivation". He died at the age of 22 years 1 1 month.

Wu, a famous writer, was the first person to doubt the death of Shunzhi. He wrote a poem "Ode to Buddha in Liang Qing", which revealed many hidden meanings, vaguely suggesting that the emperor shunzhi did not die, but belonged to another place. The so-called "square line did not move, white jade coffin fell from the sky." This is the impression that you feel so sorry for your wealth, but you don't praise it.

What Wu Yewei wants to say is that Shunzhi is not dead. He became a monk. During his lifetime, the emperor shunzhi kept close contact with several eminent Buddhist monks and studied Buddhism with them. From the end of Shunzhi 16 to the spring of 17, he once told Chen Xiao that he had the idea of becoming a monk. His exact words were as follows: "I think my predecessor was really a monk. Every time I go to the temple today, I see that the monk's house is clean, so I can't go there until I come down. " He also said more bluntly: "If Empress Dowager Cixi is not alone, she can become a monk with the old monk."

But some people say that the emperor shunzhi didn't become a monk, but got a disease called smallpox. This statement is also recorded in history, recording the time and place of the emperor shunzhi's death, but there is no reason for the emperor shunzhi's death. In that era of Qing dynasty, smallpox was called plague, which was not only highly contagious, but also narrowly escaped death. The dead body was festering, and it was terrible after death.

All these prove that the emperor shunzhi died of illness, not that the emperor shunzhi became a monk. Why did the emperor shunzhi become a monk? That's because the emperor shunzhi believes in Buddhism. Moreover, the emperor shunzhi died at a young age, which caused changes in the court. The court deliberately spread the news of his becoming a monk. Later, literature and drama appeared, so this statement was widely circulated among the people.

Extended data:

China's ancestor of the Qing Dynasty, Aisingiorro Fu Lin (1638- 16 1), is usually called the ancestor of the Qing Dynasty. During the Shunzhi period in the early Qing dynasty, the contradiction between the Qing dynasty and the Han nationality was sharp, and major historical events such as "shaving hair and changing clothes" and "literary prison" occurred.

Aisingiorro Fu Lin (1March 63815—16/February 5, 2008), the ancestor of the Qing dynasty (1643—16/in office). The ninth son of Emperor Taizong of Qing Dynasty was born in Yongfu Palace, Shenyang Forbidden City, and his biological mother was Bolzigit of sourdrang queen. Shunzhi, year number, reigned for eighteen years.

Fu Lin succeeded to the throne at the age of six, assisted by his uncles Regent and Dourgen. In the first year of Shunzhi (1644), the Qing army entered the customs and entered the Central Plains. In the same year, he moved to Beijing. In the seventh year of Shunzhi (1650), Dourgen went hunting and died in Luanhe River, and Fu Lin took charge ahead of schedule.

Facing the new anti-Qing upsurge in the whole country, Fu Lin and his ministers decided to adopt the strategy of focusing on repression after repeated negotiations. On the one hand, they implement the policy of "inviting surrender and avoiding chaos"; On the one hand, Hong Chengchou, Hubei, Guangdong, Guangxi, Yunnan, Guizhou and other places have been reused. It gradually improved the situation and laid the foundation for attacking Yunnan and Guizhou and unifying the whole country in the future.

In the tenth year of Shunzhi (1653), in order to restore the agricultural economy destroyed by the war, Emperor Shunzhi adopted the suggestions of Fan Wencheng and others, set up Xingtun Road Hall and reclaimed land. Fourteen years (1657), landlords and squires were actively encouraged to recruit people to reclaim land. For local officials, the "assessment rules for reclamation" will be formulated and rewards and punishments will be given according to the actual results of reclamation. In the same year, the book Fu Quan Shu was published all over the world. These measures have brought about a turnaround in agricultural production that is on the verge of despair.

The emperor shunzhi was very concerned about the rectification of official management, and sent censors to inspect various places and punished a number of corrupt officials. In order to improve the efficiency of bureaucracy, the emperor shunzhi pays more attention to the role of Han officials. In the 16th year of Shunzhi (1659), the national territory was basically unified except the southeast coast.

In the eighteenth year of Shunzhi (166 1), the emperor shunzhi died at the age of 24. The ancestor of the temple, Emperor posthumous title, was buried in the Xiaoling Mausoleum of the Eastern Qing Dynasty, and his third son, Michelle Ye, was passed down by testamentary edict.

References:

Baidu Encyclopedia: Aisingiorro Fu Lin