What is the meaning of "that" in the eight characters?

Yin Na's five lines are a new five lines composed of a group of mysterious numbers represented by heavenly stems and earthly branches through a special algorithm.

Jia Chou the nomads from Yin Dingmao in the sea, the fire in the stove has burned into the forest.

Gengwu Weixin Road, next to the soil, Wuyin has reached Chengtou soil, Chen Geng New Temple ash gold.

Renwu Guiwei Liu Shu Jian Feng Jin Yi Hai Wu Tu

Bing Zi Ding Chou Jian Xia Shui Shen Jia You Quan Shui Bing Xu Ding Wu Hai Shang Tu

Wu Zi is ugly, belonging to fire, Geng Yin, Xin Mao, pine, cypress, wood, non-Chen Gui, flowing water.

Jin, Ding, Xia Huo, Wu Xu, civil engineering, Ibiza.

On the wall of Gengzi's ugly face, the ground, the shade, the laurel, the base, the gold foil and the golden morning were all covered with lights.

Wu Bing Ding Wei Tianhe Water Dance God was awarded the Gold Medal of 1911.

The benevolent sees the benevolent and the wise sees the wisdom. Jia Mu Yi Yin Mao Da Xi Bing Chen Ding Four Sands Middle Picture

There is no fire in Wu Wu's sky, and some pomegranate trees in his heart are full of seawater.

The way to find the sound there.

1. First, determine the fixed index of ten branches and twelve branches.

Heavenly stems: A, B, C, D, E, Ji, G, Xin, people, ghosts.

Index: 1, 2, 3, 4, 5.

Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

Index: 1, 2, 3.

2. Add the heavenly stem index and the earthly branch index.

If it exceeds 5, subtract 5, and then determine the five elements of the tone according to the remainder; If it does not exceed 5, the tone attribute is determined according to the added index.

3. Yinna five-line index.

Wood 1, gold 2, water 3, fire 4 and soil 5.

If we calculate the five-element Yin Na of people born in the year of Renchen, we should first look at the index of "benevolence" in heavenly stems as 5, and then look at the index of "Chen" in earthly branches as 3, and the sum of non-Chen indexes as 8. If it is more than 5 minus 5, there will be 3, and Yin Na's index of five acts as water, so those born in the year of Nonchen are the life of water.

In the system of Naturalism, the influence of New Year's fortune on fate mainly depends on the strength, likes and dislikes of the main branch of New Year's fortune and Nathana's five elements, as well as the acting force of Nathana on the zodiac column and Nathana on Sunday. Among them, the core monuments of life are the main ones, supplemented by the main life; Lord's life is mainly reflected in physical disasters and diseases, as well as the degree of rescue for the core monuments of life; The core monuments of life mainly talk about disasters, diseases and good or bad luck. At the same time, it should be pointed out that there are five ways in which the eight-character numerology and the five elements act: mainly through the five forms of generating and punishing grams, impulsiveness, combination, harm and value; In principle, it is stem to stem and branch to branch, and the main branch of this column can interact with the near main branch; The trunk of other columns cannot act on the branches of other columns.

However, Yin Na's function is mainly the relationship between birth and punishment, but it can't produce the relationship between punishment, impulsiveness, combination and injury. The function of the main branch and the five elements is only that the Yin Na of this column and the main branch and the five elements can produce the effect of generating grams, but other columns cannot produce this effect. So, do we know the above-mentioned rules of action of Yin Na and Ganwu professional stars, and how to use these rules to specifically judge the good luck or bad luck of the New Year?

1, first of all, it is the core monument that distinguishes the rise and fall of life;

The prosperity and decline of the Monument to the Core of Life decided Yin Na Ke Sheng's choice. That is to say, does the Lord like life or grams? Because things can't be achieved without success. Not all life, the core monuments that help life are just good luck. Prosperous people are like each other, and losers are like each other.

The prosperity and decline of the life core monument are usually determined by three factors.

First of all, whether the core monument of life must be punctual.

For example, the core monument of life is a wood, born in spring, and the core monument of life is naturally health and prosperity; Born under control, it is a natural failure to die and get out of prison.

Second, look at the life of the Lord and see if Yin Na holds the core relics of life;

For example, the core monuments of Destiny are golden, and the fate and time columns of Destiny are earthy or golden, that is, the core monuments of Destiny can be taken care of in the sky, and the core monuments of Destiny are born and valued in the sky, which are all manifestations of Destiny's prosperity.

The third is to see whether the five elements of the main branch contribute to the core monuments of life;

For example, the core monument of life is gold. Although gold is not allowed to appear in the four pillars, it is not allowed to take care of it every day. However, four pillars and branches can get multiple gold to help each other, which is not weak; It may also change from weak to strong.

2. Is it a joy or a taboo to watch the New Year's fortune?

In other words, whether the core monuments of life can be realized through the joint action of luck and cadres and branches in the New Year. Wang Xike, the core monument of life, likes to consume and vent; When the core monument of life is weak, he likes life and value.

The relationship between the new year fortune and the dry branch is that the sound is fond of using, and the dry branch can hold the joy of using, which is the icing on the cake; Stealing branches and venting like using them, making them use them like using them, and consuming them like using them, is gratifying and worrying, and good things can easily turn into bad things.

Getting lucky in the new year is taboo and hostile, but this is an eventful autumn, and the main murderer is the main disaster. If you support the five elements, you can save them or add fuel to the fire. The enemy avoided every system and turned the corner; Hatred and jealousy help every life, but it is a fierce disaster.

This is the judgment principle of the subject. However, the following characteristics should be considered, and the principle is:

(1), the meaning of happiness in the core monument of life;

As I said before, everything comes from source and gram; Happy is happy, happy is born. However, it should be noted that as far as fate is concerned, the core monument of life is no bigger than when he was born. In other words, even if you are born fierce, it is much better than fierce, and the degree of its fierceness is much lower. It is in this sense that the core monument of life is the meaning of happiness.

(2) It is related to the quality of sound.

A four-poster Yin Na has a mass size. Generally speaking, substances with large mass are not afraid of constraints, but are beneficial to things. Generally speaking, low-quality nano-notes are afraid of restraint.

(3) Speech generation is related to physical properties;

As we all know, gold can produce water, but gold in the ocean can't produce water or make wood; Tianhe, big sea water and long running water can't plant trees, and Tianhe and big sea water are not afraid of soil grams; For example, the fire in the stove is most afraid of running water; Gold in the sea is most afraid of thunder and fire, so we should check it in detail.

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