Fengshui regulating qi

Feng Shui is more about regulating qi. The theoretical basis of geomantic omen is the philosophical thoughts of "harmony between man and nature" and "harmony between man and nature" in Zhouyi. Although the applied branches of Yi-ology are very complicated, they are nothing more than two branches, namely, the eight diagrams system, the Yin-Yang system and the Yin-Yang system. Therefore, I think it is wrong to divide geomantic omen from situation and regulating qi. It is in line with the actual differences and characteristics of different schools of Feng Shui to divide the schools of Feng Shui from the theoretical basis adopted by regulating Qi, which has practical significance. 1. Feng Shui school based on regulating qi by yin-yang and five elements ―― Feng Shui based on yin-yang and five elements is called "Three Rivers School" for short. Sanhe School has an ancient origin. After the Yang Junsong Anshi Rebellion broke the capital, Emperor Taizong came to Ganzhou with Feng Shui cheats, which were passed on to students and gradually spread to the people. Three-in-one geomantic omen is the oldest geomantic omen in China, which can be proved by Tugui, the ancestor of China compass, who divided the square of the land into twelve branches. There is no gossip about the location of Tugui, only twelve branches. Guo Pu in the Eastern Jin Dynasty wrote "Burial Book", "The earth is expensive to measure its orientation, and the jade is far and near", which shows that the orientation of the twelve earthly branches is the geomantic orientation system until the Eastern Jin Dynasty. The classical explanation of "Trinity" refers to the coordination among dragon, water and direction, that is, "the hydration direction of dragon" in Tianyu Jing. The popular definition of triad refers to the triad bureaus of the 12 branches, namely, the Shenzichen Triad Bureau, the Yin Wu Triad Bureau, the Youyou Triad Bureau and the Haimao Triad Bureau. The theory of immortality and the five elements of the Chinese zodiac is one of the main theoretical foundations of Yang Gong's geomantic omen. The trinity of Wang Sheng's tomb was first seen in Liu An's "Huai Nan Zi Tian Xun" in the Western Han Dynasty: "Wood is born in the sea, stronger than the foundation, and dies before, and all three are wood." Fire is born in yin, stronger than noon, and dies in deficiency, all of which are fire. Gold is born in three, stronger than one, and dies in ugliness. All three are gold. Water is stronger than Shen, and it is stronger than Zi. When you die in Chen, all three Chen are water. ""Kun nonyl B, Wen Qu from scratch; Gen Bingxin, whose position is Lian Zhen; Xun Geng Gui, all Wu Qu; Dry Jiading, greedy wolves all the way ",that is to say, the sky board made in Shuang Shan. Shen Kun is in the same palace, Ren Zi is in the same palace, Yi Chen is in the same palace, and Wen Qu is Mercury, so Kun Renyi and Wen Qu are from the beginning; Genyin is in the same house, Bingwu is in the same house, Xinxu is in the same house, and Lian Zhen is Mars. Therefore, the root of Bing Xin is Lian Zhen; Xun is in the same palace, Geng Xu is in the same palace, and Gui Chou is in the same palace. It is Venus. Therefore, Xun Genggui is Wu Qu; Dry sea is the same palace, Jiamao is the same palace, Ding is different palace, and the wolf is wood. Therefore, Gan Jiading was greedy for wolves all the way. (1) Ancient three-in-one geomantic omen: The ancient three-in-one treading water geomantic omen of Twenty-four Mountains of Yin and Yang and Lianglongshan was adopted. (2) Yang Gong's Three-in-One Feng Shui: Yang Gong Feng Shui inherited the theoretical essence of Guo Pu's "riding anger" in the Jin Dynasty, paying special attention to the situation and paying attention to the kung fu of "seeking dragons for three years and acupuncturing for ten years". Long Ge's five elements were "subverted" by "catching stars" (72 dragons), and the Shuang Shan in the sky was used to eliminate the sand and water. In the method of regulating qi, Yang Gong's geomantic omen pays attention to the qi of earthly branches, attaches importance to the intercourse of dragon water and yin and yang, focuses on the seventy-two dragons, and focuses on the three hexagrams of parents (that is, mud is different from earthquake), and advocates the trinity of dragon, water and direction, that is, the dragon is combined with water and hydrated, and requires the triple beads of dragon, water and direction. He also stressed that dragons and water must come from the prosperous side, and water must flow back to the grave. ⑶. Big Three Yuan Feng Shui: Twenty-four Mountains are divided into Tianyuan Dragon, Dragon and Ren, which belong to Shangyuan, Zhongyuan and Xia Yuan respectively. They pay attention to the purity of dragon water, which is basically limited to Liao Jia. This method is completely different from the feng shui of flying stars in the sky. ⑷. Yang Gong Xinfeng Shui School: a triad school initiated and directed by Yang Gong's disciples, with Lai Buyi in Song Dynasty as the typical representative. On the basis of Tian Hedi, twenty-eight stars and five elements were introduced, and an artificial disc dedicated to sand removal was added. China's geomantic compass has been equipped with three talents since then. The venue (near the stars) is long and straight. People separate sand from evil spirits. Shuang Shan, a dish in the sky, receives water, and each one is in a proper position. In the method of vertical orientation, he advocates giving up the blade and getting the reward, and "Urging Officials" is his masterpiece. The ancient houses and tombs built by Yang Gong and his disciples have existed for thousands of years. Many aristocratic families in Jiangxi, Guangdong, Fujian, Guangxi and other places often record the magical story of Yang Gong's geomantic omen in their books, and the folk also spread everywhere. 5. Five elements and three-in-one geomantic omen: created and directed by Xu Shanji and Xu Shiyan in Ming Dynasty. Xu Shanji's Filial Piety and Xu Shiyan's Geographical Essentials are the representative works of this school. Second, Xu also used Jin Mu to do both. In determining the yin and yang of the dragon, Xu Shanji advocated that the yin and yang of the dragon should be determined according to whether the dragon is left-handed or right-handed. Xu Shiyan, on the other hand, advocates that the birth and prosperity of dragons should be based on the theory of crossing mountains and mountains ...

What is the principle of qi in geomantic omen? What is the function of qi in feng shui? There are three kinds of talents in Feng Shui. Three talents are "heaven, earth and people". Heaven dominates yin and yang, tunnel dominates rigidity and softness, and humanity dominates benevolence and righteousness. The weather is hot and cold, stormy, day and night; There are mountains, rivers and mountains; People have five virtues, each with its own meaning. In nature, the image is shaped in the ground, the road becomes a man, and the road becomes a woman. Birds of a feather flock together and things are divided into groups. It can be regarded as heaven, astronomy, geography and mountains and rivers. Heaven is the principle of qi, and the tunnel is the head of Luan; Feng shui masters mostly take Luan Tou as the body and manage qi for use. Because anyone who looks at feng shui can get started (the first thing to look at is the head of Luan, and the head of Luan is not neat, so the big star floats). You can't waste both qi and chaos. The way of feng shui, mountains and rivers are the best, and no mountains and rivers are the worst. There are many factions of feng shui regulating qi, such as ternary, triad, metaphysics, divination, and regulating qi in the stars. The theory is complex, but there are reasonable and unreasonable ones, so there are differences (true and false). Those who regulate qi use three yuan and nine movements, yin and yang and five elements, and successively use heaven and gossip to reverse good and bad luck. Yang Zhai is close to the star, the main transport is Nuyuan, and the mountain flies to the star, which is used with the guest star. Yangzhai emphasizes the orientation of the door, or opening the sun as the orientation of the house, so the door is facing the air. If there is water outside the door, it is heavier than the road. Decline and prosperity are measured by water. The way of the universe originates from Yin and Yang, which are contained in the Book of Changes, and everything is transformed by the six sons of Gan Kun.

Introduction to rational style feng shui, if you want to talk about this introduction ~!

I think there is a book suitable for beginners ~!

That school can be used.

An Empirical Study on the Application of Geomantic Compass Qin Shilun

Learning feng shui compass is a tool ~! Be sure to learn to use tools first ~!

Like you're a mechanic! If you can't even use a screwdriver, why do you need to repair the car?

What do Lu 'antou and Li Qi mean in geomantic omen? Luan Tou: It represents the decoration on the grid, that is, the orientation of space.

Regulating qi: The earth's rotation, revolution, and even the magnetic force generated by the planets in the whole universe are changing all the time, thus forming different feng shui orientations at different times. This knowledge of determining feng shui orientation according to time is regulating qi.

For example, if the mound is not good, we must calculate the principle, so that we can really know when the sharp corner is incident.

Therefore, geomantic omen must match the time. A room may start at 100, or it may fall to 0 at some time.

This also explains why some old houses flourished when the first generation lived, but the next generation declined.

Most people only look at Luan Tou, and junior Feng Shui masters only know how to explain the placement theory, but they don't know how to calculate the space transfer.

To some extent, regulating qi is more important than chaos.

Because the layout and design of the environment can be changed, the chaos can be changed, but the magnetic field of the universe and the position of flying stars cannot be changed.

Can only be used to resolve, evil can not be exhausted, but chaos can be completely changed.

The earth is constantly turning, and the gas field of the whole earth, solar system and even the universe is constantly changing every day and year, forming different feng shui orientations at different times. This knowledge of choosing the orientation of Feng Shui according to the change of "time" is "regulating qi". The mastery of time depends on the astronomical calendar. In the application of geomantic omen, it can be said that it is a basic skill to master the calendar accurately and skillfully. The trunk calendar is a calendar marked with 60 different heavenly stems and earthly branches, which is a unique solar calendar in China. It takes beginning of spring as the beginning of the year, and divides the year into twelve months with twenty-four solar terms. Every month contains two solar terms, and there is no leap month. The dry calendar is related to the periodic movement of the earth around the sun, which can reflect the climate change all the year round, and has nothing to do with the moon phase. See the following table for the relationship between Gregorian calendar months and the 24 solar terms: the numerical order is12345678910112. The calendar month is silver moon, Uzuki, Chen Yue, Mitsuki, Wuyue, Youyue, Yueyue, Ugly Moon, Twenty-four solar terms, beginning of spring, Rain, Sting, Equinox, Qingming, Grain Rain, Long Summer, Xiaoman, Mangzhong, Summer, Summer, Snow, Winter, Slight Cold and Great Cold. Since ancient times, the dry calendar has been officially and privately used. The year of the official branch in the book is divided into beginning of spring: for example, Zhonghua Book Company photocopied Book 17 of Qing Shi Lu, Book 9 of Qianlong Shi Lu, with 573 pages, beginning of spring, 2007122 February (Geng Xu), and Record is recorded as: "Geng Xu. This is the beginning of last spring. " See also the ninety-fifth chapter of A Dream of Red Mansions in Qing Dynasty: "beginning of spring on December 18th of Jiayin year is December 19th of silver moon year". It is clearly pointed out here that the transition point of the dry calendar is in the year. Lunar calendar and trunk calendar are two different calendars, which are different in the starting point of a year, the division rules of months and the number of days in each year. Sanyuanjiuyun is a way for ancient Han people to divide the big time. The ancestors looked up to astronomy and geography. After a long period of observation, they found that the movement of planets in the solar system will have an impact on natural and human phenomena on earth, especially the movement laws of Jupiter and Saturn. Jupiter orbits the sun for about 12 years, and Saturn orbits the sun for about 30 years. Jupiter and Saturn meet every 20 years. The ancient Han people knew this opportunity and took 180 as a positive element. Each positive element contains three elements, namely Shangyuan, Zhongyuan and Xia Yuan. There are three games every 60 years, each lasting for 20 years, that is, there are one, two and three games in Shangyuan, four, five and six games in Zhongyuan and seven, eight and nine games in Xia Yuan, thus forming a complete ternary and nine-game system. Shangyuan Yi Yun 1864- 1883 (from Jiazi to Guiwei) Eryun 1884- 1903 (from Shenjianian to Guimao) Sanyun1904-1. +0944- 1963 (from the year of Guimao) The 6th National Games 1964- 1983 (from the year of Guihai) The 7th National Games 1984-2003 (from the year of Jiazi to the year of Guimao)

On the Essence of Feng Shui: Is Feng Shui a Science? The answer to this question should be no, because many arguments of Feng Shui today can't stand the scientific test. Is it superstition? The answer should also be no, Feng Shui is indeed mixed with superstitious elements, but it cannot represent the core of the whole useful content of Feng Shui. What is superstition? Superstition is ignorance and ignorance of some things, but blind obedience; Or blindly affirm or deny illusory things. So what kind of knowledge is Feng Shui? The answer is: Feng Shui is neither science nor superstition, but positivism or empiricism, which is an immature experience. Geomantic omen is a method to infer the use, change, trend and trend of other landforms by using certain characteristics of experienced life and topography and using specific geomantic omen methods through topography and time. This subject needs to be further strengthened, deepened, scientifically systematized and further studied.

Feng Shui and superstition are two completely different things. Geomantic omen, like mathematics, has certain formula calculation and deduction methods. Anyone who is familiar with and master deductive method can translate and use it. The depth of deduction depends entirely on the height of Feng Shui research and the skill and proficiency of deduction. No mystery; There is no need to "shout" with superstition. The introduction of superstition in Feng Shui, especially the superstition of "fooling around", has its historical reasons and limitations in Feng Shui research. It is a superstition mixed in Feng Shui, but it limits the development of Feng Shui.

What is Feng Shui? Use scientific thinking.

The essence of geomantic omen is expressed in modern Chinese: creation and choice have superior living conditions and advantages; Rational use of natural objective conditions and laws; Meet the key points such as necessity, rationality, comfort, practicality, convenience, superiority, safety, aesthetics and hygiene; Conforming to the principles of mechanics and science; Common sense and logic are both good feng shui. There is no mysterious feng shui that is puzzling!

Use necessary, reasonable, comfortable, practical, convenient, beneficial, safe, beautiful and hygienic standards to evaluate and consider various things respectively. Good feng shui is necessary, reasonable, comfortable, practical, convenient, beneficial, safe, beautiful and hygienic. On the contrary, it will be bad, that is, feng shui is not good. No matter how good feng shui is, it can't be said that it is necessary, reasonable, comfortable, practical, convenient, favorable, safe, beautiful and hygienic, but it can only be regarded as strange talk. No matter how good feng shui is, the core must be suitable for human living and living activities.

Must: It means that these structures and settings are necessary, indispensable and not necessary, but they have little substantive significance and have no influence on normal life. These structures and environments are what human beings must serve. It is not appropriate to change these settings, which means it must be.

Practicality: For example, where windows can only be found, good lighting effect means good feng shui. In other places, the lighting effect is not good or there is no lighting at all, which is actually bad feng shui. For another example, it is better to choose the location of drilling wells by means of feng shui and qi management, but if there is no water, it will be in vain and completely meaningless. Therefore, it is more practical to choose the position that can ensure water first when drilling wells. Another example is: How about hanging copper coins from copper gourd and Emperor Wu near the bedside window? -No practical value. If there is no anti-theft safety net or window, the bedside cannot be close to the window, which is unsafe. Finding all the emperors' money, ancient and modern, Chinese and foreign, will not solve the problem. On this issue, installing anti-theft safety windows can offset the feng shui money of hanging 10 thousand emperors.

Convenience: For example, the door should be smooth and convenient. If it is inconvenient, it will only increase the burden of going in and out, which is actually bad feng shui.

Safety: Although the pool around the house is good, there are not a few children who fall into it. As long as a child is in distress, the geomantic omen of the whole house will be denied for several years-discrediting, not repairing fish ponds to live a good life, and repairing fish is troublesome, and you will not be rewarded. For another example, no matter what theoretical evaluation is used, as long as the place where bonsai is placed is unstable and unsafe, it is not convenient for viewing and management, and it hinders normal activities, it will only lead to disasters and difficulties. Another example: Taishan stone, the side where the gate does not hinder the passage is the best. What does not hinder the passage is Taishan stone, and what hinders the passage is a stumbling block.

About "Creation and selection have superior living conditions and survival advantages" In ancient times, correct and reasonable selection and utilization of superior natural conditions were the main factors. With the progress of science and technology in modern society, it has become possible to create a better living space. The intensity of modern transformation has laid a good foundation for human living conditions, thus providing the possibility for creating superior geomantic omen. Artificial feng shui is better than natural feng shui ... >>

What is Yin Zhai Feng Shui? What is principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle principle.

To put it simply, Luantou mainly uses various physical mountains, waters, rivers, trees and so on to analyze and judge water diversion. For example, the gate faces a long road, that is, the gun is evil.

And regulating qi is to determine geomantic omen according to various temporal and spatial information such as the flying and falling of nine planets and the coordination of five elements, and to judge comprehensively by time and space. And qi can be understood as gas field.

Chaos faction, such as Ba Zhai, Tong Yin Yang Jia, etc. As mysterious as air.

What is the relationship between Feng Shui Luan Tou and Li Qi? Chaos is the knowledge of foreign minister (elephant), while Li Qixue is the knowledge of inner quality (elephant). They are the relationship between phenomena and matter.

Why should we talk about "regulating qi" in Yi-ology Feng Shui? Feng shui is the operation and utilization of "gas field", and it is necessary to talk about "regulating gas".

What is Luan Tou Feng Shui and Li Qi Feng Shui? You use your eyes and one person uses a compass to measure. Personally, I think the two should be used to confirm each other. You and I shouldn't be apart. There is no faction academically. Titles that are divided into different uses just because of their different uses.