Huang Li judged the dry goods sharing in the fleeting time.

Lao Pi said that Five Blessingg Liufu are all dry goods, so I have to have a look.

The above three pictures are from the Internet.

Lao Pi talks about Five Blessingg's six spirits:

First of all, to understand the five movements and six spirits, we must first understand our almanac. In other words, we use the lunar year. Involving sixty jiazi.

We said, ten days' work and twelve places' work.

Heavenly stems represent the trajectory of the universe (heaven and earth) and the growth and life trajectory of all things in heaven and earth. In the human body, there is also a corresponding structural system.

The twelve earthly branches represent different Amano stars (twenty-eight nights) in different times and directions when the world runs, and mainly record the track of time and space. Therefore, the record time of the underground branch is equivalent to twelve months a year and twelve hours a day.

In this way, with the cooperation of heavenly stems and earthly branches, we can record the time and space of heaven and earth, and the unique nature and characteristics of everything in heaven and earth in the corresponding changes of time and space.

Twenty-eight constellations (division of celestial spheres in ancient astronomy in China)

Our traditional records are expressed in the form of heavenly stems and earthly branches. Ten days of drought,

A and B represent the East, Liver, Wind, Dragon and Wood in the five elements. Among them, A is yang dryness, representing gallbladder, and B is yin dryness, representing liver. Both belong to the hepatobiliary system.

Ding Bing represents the south, belongs to the heart, and represents fire, heat and summer heat. Represents suzaku, which belongs to the fire in the five elements. Where c is yang trunk, representing small intestine and triple energizer. Ding is dry in the shade, representing the heart and the heart bag.

Wuji represents the center and belongs to the spleen. It represents that the soil in the wet branch is divided into wet soil and dry soil. Among them, wet soil can produce everything, and dry soil can be eaten. Represents Huanglong, which belongs to the earth in the five elements. Where e is yang stem, representing stomach. Yin dryness represents the spleen.

Geng Xin represents the west, belongs to the lung, represents gold and represents the white tiger, and belongs to the feasible gold. Geng is yang dryness, representing the large intestine, and Xin is yin dryness, representing the lungs.

Non-decyl represents the north, belongs to the kidney, represents water, and represents Xuanwu (black in color). Ren is the yang stem, representing the bladder, while Gui is the yin stem, representing the kidney.

As we said, it takes ten days to work together. The so-called integration, one is integration and the other is transformation. Combine first and then change. It means that two heavenly stems need to be combined for some reason, and new things will be produced after the combination. It's like having a baby after marriage.

For example, in the Five Elements, Mu said (because Jia is Yang, similar to a man, and aggressive) that he can dominate the soil. As a side of the soil, how to protect yourself? So there was a marriage.

Tu married Jia Mu with her own soil (yin soil, with similar attributes to women), thus achieving harmony between wood and soil.

We say that the five elements (five internal organs) should be harmonious, both growing and restricting each other.

This is Jia Jihua's soil.

Ethyl heptyl is combined with gold, propylene with water, butyl with wood, and pentadecyl with fire.

It's all the same. Wait.

This is the origin of the so-called five innings.

It means that year A is too prosperous (too much) and year A itself is weak (not as good).

The second annuity is weak (insufficient) and the Geng annuity is too much.

In the third year, the fire is strong (too much), and in the new year, the fire is weak (not so good).

Ding Nian is weak,

It's too much to be Wang Mu in the year of Renchen.

Five years is a prosperous time (too many),

Last year was a weak fire.

This year is Ding Younian, and Ding Wei is weak, so it is called Muyun.

In this way, there will be a feature of natural luck every ten years.

There are 60 ways, together with the reasons of worldly support.

The following are the owner's notes from a long time ago for your reference: