From House to House to Shaoling Five —— The second "Xanadu" in Julie She Village

On March 2nd, I visited the village and had an exchange with Mr. Sun Qinxiong, the 34th generation editor-in-chief of Lei's Genealogy. Accompanied by Mr. Fu Qinzhong, I visited the old branch secretary Lei Bangjun and also visited the cemetery of Mrs. Fu Jiadi 17 in Qinghe County.

There are more than 3,000 She ethnic groups in Kecheng District, and there are four ethnic villages in Hangbu Town: Yi Bei, Yi Bei, Qian Dian and Qilimen. The She nationality in Yi Bei, Yi Bei and Qian Dian villages of Hangbu Town is dominated by the blue surname, and it also preserves the most complete ancestral temple of She nationality in Zhejiang Province, which is a national key cultural relic protection unit. In Qili, Lei's surname is the main name, and there are at least five less gods in Lingmen and Lanjia Natural Village.

Yi Bei Village and Yi Bei Village in Hangbu Town have only two names: 1958, which were previously called Beiyu Village. It was first named in the Renzong period of the Yuan Dynasty (1285- 1320), and it was named because it was located on the creek beach north of the Changshanjiang ancient road. Lanjia, which is silted in the north, was called "Beichuan Lanjia" in history. According to "Beichuan Shi Lan Genealogy", "Lan Min, the son of Yuan Renzong in the last years, was educated by imperial academy and was awarded the title of a captain. Not long after I took office, I worked hard, that is, I took a boat to Xin' an Beichuan, relaxed and happy. After a few months of recovery, I stayed. "In other words, the blue surname of the She nationality in Beiyu Village is a famous family that moved from Luoyuan, Fujian at the end of Yuan Dynasty and the beginning of Ming Dynasty. It has been more than 800 years.

She nationality is a nomadic people in southern China. For more than 2,000 years, the She nationality has migrated from northern Guangdong and Fenghuang Mountain to Fujian, Zhejiang, Jiangxi, Anhui, Taiwan Province and other provinces without fear of difficulties and obstacles. Historically, she people have migrated everywhere, and most of their villages are located in the depths of mountains far from the county seat. "Knot Lushan Valley, kill wool for tiles, weave bamboo for fences, cut trees for households", and live together. Therefore, the gathering and settlement scale of She nationality in Yi Bei, Yi Bei, Qian Dian and other ethnic villages in Hangbu Town has the highest particularity in Zhejiang Province. For example, there are more than 500 people in Beier Village, Hangbu Town,/kloc-0, of which the She population accounts for about 80%.

In Qilishan District, Lei Helan moved from Fujian to Shaolingwu after the "San Francisco Rebellion". From the point of view, the blue family in Shaolingwu precedes the Lei family. Compared with the particularity of the northern Lan Valley Plain, the migration path of Lei and Lan in Qilishan area from Shangmen to Shaolingwu has the universality of She nationality's migration to deep mountains and old forests.

According to the family tree of Menli Laishi, Menli Laishi originated in Fengyi County, Shaanxi Province. His ancestors were Wang Gong and Fang Lei, one of the two famous officials of China Leishi family, and later moved to Yinjiang and Ninghua (Sanming).

The Yinjiang River, or Tingjiang River, is located in the east of Wuyishan and the west of Fujian. The river starts from Muma Mountain in Ninghua, passes through Changting, Shanghang, Wuping and Yongding, and winds from north to south, with a drainage area of more than 9,000 square kilometers. Between Jiangxi Province and Fujian Province, there is a Wuyi Mountain range with an altitude of 1000 meters, which runs from northeast to southwest, connects with Lingnan of Xianxia in the north, and reaches Jiulian Mountain in the north. Therefore, Fujian Province is relatively independent from neighboring provinces such as Zhejiang, Jiangxi and Guangdong. The migration paths of Lei and Lan from the doorway to Shaoling No.5 are basically the same. At that time, the Huang Chao Uprising Army went up the mountain from the back of Liang Shi Daling, and achieved the feat of splitting the mountain for 700 miles and taking Fujian directly.

Lei Zu was born in Fujian and settled down all his life. By the time he reached Liang Dynasty, he was rich, moved from Ninghua to Sanming, and was destroyed by Huang Chao in the late Tang Dynasty. IX became the magistrate of Yazhou in Song Dynasty from frugality. /kloc-continued to be the owner of Silla (Longyan City) in the 4th century, and finally returned to Liu Qing (Sanming City) to build a pit in Shengyunli, Shanghang City (Longyan City) for more than 20 years. /kloc-In the 5th century, he was married in Fugong. /kloc-moved to Dayangba in 0/7, moved to Chapai Village in 2 1 28, and moved to Shangmen Village in 14 years of Qianlong 1749. Four brothers, Sheng, Zhu Guigong, Sheng and Sheng Caigong, were led by their brother-in-law.

The migration path of Lei and Lan from the door to Shaolingwu in Qilishan District has the universality of the migration of She nationality to the deep mountains and forests, and contains the special and profound cultural factors of great unity and cooperation between She nationality and Han nationality. If today's people visit Shaoling No.5 from outside, you will hear the most sentence: "All the people who come to Banlin Gao are relatives!" "

Xu Yingpu's "Zhejiang Lingbi Mountain Records" said: "From Taiqiu Village (Datou) to the east, the lower half of the ridge, the door is as little as 20 miles from Lanjia and to Linggen in the west." Going to the gate below half a forest height and extending to Lanjia and Shaolingwu is mainly downhill. From the gate to Shaolingwu, the villagers live in the "dock" by the water, with high terrain around and concave middle. It is highly consistent with the geographical location choice of the She nomadic farming ethnic migration "Boundary Lushan Valley". From Shangmenxia to Shaolingwu, there are still relics of Jiuling Ancient Road.

In the Beishan area of Lingjiu Shanxi, there are Han people who migrated from Fujian in the late Ming and early Qing Dynasties. For example, the word "Liao" of Meng Gaoliao in the pit of Lingjiu Mountain is a unique noun of Shenlin village in Fujian, which is equivalent to the meaning of village or village. At Lingjiu Mountain Pier, there are also natural villages such as Gaoliao and Wailiaokou. Living in a mountainous area, the traffic is inconvenient, and there is no raw material for burning shellfish ashes. Therefore, the material life of the She and Han nationalities in the Beishan area of ancient jiusan was particularly simple, and they usually lived in thatched houses and houses with wooden roofs.

In ancient times, the building materials of She nationality can only be obtained from local materials, with loess as brick wall and thatch as roof. Because such a house can't bear the pressure of strong wind, except for low-rise buildings, pine trees, maple trees and so on. They are all planted around the village, and bamboo fruit trees are planted in front of and behind the house. The trees at the entrance of the village can keep out the wind, and the trees behind the house can store water, so the air is particularly fresh. Therefore, there is a She proverb "Feng Shui paints a dragon". The traditional architecture of She compatriots in mountainous areas is Maoliao, also called "Sheliao". Wool is divided into two types: mountain shed and mud shed. A mountain shed, as its name implies, is a tent on the mountain. "Earth houses" are usually made of bamboo or reed stalks, with four corners fixed with wood and then coated with mud to make "walls".

In architectural art, she nationality architecture has experienced a long evolution process. From the early thatched cottage "Sheliao" to the later earthen building "Tuqiang Cuo" to today's brick house "Waliao". Nowadays, with the improvement of the living standards of the She people, more and more people are building small buildings.

The truly large-scale development of Qilishan District was in the first year of Yuan Dynasty (132 1). After the ancestors of Zaotian Village and Hengshan Road Village moved in from Zhang Shewang in Furong Township, they became prosperous in history with the opening of the ancient road in Qu Hui. After the Ming and Qing Dynasties, Taoyuan Qili became a relatively developed mountainous area in Quzhou history.

The She and Han nationalities in Shangmen Village, where Lei's in-laws and Fu's in-laws cooperated together, have moved in for nearly 300 years. Since then, although the customs of production, age and belief are similar to those of the Han nationality, they still maintain their own unique culture, art and language, and retain many unique folk customs of their own nation. As the "Lei's Genealogy" said, they are "ahead of their neighbors in making bamboo, making paper, growing medicinal materials and farming fields". In particular, Qiu Shanwang's bamboo planting technology and bamboo papermaking technology have become two historical coordinate points in the development history of the North Qilishan area in Ling jiusan. The excellent bamboo species suitable for papermaking in Qilishan area are seven bamboos brought by Fu's ancestors from Fujian ancestral land. The Fu family from Macau to Shaolingwu Shaoshen Village is a clan. "Fu's Genealogy" records: "The bamboo forest is prosperous, the raw materials of paper are still greatly increased, and the manpower for papermaking is gradually insufficient. Therefore, industrial paper makers in Jiangxi are coming one after another, and Yu Gan (now Yu Gan) is also there. Fujian people came here, used bamboo as the raw material for paper making, and gained more than twice the profit, so they imitated and propagated everywhere, which promoted our economic prosperity today and made Jiangxi people profit one after another. In the Ming Dynasty, there were only two papermaking households in Quzhou, and by the end of the Qing Dynasty, there were thousands of households. "

Thanks to hard work and advanced planting techniques, their living standards have not lagged behind the Han farmers in the valley and plain in history. Therefore, from the door to the Shaolingwu, the early thatched cottage "Sheliao" can no longer be found, but there are still old traces of earth buildings, especially small buildings with reinforced concrete structures. The leap of their housing quality has also cultivated their enthusiasm for the party and the government from the bottom of their hearts.

From the first year of Yuan Dynasty (132 1), immigrants from Zhangshewang, Fujian, Jiangxi, Anhui, Sui 'an and Jiande in this province gathered in this newly reclaimed land at the foot of Taiwei Mountain in the north of Lingjiu Mountain. There is both competition and integration between them, and a new cultural development model has gradually formed, which is more innovative. From the gate to Shaolingwu, the She people in Julie She Village, a "Xanadu", have a vision no less than that of farmers in Quzhou Valley Plain, and even have a broader mind. Together with the Qili Han people, they wrote a pioneering and enterprising regional leading ideological and cultural chapter in Quzhou in history.

There are two top tourist resources in Qilishan District at the northern foot of Ling jiusan, namely, alpine vegetable base and bamboo forest sea. From Shangmenxia to Shaolingwu, there are four natural villages in Lingzhi Village: JOE, Jia Zhu, Shangjinjiawu and Xiajinjiawu. It is not only the main area of bamboo forest and bamboo sea in Qili Mountain area in the northwest of Lingjiu Mountain, but also the main base of alpine vegetables. There is also the resource potential of cultivating freshwater fish in flowing mountain spring water. The bamboo forest, bamboo sea and 6 square kilometers of goat stone forest in Lingzhi Village are also rare landscapes in Jiangnan. There is also a very important resource. Here is a "pure land", without industrial pollution, producing first-class imported products. In the future, the environmental elements of this "pure land" will be more important.

With the change of production factors and the decline of demographic dividend, the resource-driven development model will gradually give way to high-quality development driven by innovation, science and technology and culture, and the national economic structure and cultural tourism industry structure will undergo tremendous changes. After the epidemic, short-distance, peripheral, self-driving, micro-vacation, light leisure and cross-border products will be the mainstream in the future. A piece of "pure land" in this place should be a very important wealth, and it should also come from home.

From the gate to Shaoling No.5, it is connected to the Qili import and export connecting line in Kecheng District, expressway, the most beautiful Hangxinjing in China in the west, and qujiang district in the east. If the connecting line of Damao (Datou Village-Maowu Village) is compared to "overpass", then the "Xanadu" of Zhulishe Village from the gate to Shaolingwu is located on the "overpass" of the cloud in Qilishan District, northwest of Lingjiu Mountain. The "Xanadu" in Julie She Village is a new cultural development model, and it has become the most precious historical and cultural resource for the development and construction of Lingjiu Mountain since the Ming and Qing Dynasties.

"A passerby with a blue thunder bell, don't come and bully your ancestors; The ancestors sang, and future generations remembered it. " From the door to Shaoling Five, the Qili mountains and forests contain the particularity of great unity and cooperation between the She and Han nationalities where Fu Lei's in-laws gather. The gathering and settlement scale of She nationality in Beiyu Village of Hangbu is the highest in Zhejiang Province. Together, they wrote a pioneering and enterprising regional leading ideological and cultural chapter in Quzhou in history. From the1990s to the 20th10s, Beiyu Village in Hangbu, together with Chai Jia in Jiangjiashan, formed the largest citrus fruit packaging and processing distribution center market in China. Four She Villages in Kecheng District

Our rural revitalization strategy has a special strategic position and significance in Quzhou and even Zhejiang.

"Special" implies the strategic advantage of "no one has me". Practice has proved that with or without the support of governments at all levels, the results of the strategy of revitalizing ethnic villages and villages will be very different. On the "special" strategic point of revitalizing ethnic villages, the four ethnic villages in Kecheng District can easily win strategic support at the provincial and ministerial levels as long as they complement each other, that is, "on the mountain" (Qili in the northwest of Lingjiu Mountain, from the gate to Shaolingwu) and "under the mountain" (North 1, North 2 and Qian Dian in Hangbu Town, the valley plain).

Specifically, from Qilimen in the north of Ling jiusan to Shaolingwu, we can closely follow the regional leading ideology and culture of unity and cooperation between She and Han nationalities, lay out and build scenic spots according to the simple ecological concept, conform to nature, and show people the historical macro picture of the continuous migration and change of She nationality in the south of China with the simplest method. Organizationally, around the cooperation mode of "beautiful scenery, prosperous industry, enriching the people and strengthening the village" (villagers' collective core villagers' shareholding, policy support and bank financial support), we can adopt the way of self-organization and integrate the middle and northeast 10 km area of Qili Township along the Damao (Datou Village-Maowu Village) highway with Shangmen as the center. Relying on good development ideas, relying on village committees and village cooperatives; Rely on the enthusiasm and creativity of local She and Han farmers. It is believed that with the support of the city and district, the road of rural revitalization strategy in ethnic villages will be wider and wider from Qilimen in the northwest of Lingjiu Mountain to Shaolingwu.

This paper ends with the poem Love of She Nationality written by the poet Lin.

Strange culture, exotic customs, a primitive tribe with mountains and waters, a phoenix totem, the inheritance of Bai Mo, and the marriage between Tiger Pan and Princess Gaoxin are also stories of 5,000 years ago, but they are like the stories of green mountains and green waters of the She nationality, which have been passed down to this day. The same imperial vault, the same piece of Fujian and Vietnam, the language and clothing of daily life can be different, but they all belong to the same origin of China, and they all have the same blood as China people. Di Ku Shaole Phoenix came to Pan Hu to try to be brave, and the rotation of the sun and the moon remained unchanged for thousands of years. Today, thousands of years later, when I measure every inch of the land of the She nationality with my footsteps and look at the sky of ancient history, I seem to see the phoenix that was still dancing. The green hills of She nationality are far away from Feng Huang Yu Fei.

(Some pictures are from Ke Cheng and the Internet)

March 5