How many Zhangji villages are there in Suining County, Jiangsu Province?

A brief introduction to the history of Zhangji Village in Guanshan Town, Suining County

Zhang Cunjun and Zhang Demin

Zhangji Village is known as Zhangjiaji, Zhangwei, Zhangjiajiwei, Lailong Village and Zhengdong Village in history. It is located at 33 44' north latitude and117 50' east longitude, 25 kilometers southwest of Suining County, 7.5 kilometers southwest of Guanshan Town, and on the north bank of Laosui River, the border river between Jiangsu and Anhui. North is Songshan Village, Xiao Yuan and Lou Zhang Cun, east is Huang Qian Village, west is ShuiZhang Cun and Li Ji, south is Laohe Sui River, and south is Xiao Song Cun, Sun Yi, Xiao Haozhuang and Xi Peng Village in Dazhuang Town, Sixian County, Anhui Province. In the 12th year of Guangxu reign in Qing Dynasty (A.D. 1886), Li Zhuangshe, Daying Township, Suining County; After 1950, it is Zhoushan Town, Li Ji District, Suining County (1-4 team is Zhengdong Village and 5-9 team is Lailong Village); 1957 and then merged into Tuanjie Third Society in Huang Wei Township, Suining County.

Now Zhangji Village consists of three natural villages: Zhangji, Xiaoliu and Xiao Zhao. Team 9 12 (Team 1 is divided into Nanyi and Yi Bei, Team 2 is divided into Dong Er and Xier, and Team 3 is divided into Dong Er and Xisan). The total area of the village is 9 square kilometers, the cultivated land area is more than 5,000 mu, and the population is more than 3,000. The residents are Zhang, Zhao and Xisan. Crops are mainly wheat and corn.

Zhangji is an ancient village. There are several things that Zhang Ji people have to know in history: one is Sanshantang, the other is Zhangji Temple, the third is Zhangji Market, and the fourth is Zhangji Village Market.

In Zhangji, most people used to live in Wang Xinglong. Later, because the Yellow River burst in Suining many times, Wang Xing residents gradually moved out of this place, and there were fewer people, and the sediment became ruins.

At the end of Yuan Dynasty and the third day of Ming Dynasty, the ancestors Zhang Song and Zhao came here to settle down and multiply, and they were named Zhang Jiaji.

About half a mile north of Zhangjizhuang, there used to be a big river flowing from northwest to southeast. The ancestral graves of Zhang Song and Zhao Ji are on the south bank of the river. After the Yellow River burst, villagers Song and Zhao surnamed Zhang fled to the top of Song Mountain to set up tents for temporary residence. Because there is no soil on the mountain and no land under the mountain. Only the ancestral graves of Zhang Song and Zhao Yi were exposed to the water, so a raft was used to borrow soil from the ancestral graves and a stove was built. After the flood, the tombs of Zhang Song and Zhao I became smaller and fewer people. It was not until the twenty-fifth year of Daoguang reign of Qing Dynasty that Zhang San's surname continued his genealogy that an empty grave was rebuilt in the original site of Sanshantang ancestral grave, and a special person was appointed to be responsible for the sacrifice and sweeping. The tomb is three and a half acres, and hundreds of pines and cypresses are planted. The inscription on the tablet reads: "It is said that water is active, wood has roots, and man has ancestors." My ancestors moved to Suining. At the beginning, the three compatriots took the mountain as their surname, so they were called Sanshantang. However, in the northwest corner of Zhangjiaji, 45 miles southwest of the county seat, he said: This is my ancestor Zhang Song, Zhao's eldest son, aged two or three. Besides the eldest son, there are nine kinds of jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade, jade 1990 Zhang, Song and Zhao of Sanshantang once again continued their genealogy, rebuilt an empty ancestral grave 20 or 30 meters away from the original ancestral grave and set up a new monument, and placed the broken monument of the twenty-fifth year of Daoguang on the edge of the new monument.

There is a temple in the northeast corner of Zhangji Village, which was originally Guanyin Pavilion. When was the temple built and rebuilt during the Daoguang period? It was originally recorded as a monument. The monument has disappeared because people's awareness of protection is not strong. I remember that the three rooms in the north are a stone platform with blue stripes more than one meter high, and the eaves protrude from the hall with blue bricks and small tiles, which were burned before liberation. There are three east halls with blue bricks and tiles on the bluestone platform in the east, which collapsed due to disrepair. There are three front halls with blue bricks and tiles on the bluestone platform in the south, which are more than one meter high and more than 70 centimeters thick. There are no beams and four columns inside. The beams are all made of logs, and the roof pressure is supported by walls and four pillars. Due to disrepair, the roof collapsed and was demolished. There is a stone tablet in the front hall, which is a donation tablet for rebuilding Guanyin Pavilion.

There is a king in the east of the temple, and there is a well surrounded by bluestones next to the king. Well water is clear and sweet, which can be used for domestic water for more than three residents in Fiona Fang.

The west courtyard of the temple is the ancestral hall of Zhang Song and Zhao Sanshan. There are three main halls and three west halls, which enshrine the memorial tablets and genealogy of the ancestors of Sanshantang. The three clothes houses are all brick-concrete structures with eaves gallery, and there are dozens of huge cypress trees behind the clothes houses. The ancestral hall was built in Kangxi 6 1 year, rebuilt in Daoguang 25 years, rebuilt in Guangxu 16 years and rebuilt in the Republic of China 6 years. After liberation, it was changed to a school together with Guanyin Pavilion. In 1980s, due to disrepair and relocation, the school was demolished.

There is a Xiao Wang in the southwest of Sanshantang Ancestral Temple, and there are many willows planted by ancestors in the West Third Team, all of which are more than 2 meters thick. This Wang Xiao has more than 3 acres and used to be fertile land. Because of the construction of Sanshantang ancestral hall, Zhang Zhiming's ancestors donated soil to lay the foundation stone for Sanshantang.

According to some old people's word of mouth, in the twenty-five years of Daoguang, people of insight and prestige from Sanshantang in Suining, Jiangsu, Sizhou, Anhui and Wuhe gathered in Zhangji for more than a month, compiled a set of Sanshantang genealogy manuscript, and dedicated it to the Sanshantang ancestral hall, which was later invited by the Song clan in Xiaoliuxiang, Wuhe, Anhui. So far, their whereabouts are unknown, although their genealogy cannot be found.

Zhang Ji's gathering time was about the Qianlong period, when the society was stable, the economy was developed, and there were plenty of food and clothing, and there were surplus materials to buy and sell. Zhangji Market Street is L-shaped, and North and South Street, also known as Qian Jie, is located in the middle of the first team. The southern end of the street is He Sui Zhangji Wharf, and the northern end of the street is connected with Zhangji East Street. North-South Street 1 Li Long, East-West Street, Li Long. North and South Street are mainly oil mills, restaurants, department stores and cattle shops. On the east and west streets, there is master Zhang Zhimei, the third team of Chinese medicine shops; There are four teams of Chen Huicai people who migrated from northwest Jeffery Ji, specializing in wedding and funeral etiquette, commonly known as "oil bowl"; Six teams moved from Li Ji killed pigs; There are also carpenters who live in the third and sixth teams, those who make up for the third and fourth teams, and those who make up for the eight fights ... The market is quite prosperous, with a wide variety and everything. Later, due to the war, the people were poor, the position was partial, and the management was poor. Several generations later, the market (gatherings on the third, eighth, fifth and tenth days of the lunar calendar) was resold (it is said that it was sold to Shunheji at first and then to Wan 'an). At the beginning of this century, Zhang Jiji tried many times to restore the market, but it was difficult to restore it.

Zhangji Weizi is located between Dongsi Team and Dongwu Team, and between Xiliu Team and Little Liu Zhuang. Built in the first year of Tongzhi. At that time, it was the squire Lv Zhang Su (word Jingzhai, folks called him Ye Jing, because he was in charge of Southwest County, so it was also called Southwest Worship). The length of Weizi is 65,438+050 bows from east to west and 65,438+050 bows from north to south. The circumference of Weizi is 350 bows. Beiweimen is located near the house of Zhang Zhiming No.5 Team. There are four turrets on the wall of Weimen, and there is a Gou Wei with a depth of more than 3 meters and a width of more than 6 meters beside Wei Zi. There is a bluestone circle well in the southwest corner of Wei Zi, which is located at the junction of two front houses in Zhang Dexuan and Zhang Jun. It is used for water supply for Wei Zi residents and then hidden under the house. With the increase of population in Wei Zi, the Qingshibian well in the southeast corner of Wei Zi still exists after liberation.

After Zhang Jiyou got Wei Zi, he was called Wai and Wei, and the village owner was also called Cabbage. There are four Weizi owners in Zhangji Village: Zhang Lvsu, Zhang Yunhui, Zhang Shiya and Zhang Shigu, who once managed 18 villages. The owner of the market is very open-minded. They managed in a feudal paternalistic way. They don't bully villagers, and give some relief to people who can't eat in disaster years and when there is no food every year. They made village rules and regulations, forbidding anyone to do bad things, insult others, steal others, hit people, swear, seize other people's property and land, and forbidding husbands to beat their wives. You can tell the owner if you are bullied, and you can tell the owner if something is stolen. The owner will help you find and deal with it. Land acquisition and selling houses shall be demarcated by the landlord, and no one shall move the stone boundary casually. The place has always been peaceful, and no one dares to make mistakes.

Villagers in Zhangji have experienced many hardships in history. At the end of Yuan Dynasty, Zhu Yuanzhang's uprising, the local war in Fengyang, Anhui Province continued. A man named Yutang and a private school named Mr. Liu in Fengyi were afraid of the war, so they led their family to settle in Zhangji Liu Zhuang. Liu Yutang has four sons, in descending order: Liu Guanwen, Liu, Liu and Liu. The Liu family attached great importance to reading, passed on the cultivation of genealogy, and finally achieved something. During the Qianlong period of the Qing Dynasty, the three brothers were officials in the DPRK, and the Liu family was powerful, with a dog sanatorium and a killer eagle. At the beginning of the game, there are two fast horse avenues of Liu, one is east to west, passing through Zhangjizhuang, east to Zhaozhuang, Yang Huai, and west to; A north-south direction, at the junction of Zhangji and Little Liu Zhuang, south to Wan 'an and north to Songshan. It is said that the Liu brothers and Liu Yong are officials of a dynasty, and Liu Yong wants to talk to them about their family. The Liu brothers dare not admit it. Liu Yong managed to get the emperor to donate money to his three brothers. After several donations, the Liu brothers had no money to donate, so Liu Yong sued the Liu brothers for cheating the king, and the court dismissed the Liu brothers for the people, but Liu Qu failed.

During the revolution of Taiping Heavenly Kingdom, Zhang Laole's twisting army of Huaibei Rebel passed through Zhang Ji. In Zhang Ji, a "Lu" surnamed Song was a soldier in the Nian Army, and the leader of Wei Jun gave gifts to this Nian Army through him. The leader of the Nian Army promised not to harass Zhang's native Weizi, and many people gathered in Weizi. However, due to the omission of a small leader from some gifts of the Nian Army, when the team approached Zhang Ji Weizi, the small leader commanded his men to rush at Zhang Ji Weizi (Weizi was not broken, but only to vent his anger and scare). As a result, the villagers in Weizi fell into chaos. Many people climbed out of the Weizi wall to escape, and some people fled to the former Huangxi Lake and were found. More than 65,438+000 people are still killed in snow caves in Gou Wei.

During the Japanese invasion of China, a detachment of the New Fourth Army stationed in Wan 'an, south of Zhangji, took advantage of the fact that Zhangji Weizi was located at the junction of Si, Ling and Sui counties, close to the Laohesui River, with complex terrain, dikes and ditches, and the advantage of a big ditch leading directly to the Laohesui River, to sneak up on Japanese ghost soldiers near Zhangji. The Japanese hated Zhang Ji's Weizi. As soon as the Japanese motorcade arrived at Zhang Ji Village, it stopped on the road and sent troops.

During the period of Kuomintang rule, the local government set up an armed squadron in Zhangji, equipped with bandits. Members of this squadron often disturb people and rob at night.

During War of Resistance against Japanese Aggression and the War of Liberation, villagers in Zhangji actively raised food and donated money to support the front under the leadership of the * * * Production Party. All the grain raised in Zhangji village is stored in the yard of the market owner, and then the grain is transported to the front line by trolley. During this period, many people were rated as exemplary soldiers in supporting the army, such as Hu Changshun, Li Deyan and Wang.

During the war years, many young people in Zhangji Village actively joined the army and made great contributions to the country. Some of them became war heroes, such as Zhang Shihua, Dechun Zhang and Zhang Ai, while others became generals, such as Lu Xiangsheng.

One day around 1946, Li Ya, the head of Dongxiang, the production party, spent the night in Zhangji, and was found by local Kuomintang soldiers to repay his kindness to his superiors. Li Xiang was arrested, and the Kuomintang local armed forces dragged Li Xiang to Gaolou Town, Lingbi County, more than 20 miles away from Zhangji. At the age of 23, Li Xiang was severely punished, indomitable and died heroically.

1958 During the Great Leap Forward, Zhangji Village planned to grow rice along the He Sui River, and Sunyi Village of Dazhuang Commune in Sixian County across the river also planned to grow rice. They fought for water twice (the Lao He Sui River was not dredged during the Kuomintang rule, and there were few rivers), and they fought for water twice to prepare for a duel. This incident alarmed the Anhui Provincial Government, the Provincial Public Security Department and the Water Resources Department, and leaders visited the site to study. Since then, the Laohesui River, which has been flowing for decades and has drainage and shipping functions, has lost its original function from the middle reaches and has become an abandoned river.

A soldier who died in the Anti-Japanese War was buried in Dawan, the third team of Zhangji. The locals said he was a soldier of the New Fourth Army. During the Cultural Revolution, people in the village tried to build a tomb of the unknown soldier. After the grave was opened, it was found that the hat badge was a Kuomintang hat badge, thinking it was a Kuomintang soldier, so it was buried again. Whether the soldiers who died in battle were Kuomintang soldiers or revolutionary martyrs is still a mystery. (The hat badge of the New Fourth Army uniform was the same as that of the Kuomintang uniform during the reunification period. )

The big seal advocated by Zhang, the second president, is an oval seal with a wooden handle, with a large square wood (button) on the top of the handle, engraved with six characters of "Zhang Jiaji Datong Blue", a five-pointed star in the center below, and the inkpad is blue.

The daily necessities of the ancients, such as a green jar, an inverted small sand jar and cart nails, have been unearthed many times in the Sixth Group of Zhangji (around the former village department). Many stone slabs were dug in front of Qi Zhen in the west of the village, all of which were about two meters underground.