Traditional Culture Encyclopedia - Almanac inquiry - What does "Purdue sentient beings" mean? What's the point?
What does "Purdue sentient beings" mean? What's the point?
The meaning is universal salvation, helping all sentient beings, making them happy from pain and getting the most complete and clean happiness.
The pinyin of this word is as follows:
P Pei Du Zhuangsheng
It was first published in the Buddhist Sutra of Infinite Life. Excerpts are as follows:
"There is a general desire to get rid of all sentient beings."
Buddhist Classics: Full name of the Buddhist Sutra of Infinite Life, two volumes, translated by Cao Wei and Senkai Kang. One of the three pure lands. According to this sutra, Amitabha practiced on the land and became a fruitful Buddha. The land was solemn and solemn, and he was accepted by ten Buddhas to live in other countries. There are twelve versions of this classic, five of which survive, seven of which are lost, and four of which have been collected and abridged. The sutra introduces Amitabha's great wish to attract all beings, the beautiful scene of bliss and the filth of her mother-in-law's world.
This is the core idea of Mahayana in Buddhism, that is, to become a Tao by oneself is only a road, and to become a Tao, all beings must be helped to achieve the road. It is called "degree" in Buddhism (in fact, Taoism in China also has this idea). Where did you go through? In Buddhism, there is a word called "the other shore", and we are on this shore. The realm of Bodhisattva and Buddha is called the other shore. The task of becoming a bodhisattva and Buddha is to help all beings "cross" to the other side of heaven.
Purdue sentient beings, in a strict sense, is to let the public discover their true self-true self, and also the truth of each sentient being's own life, universe and everything-the eighth knowledge is sincerity. In other words, Buddhism often means bringing people from this shore (false self) to the other shore (true self).
Where does the "sadness" of Buddhism come from? Finding the Mahayana Bodhisattva, who lives in seven places, we can't bear to see that everyone can't find the true self, insisting on pretending that I am true, sinking and overturning in the ocean of five desires and six sufferings, and creating all kinds of greed, ignorance and evil deeds. There is no time.
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