Who can tell me something about the history of China? Help!

Yanhuang nationality is the main source of Han nationality. At the end of primitive society in China, the tribes of Yan Di and Huangdi, which rose on both sides of the Yellow River in the Central Plains, formed a tribal alliance in order to compete for the power of the leader of the tribal alliance, which led to the famous "Battle of Hanquan" in history. The Yellow Emperor won a decisive victory and dominated the Central Plains. Tracing back to the source, Han people are known as "descendants of the Yellow Emperor" and "descendants of the Yellow Emperor", and their origins are based on this. Later, the Xia nationality, the first ethnic group in the history of China, had a direct relationship with the Huangdi tribe. In Records of the Historian Xia Benji, Sima Qian clearly pointed out that the Xia people are directly related to the Huangdi tribe. Yun said, "Yu's father called him Gun, Gun's father called him Zhuan Xu, Zhuan Xu's father called him Long Yi, and Long Yi's father called him Yellow Emperor. Yu is the great-grandson of the Yellow Emperor and the grandson of Zhuan Xu. " Not only that, the Zhou people who rose later also had ethnic relations with the Huangdi tribe and the Yanhuang tribe living in the Weishui River basin. For example, the ancestor of the Zhou clan, Poetic Elegance Born in the People, said: "A Jue was born in the people, and he should be a pawn", that is, Historical Records of Zhou Benji said: "Zhou Hou Ji abandoned his name. His mother is Tai's daughter named Jiang Yuan. " It is a tribe called Jiang, which clearly tells us that the ancestors of Zhou people were tribes. As for the male ancestor of Zhou people, he was abandoned by Jiang Yuan. "Historical Records of Zhou Benji" said: "Abandoned in Taitai, posthumous title Hou Ji, not surnamed Ji", and the Yellow Emperor is a tribe named Ji, which clearly tells us that the grandfather lineage of the Zhou family is a tribe named Ji Huangdi. It is precisely because the Yanhuang Group is related to the Han nationality. For example, Zhu De said in "Sacrifice to the Yellow": "The father of Hehe, I was born in China; Wei Yan took a photo of the face, saying "Hao". Smart and wise, the light is desolate; Build this great cause and stand tall in the East. " (Zhu De and Huang Xianli, Xinhua Daily, April 5, 1937. The Han people have respected the Yellow Emperor for generations, calling him "the ancestor of mankind". Up to now, the Huangdi Mausoleum, located in huangling county, central Shaanxi, is said to be the Huangdi Mausoleum. Surrounded by tens of thousands of ancient cypresses, it stands on the bridge hill and becomes a symbol of the origin of the Han nationality. Dongyi nationality is another main source of Han nationality. In the era of the origin of the Han nationality, Dongyi and Yanhuang tribes formed an alliance to live in the Yellow River valley. Dongyi Group is mainly divided into five parts: Chiyou, Dijun, Xuyi, Lion and Huaiyi. Their geographical distribution is as follows: Chiyou lives in southwest Shandong, Di Junsheng lives in the border area of Lu Yu, Lion lives in eastern Shandong, Xuyi lives in Xuzhou, north of Huaihe River in northern Jiangsu, and Huaiyi lives in southern Jiangsu and southern Anhui. There are also some small clans or tribes. It can be seen from this distribution that Dongyi Group is mainly distributed in the middle and lower reaches of the Yellow River, including the Huaihe River Basin. In the ethnic origin relationship between Han nationality and Dongyi nationality, the most important ones are Chiyou Department and Dijun Department of Dongyi nationality. After fierce differentiation, interaction and integration, they broke through the network of primitive society, stepped into the door of civilization and formed the Shang nationality. The poem "Fu on the Dark Birds in Shang Dynasty" says: "Dark birds are born with life." In other words, Shang was originally a tribe with birds as its totem, indicating that it is related to the tribe of Chiyou. "Mandarin Lu Yu" says: "Merchants are emperor shun". It also shows that Shang and Shun, that is, the emperor's department, are related by blood. "Historical Records Yin Benji" contains: "My mother lives in Di, and she has the daughter of Wa nationality, and she is the second princess. During a threesome shower, he saw a mysterious bird drop its egg, and Judy took it away. Because he was pregnant, he had a contract. " The relationship between Shang tribe and Chiyou department and Dijun department is mixed together. Specifically, the Chiyou department has maternal blood relationship with the Shang tribe, and the Dijun department has paternal blood relationship with the Shang tribe. The Shang Dynasty was a period of slavery development in China, and the Shang clan was an important part of the Chinese nation. This far-reaching relationship determines the historical position of Dongyi nationality as another main source of Han nationality. Not only that, in the later historical development process, Xu Yi, Huaiyi and Lion, who were constantly anti-Zhou in the Zhou Dynasty, were all involved in the historical trend of national integration in the Spring and Autumn Period, and the whole Dongyi Group almost became a part of the Chinese nation. This profound relationship determines the historical position of Dongyi nationality as another main source of Han nationality. Miao nationality is a branch of Han nationality. Miao people are the general name of clans, tribes or tribal alliances in southern China in ancient times. Its earliest activities were in the Dadan River basin in the northwest, along the Yangtze River basin in eastern Sichuan and Hubei, Hunan, Jiangxi and Anhui, and east to the Huaihe River basin, and gathered between Peng Li (now Poyang Lake) and Dongting. Miao people are different from Yanhuang and Dongyi, and have diversified in the process of national development. On the one hand, some Miao barbarians became the ancestors of Miao, Yao and She nationalities, among which there are still legends about Pan Hu. On the other hand, some clans and tribes of Miao Man group later developed into Chu nationality and became one of the ethnic sources of the Chinese nation, thus becoming a branch of Han nationality. Baiyue Group is the second branch of Han nationality. In ancient times, Baiyue, another indigenous people in southern China, was also active in the southeast coast of the lower Yangtze River and Lingnan area. There are many kinds of Baiyue Group, which is called "the more Baiyue" in history. Like the development of Miao nationality, Baiyue Group has experienced diversification in the process of forming a nation. Some of them, after many times of differentiation and aggregation, have gradually formed ethnic minorities in Zhuang and Dong languages in southern China, such as Zhuang, Dai, Buyi, Dong, Shui, Mulao, Maonan and Gelao, while others have been in different historical periods or. However, some other tribes or tribal alliances in Baiyue Group evolved into slang and servants after the Wei and Jin Dynasties in the Three Kingdoms. However, after the reunification of the northern and southern dynasties, some slang people and servants were also assimilated into the Han nationality. This issue has already involved the development of the Han nationality, but it can be seen that Baiyue Group is another source of the Han nationality. Rong and Di are the third branch of Han nationality. Rong and Di are the general names of clans and tribes in the western and northern parts of the Central Plains in ancient Chinese books. In fact, the names of Rong and Di began to appear in the Western Zhou Dynasty. Before that, Rong and Di had a relationship. At that time, the clan tribes in the west and north of the Central Plains were mainly divided into three groups: Shen, Ghost and Qiang. The ethnic relationship between Rong Di and Han nationality was mainly manifested in the period of the Yellow Emperor in ancient times, and our ancestors had an inseparable relationship with the Yellow Emperor. According to legend, when the Yellow Emperor fought, he trained six clans or tribes, including Xiong, Yi, Yi and Hu, to participate in the war and won. These six clans or tribes with northern beasts as totems are likely to belong to your clan or tribe. Therefore, at the time of the Yellow Emperor, some clans or tribes may have joined the Yellow Emperor Tribal Alliance. According to legend, huangling county, Shaanxi Province, where the Yellow Emperor's Crown Tomb is located, is your haunt. Secondly, in the process of the formation of Zhou nationality, an important branch of Qiang nationality-Jiang tribe was merged. According to Records of the Historian Zhou Benji, the first name of Zhou people was Jiang Yuan, the daughter of the Jiang tribe. In The Book of Songs, Jiang Yuan is simply regarded as the ancestor of Zhou people. Jiang and formed a strong marriage alliance when the old duke took care of his father. Later, all the kings of the Zhou Dynasty married Jiang Nv until the demise of the Zhou Dynasty. Third, in the great national integration in the Spring and Autumn Period and the Warring States Period, most of Rong and Di became part of the Chinese nation because they were conquered by Jin and Qin. For example, the relationship between Qin and Zhu Rong is very close. Qin Yuan, a human being, was reinstated for his meritorious service in protecting Wang and Ping. At that time, King Ping announced to him: "Rong will never invade our rich and productive land. If you attack Rong, you will have your place. " (Historical Records of Qin Benji). So, from Qin Wugong's attack on Lu 'an to Qin Mugong's Sui Ba Xi Rong and The Biography of Western Qiang in the Later Han Dynasty. At that time, all the military forces in the west of Qin were integrated into the Qin Dynasty, the main branch of the Chinese nation in the west. "Naturally, China has no military forces." Biography of Western Qiang in the Later Han Dynasty. Fourthly, after the formation of the Han nationality, Xiongnu, the descendant of Bai Di, experienced a history of five or six hundred years. Except the northern Xiongnu, the southern Xiongnu was swallowed up by the torrent of national unity in Wei, Jin, Southern and Northern Dynasties and became a part of the Han nationality. But Rongdi's is still quite a lot. As mentioned earlier, under the new historical and geographical conditions, it was forced by military pressure to move to further areas. As the biography of the Western Qiang in the Later Han Dynasty said, "the descendants of the Western Qiang in the Later Han Dynasty are different." It has become one of the ethnic sources of Tibetan, Qiang, Yi, Naxi, Lisu, Lahu and Hani in the southwest and northwest of China today. Therefore, Rong and Di are just a branch of the Han nationality. In a word, Yanhuang and Dongyi are the main sources of Han nationality in history, while Miao Man, Baiyue and Rongdi are branches of Han nationality.