What festival is the fifth day of the first lunar month?

What festival is the fifth day of the first lunar month?

The fifth day of the first month, commonly known as the Broken Fifth Festival, is one of the traditional festivals with a long history in China. It is named after China folklore, and many taboos can be broken before this day. Legend has it that the fifth day of the first month is the birthday of the God of Wealth, so people will hold a grand banquet, set off firecrackers and carry out various celebrations on this day, which means welcoming the arrival of the God of Wealth.

On the fifth day of the first month, the god of wealth met the fifth road.

In the early morning of the fifth day of the first month (the fourth midnight of the first month), before welcoming the god of wealth, you should look through the yellow calendar, choose the position and auspicious time of the god of wealth, prepare the altar and put it in the hall, face the gate, set up five fruit offerings, such as apples, pears and other fruits (water is the main wealth), and then put five cups of green tea and incense sticks.

When the auspicious moment came, they began to burn incense to welcome the God of Wealth in Wutong, and read a letter of greeting to the God of Wealth in the New Year with reverence, praying for the blessing of the God of Wealth. Then, they put incense in the incense burner, burned the letter, kowtowed with their hands crossed, thanked God for his kindness, and the ceremony of welcoming the God of Wealth ended.

What are the customs on the fifth day of the first month?

1, offering sacrifices to the god of wealth

Sacrificing the God of Wealth on the fifth day of the first month is not only a tradition in the south, but also in many places in the north of China. The God of Wealth is also called the Five-way God. The so-called five-way god refers to the east, west, north and south, which means that you can get money when you go out five ways. The Five-way God is a god who worships the household, the kitchen, the land, the door and the walking. On the fifth day of the first month, many people will set off firecrackers to greet the god of wealth.

Step 2 Eat jiaozi

The fifth day of the first month is also called breaking the fifth day. According to the old habit, it is necessary to pack jiaozi for five days, which is also commonly known as pinching the mouth. It is said that this can avoid the evil of slanders and carry the implication that people expect good luck and happiness. According to pay attention to this day's dumpling stuffing, you must chop it yourself, and chop everything that is not satisfactory, which indicates that everything will go well in the coming year. There is also a saying that there are many taboos from the first day to the fifth day, and after the fifth day, it is basically not a year. Therefore,

Step 3 send the poor

Sending the poor on the fifth day of the first month is to offer sacrifices to the poor or the gods, which is a very distinctive custom in ancient China. Sending the poor is also called sending the five poor, and killing them all. According to folklore, it is a blessing not to take out the garbage from the first day of the Lunar New Year to the fifth day of the Lunar New Year, but taking it out on the fifth day is called sending it to the poor. There are many ways to send the poor. It is usually simple to dump the garbage outside the door with firecrackers in the early morning. If it's complicated, cut the paper and send it away. What's more, let the papers go.

Step 4 clean the house

Generally speaking, cleaning is not allowed from New Year's Eve to the fifth day of the first month, especially the broom is not allowed to move on the first day of the first month. It is said that if you move, you will lose your luck. If you want to sweep the floor, you can only sweep it indoors. Garbage can only be put in the corner of the house first, and then you can clean it thoroughly until the fifth day of the first month. Sweep out the garbage from every house and set off firecrackers. It is said that the poor and the poor can be driven away.