Up and down, Kun gua?

What is the divination for going to Kunming and leaving Ming Yi? Little people divination.

What does the 36th hexagram in the Book of Changes mean: "Ming Yi Fire, Yi Ming Kun, Up and Down"? Yi: the meaning of extinction and disappearance.

Ming Yi: The light disappeared, and the darkness came.

Kun represents the earth and distance represents fire. This is the sun. Kun Shang Xia: That is, the sun goes down and the night falls.

The upper hexagram is Kun hexagram, and the lower hexagram is Li hexagram. Hello.

Fire and divination. Officials and ghosts rule the world. If you ask about exams and career paths, you will be overjoyed.

Children and grandchildren should be ashamed of their ugliness. Asking about marriage, there are many repetitions, which will eventually be solved. But women are at ease.

It's best to quit your job in Kunming.

The thirtieth divination in the Book of Changes is fire, and it is also a big divination. Six or two hexagrams change, the next one is the son, the next one is the father, and the father and son are one.

The sleepy are also sleepy. There must be something beautiful in the trap, so separate from it; People who leave are also beautiful.

Kan means trapped, and any defect has its beauty, so it means deviating from divination and beauty.

Open and aboveboard, honest and upright

30, away from the fire "away" (from the next) thirtieth.

Conducive to adhering to prosperity, being aboveboard and showing virtue;

Knowing how to advance and retreat can avoid mistakes, and Huang He will not suffer.

It is dangerous to chop and change, and the dream without progress is empty;

Being in an important position is more emotional, and there is no shortage of troops for Anbang.

Li Zhen, Heng. Livestock and cattle, Ji. Separation from others means attachment and attachment. For example, fire must be attached to things to work, and people must be attached to the times and society to survive. Therefore, deviating from divination symbolizes attachment. Everything can be attached to the right path, and then it can lead to prosperity. From this dry body, Tong Kun's heart becomes separated, from the fire, from the sun, its nature is strong, from the middle, it is mainly feminine, so its actions should be based on softness, cows are strong and Shunde, and cows are particularly docile, so it is lucky to raise this person with softness and honest and frank's virtue.

Zhouyi holds that everything often needs to be attached to a certain environment to develop, such as the sun and the moon to the sky and the vegetation to the ground. People are no exception. On the ninth day of the ninth lunar month, if you can walk carefully and take respect as your service, it will be harmless; Right in the middle, I am attached to things with a submissive attitude, so I am lucky; At the end of the 93 rd place, if it is dusk, the road will be poor, if it is still excited, it will be fierce; When the four places were faint, although the light began to flourish, it just lost its rightness, and Shunde could not be repaired, which was a big violation of the way of attaching beauty; In the sixth five-year plan, you were respected for being soft, and you were persecuted by four people, so you were worried and sad, but you were respected, soft and won the public in the middle, so you finally got lucky; I finished my career on the ninth day, which is not my fault.

The original "Xiang" said: Ming two workers, disappear. My Lord, the light shines everywhere. Translation "Xiang Ci" says: Today, tomorrow, without stopping. This is a kind of divination that deviates from divination. The noble prince watched the divination image, thus illuminating four directions with a steady stream of light. (Qing) Zhao Yi's On Poetry. There are talented people in the Jiangshan generation, and every leader has been working for hundreds of years. "Adults follow a bright future and shine in all directions." Confucius wrote a book to make the sage's way endless. Even the candles sparkle and complement each other. The virtue of Yao and Shun is similar to the candlelight in a secluded room, that is, the front candle shines and the back candle shines. This is not that the candle was unclear before, but that the two became great lights, and the two saints were virtuous, which led to peace. It is the action of Dapeng, not the lightness of a chicken feather; The horse is not fast enough. Many good people are virtuous, but their accumulation is infinite. Yao and Shun are both beautiful, but if you cover them, so will you. The book "On Hidden Husband" is changed from the original hexagrams to understanding hexagrams, that is to say, from six hexagrams to two hexagrams to interpret hexagrams. Original 62: Huang Li, Yuanji. "Xiang" said: Huang Li, Yuanji, get the middle way. Gentle and upright, its essence is strong and beautiful in doing, while Kun is the ground and the earth, and its color is yellow, so it is called Huang Li. Its virtue of obedience and beauty in the middle convey the so-called image of softness and leaving the middle, which is auspicious. "Xiang Ci" said: 62 can be attached to the righteous way with a submissive body, and the luckiest person is the one with righteous virtue in his place. 62. Yellow is the color of the center, which means to be attached to the right path. This position is both correct and correct. In ancient times, the orientation matched the heavenly stems, five elements and colors: the oriental wood was blue; South Ding Huo is red; The gold in the west is white; Non-dodecyl water in the north is black; The black chicken soil in the middle is yellow. Huang Li is in the middle, representing noble civilization, so he won Yuanji. Li Yuanji in yellow is Li Yuanji. Kunwu has Huang Shang on the top and Huang Zhong on the bottom, just like listening to politics. Being apart means being attached to the light, having great divination means that good luck has no shortcomings, and modesty will last forever. Judas melon actually teaches us how to keep Judas. First of all, we must be obedient and modest. You see the dry divination living under the flame separated from divination, which is obedient. The sixth five-year plan is a great luck. Why? What about prestige? Just because it is humble, treats people with integrity, educates people with integrity, and exchanges its own integrity for the integrity of others. Secondly, we should keep the center, accumulate and accumulate kindness ... ";

In the Book of Changes, the thirty-fifth hexagram Jin moved from the fire to find a career and solve what it means. For a profession, promotion obviously means promotion, but secretly it means promotion. As he explained, "it symbolizes the rise of courtiers' career, so" Kanghou can breed horses with good horses given by the king many times a day. "

Day 6: Jin Ru, Destroy Ru and Zhen Ji. Nothing is wasted, nothing is blamed.

It means that when people rise at the bottom, they will be destroyed by themselves and others.

The main reason is that I am too weak in all aspects. Weakness not only refers to personality, but also includes morality, knowledge, interpersonal relationship, wealth and so on. However, because the individual is still excellent and persistent, it is bound to be auspicious in the end.

It is fierce to give up the original excellent side and turn to low.

62: Jin Ru, You Ru, Zhen Ji. Through this introduction, his queen mother.

Just like people entering the workplace, they will first mention responsibility. Usually the business is booming, but it is constantly worrying.

We have basically experienced this period, so we don't need to elaborate.

Sixty-three: Zhongyun, regret death.

Make small achievements and become a manager. Born in high spirits, his achievements have been affirmed by everyone, and his previous efforts have also been rewarded. Natural regret.

This is only one aspect. Secondly, this is a fierce position. You must work hard and never forget the fundamentals before you can get further recognition from top to bottom.

Because of the changes of the times, people will naturally regret it, but they will eventually "regret their own death."

Ninety-four: Jin is like a book, and it is sincere.

The position is high, the chastity is complete, and the situation makes it. This is inevitable, not necessarily what I did wrong. Be careful to hide and protect yourself.

If you are strong enough to make a difference, you will be loyal, but if you are not loyal, you will become fierce.

Sixty-five: Death without regret, loss without regret, there is no harm in going to Kyrgyzstan.

From the top to the top, from small to large. Therefore, it is unfavorable.

Note that seeing the big from the small does not only require perfection, but also requires great achievements before it can be auspicious. Thick enough to carry everything.

Shangjiu: Jiao, chop the city, no blame, honest and stingy.

It was lost at noon and at the full moon. This is the same as Laozi's sentence: "It is better to keep it than to have it; You can't always be sure whether you are sharp or not. Happiness from now on, you can't stay. Being rich and arrogant is to blame. After he retired, heaven also. "A coincidence.

I think, to get this hexagram, there are at most two meanings:

Either congratulate you on your successful career, but remind you not to be too happy.

Or remind you of the hope of success in your career, give you hope and inspire you to make persistent efforts.

I can't judge because I don't know your actual situation.

Here is the ridge, above which is the first hexagram Kun, representing heaven, and the second hexagram Kun, representing earth, Kun and Kun.

The third divination is under the Shuileitun Kanshang earthquake, and the fourth divination is under the Mengshan Shuimeng root.

The fifth hexagram needs water, the sixth hexagram needs water and the sixth hexagram needs water.

The seventh diviner, the navy division Kun, went to the next hurdle, the eighth gossip was better than the navy division, and Kun went to the next hurdle.

The ninth divination is aimed at small livestock on windy days, and the tenth divination is aimed at small livestock on windy days.

The eleventh hexagram, heaven and earth, Tai Kun, the twelfth hexagram, whether the sky is dry or not, whether Kun is dry or not.

The thirteenth divination is a skyfire fan, and the fourteenth divination is a fire.

The fifteenth hexagram is humble, the mountain is humble, Kun is at the top, the sixteenth hexagram is humble, thunder is on the ground, earthquake is at the top, and Kun is at the bottom.

The seventeenth hexagram rises with the increase of Razer, and falls with the decrease of the tenth eight diagrams method and the mountain wind method.

The 19th hexagram is on the ground, and the next one is on Kun. The twentieth divination is on the wind, and the next divination is on Kun.

The twenty-first divination eats fire, the thunder eats away from the earthquake, and the twenty-second divination eats away from the mountain.

The twenty-third hexagram stripped the mountain and the roots to Kun, and the twenty-fourth hexagram recovered the mine and Kun, and the earthquake came down.

The twenty-fifth hexagram is true, thunder is true, and earthquakes are true. Twenty-six years old, big livestock, big livestock.

The Twenty-seventh Gua, the Twenty-eighth Gua, under the earthquake in Lei Shan, is bigger than Zefeng and bigger than up and down.

The twenty-ninth hexagram is the water ridge above the ridge, and the thirtieth hexagram is the fire from top to bottom.

The Thirty-first Gua Xian Ze Shan Xian Dui Rooted the Thirty-second Gua Lei Heng Feng Heng Shang Zhen Xun Xia.

Article 33 Gua Dun Tian Shan Dun Gan Shang Gen Article 34 Gua Dun Zhuang Lei Tian Da Zhuang Shang Zhen Gan Xia.

Thirty-five hexagrams Li Xia thirty-six hexagrams Huo Lixia.

Thirty-seven divination family fire, family up and down. Thirty gossip fires, up and down.

The thirty-ninth mountain, the water mountain, the ridge, the upper ridge and the lower ridge, the fortieth mountain, the thunder hydrolysis, the earthquake went up and down the ridge.

Forty-first for damage to the valley, forty-second for benefit fenglei Lei Zhen.

Forty-three hexagrams, Zetian, up and down, and forty-four hexagrams, up and down.

Forty-five hexagrams are extracted from the ground, and the ground is extracted from Kun. Forty-six hexagrams rise to the ground, and the wind rises to Kun.

The forty-seventh is trapped in water, and the water is trapped under the ridge. The forty-eighth is well water, wind well and ridge.

Forty-ninth hexagrams, leather, fire, leather, leather, leather, leather, leather, leather, leather, leather, leather, leather, leather and leather.

The earthquake in the fifty-first divination is the earthquake in Lei Zhen, and the fifty-second divination is mountains and mountains.

Fifty-three hexagrams are getting stronger. Fifty-four hexagrams return to my sister, and Razer returns to my sister.

Fifty-five hexagrams, abundant lightning and fire, abundant earthquake, up and down, fifty-six hexagrams, volcano brigade, up and down.

The fifty-seventh hexagram is wind, and the fifty-eighth hexagram is ze.

The fifty-ninth divination of geomantic omen swims on the ridge, and the sixtieth divination of water-saving festival communicates on the ridge.

In the sixty-first hexagram, the blessing in the Fufengze area was replaced by the sixty-second hexagram, which is smaller than Leishan and smaller than the earthquake.

Sixty-three hexagrams, auspicious fire, water and fire, auspicious Kanshang is far from Xiakan, and sixty-four hexagrams, without fire and water, auspicious Kanshang is far from Xiakan.

The thirty-fifth divination of the Book of Changes is urgent! ! It is impossible to get married without a boyfriend, and one of them can't be together again.

Go ahead, there will be some every afternoon, so don't worry too much (that is, June 14), but we still have to say that we must take marriage seriously, don't have a child's attitude, and have a more rigorous style. Stop!