What are the poems of the Ming Dynasty?

Visit Shaolin Temple

Master and apprentice boarded Shaolin, and the mountains were so cloudy.

The colors of pine and fir trees are as real as photos, and the voice of birds conveys the voice of the Vatican.

Nine years is ridiculous, lazy ancestors and peace of mind.

A tune from the west is over, and the snow has been falling until today.

[Ming] Zhu Heng

Stay in Shaolin Temple

The ancestors opened here, and the fragrant platform was empty.

Shuangquan River, five-leaf scattered bead forest.

The bell will set the Zen and the evening, and the mountain will be cold and the pagoda will be cloudy.

Empty hall for a month, once printed and stacked reed heart.

[Ming] Huang Hui

The second ancestor of is Feng.

The sound of grape branches is full of autumn, and Feng Wan's green bowls are collected.

Birds trace empty mountains in the axis, and rivers and dragons flow in the world.

Stone anger throws a lion, and the tower spirit is high.

Seeing the catastrophe is so long, who is the real monk?

[Ming] Li Mengyang

Shaolin Temple

In the deep valley of the forest, tourists enter and the leaves of wind chimes fall in autumn.

Smoke curled up at the bottom of the stone stream, and pine windows piled up mountains.

In the Tang Dynasty, the inscriptions on China stone tablets were stripped of moss, while tigers cried, apes screamed and lanterns were red.

Sitting alone, thinking about the dust, I will go to the East next month.

[Ming] Li Mengyang

Stay in Shaolin Temple.

The bell is ringing in the mountains, and the tourists in the ancient temple are tired in late autumn.

Monks have met, but people are not riding cranes, so blowing sheng.

The cold urges the chaotic wood wind to make a symphony, and the moon is empty.

Tintin was ashamed of his overwork. In the morning, he lay in bed listening to the sound of firewood burning.

[Ming] Li Changqi

Visit Shaolin Temple

Shaolin has many roads leading to Qinggeng.

Half your life is full of success, but you should always practice it.

Far-sighted, eccentric is still exposed.

Looking up at the distance, I feel quite crazy.

Pu Feng turns over and Ai Se invades the collar.

He offered sacrifices to the monks and drank water from the well.

I picked fragrant incense and made an ancient tripod as a gift.

Beyond the past, I am a teacher, and I am in harmony with silence.

And leave this immortal shadow on the flaky.

Although Zhu Xia is different, they are all very expensive and can save a lot of money.

Cold cliffs may separate, and meditation will end the scenery.

[Ming] Huang Hongxian

You are the second ancestor in the rain.

Until the green hills and dusk, the rocks are inclined.

Lonely clouds give birth to sticks and shoes, and drizzle wets the cassock.

The ancient well meets two cypresses, and the smoke scatters five flowers.

When did you resign from Xuanmian? You studied cinnabar here.

[Ming] Huang Hongxian

Youdamo face wall cave

Nie Shangcen, the shadow of a thousand peaks.

Lotus green, fragrant grass and deep white clouds.

The cave returns to a fascinating path, and the altar is empty and only Sanskrit.

Look at the wall and talk about it.

[Ming] Yuan Hongdao

Wang songshao

The guests traveled all the way to Taihang Mountain and saw the trees, mountains and green flowers there.

It is expected that someone will laugh on the mountain and the world of mortals will be like the sea.

[Ming] Zhou

Climb up the magic platform and look out.

The second ancestor cliff monster, the magic platform is conducive to correction.

There are clouds on the stone platform, and the sheep intestines are winding.

She reached her head and entered the catalog.

The walls were cut and the cliffs blocked the birds.

Look out of the sky and realize that China is very small.

The Yellow River came to Kunlun and entered the swamp.

And Ilo flow, which is a thin line.

Xihua and Dai Dong are like smoke villages.

There are many white jade pastes, which are light and curly.

The morning is like dew, and it is rare to drink it all.

I like to eat Chardonnay and wait for the dawn.

Yu 'an period [Ming]

Shao Shi

Takamatsu stopped and joined the sacred mound, and the spring water at the bottom of the stick flowed out.

The low-grade blue curtain is connected with the house, and the distant mountains surround Zhongzhou.

Hanging clothes, spring trees are full of flowers, and curtains are clear.

It's a long night near the star building, and it's also a long night at the top of the mountain.

Wu Sanle [Ming]

Revisit Shaolin Temple on the 9th.

Shaolin is a beautiful place, and it is very interesting to revisit Shaolin.

Nine-day meditation hall is quiet, and a thousand-year-old cave is quiet.

The mountains are lush and the white clouds are floating alone.

An old friend is with Huanghua, and Tao Ran is drunk.

Ding gong

Shaolin monk watching competition song

In Sinian, there were few first songs in the forest, and more than 1000 capitals were wonderful.

When did you win Buddhism? The Tiger Brigade joined the Elephant Sect.

I am in the middle of autumn, and I will take a nap and bring it to the top.

Suddenly, the garden became a house and the disciples stood upright.

Expose Jia's arm and refuse to beat drums and thunder.

Bees lurk with their eyes narrowed, and the distance is straight before jumping.

If it is swift and violent, it will collapse and flood; if it is light, it will follow the breeze.

Cliffs with high eyes frighten wild animals, and their claws fly to Youlong.

The shuttle passed through the hub for a long time, and the poor ape caught the rabbit with his arm.

Li Yang has to smell the old fist, and the world will pay for it.

After that, Ge Jian was completely detached, profligate and collapsed.

Lions are growling, snails are growling, tiles are shaking, and chest and calves are fighting for every inch of land.

Specializing in inheriting ancient times and dancing according to Guan Shi's intention.

From martial arts to now, Ercao has also made up for his country.

At the beginning of the corner, listen to the voice of North Korea and see what the soldiers are doing in the forest.

Will you sing a good song? It's better to watch Yellow Land.

Pengze gave wine rewards, which made it cool to be elegant and martial.

In an instant, the Buddha's power was scattered in the air, and the court was full of wind and spring.

Cheng Shao

Shaolin watching martial arts

Take a break and recruit monks. Brother Jin's iron bar skills are hierarchical.

Strong body overcomes magic, and is used to fighting tiger energy lightly.

The policy of chaos is a true proof, and protecting the country and the world is light.

There is no worry in the sky, and loyalty plays Mahayana.

[Ming] Fu Mei

You Shao Shi Brother Five

Wang Luofeng

The mountain looks at the water, and the sky flows east.

Everything that happened in Luo Jing has disappeared.

Bookcase peak

Yamagata really looks like bamboo shoots. Who gave it a good name?

Often when the buds change color, I can't hear the sound of reeds.

Mingyuefeng

Yamamoto has no ups and downs, and there are monthly profits and losses.

When the mountains are quiet that month, you will find that there is less fun.

Zixiaofeng

The peaks are even purple, so don't get dizzy when you turn around.

Only when you see the sun and the moon moving can you know how small the world is.

Lingyin peak

There are mountains where no one can hide, and mountain spirits are arrogant.

I speak to the mountain forest, and the mountain forest faces the city.

[Ming] Fu Mei

Crossing Shaolin Temple

The two rooms are connected by a path, and Shaolin Temple is in green.

This land comes from Wei Liangbiao, a monk who has been famous for his martial arts since Sui and Tang Dynasties.

The representative figures are Yang Shiqi, Yang Rong and Yang Pu, who are called "Three Yang". Yang Shiqi (1365~ 1444) is famous for his words ... The ancestors of Three Yang and Four Dynasties, Renzong, Xuanzong and Yingzong were all important officials of Taige at that time. Their poems are as follows.

1. Early

Taige Style: From the Yongle period of the Ming Dynasty, a kind of so-called "Taige Style" poetry appeared. Its founders are "Sanyang", that is, Yang Shiqi, Yang Rong and Yang Pu, all of whom are "Taige ministers", so they call their poems "Taige style". Its appearance is a retrogression in poetry creation, because it only pursues the so-called "elegance" and everything is for singing.

The "Taige Style" formed during the period from Yongle to Chenghua embodies the spiritual outlook and aesthetic taste of the upper-level bureaucrats for a long time after the Hongwu Dynasty, and has exerted a wide influence on the literary world as a model. Its main characters are "Three Sheep": Yang Shiqi, Yang Rong and Yang Pu, all of whom were officials and college students. Most of the creations of senior officials in the same period belong to this type. Their forms are mainly poetry and prose, which can also be included.

Chaling School: From Chenghua to Hongzhi, the creation of Taige-style poetry tended to decline and wither. During this period, Chaling School had an important influence on the literary world. Chaling School is dominated by Li Dongyang, and its members include Xie Duo, Zhang Ying, Shao Bao, Lu Duo and Shi Yao. It emphasizes the pursuit of independent aesthetic spirit of poetry, and corrects the "Taige style" and its superficial poetic style to some extent.

2. Medium-term

The first seven schools: literary schools in Hongzhi and Zhengde periods in Ming Dynasty (1488- 152 1). Members include Li Mengyang, He Jingming, Xu Zhenqing, Bian Gong, Kang Hai, Wang He, and representatives are Li Mengyang and He Jingming. All seven sons are scholars. They are full of moral integrity and oppose corrupt state affairs. Stereotyped stereotyped writing habits. His literary proposition was summarized by later generations as vigorously advocating that "literature must be in Qin and Han Dynasties and poetry must flourish in the prosperous Tang Dynasty", aiming at pointing out a new way to save the lazy poetic style for poetry creation. They all have a strong historical mission to change their literary styles, but they all embarked on an old road of retro as innovation.

The last seven schools: Ming Jiajing and Qin Long (1522- 1566). Its members include Li Panlong, Wang Shizhen, Xie Zhen, Zong Chen, Liang Youyu, Xu Zhongxing and Wu. Li Panlong and Wang Shizhen are the representatives. The last seven sons inherited the literary thoughts of the first seven sons, and also emphasized that "literature must be in Qin and Han dynasties, and poetry must flourish." "There are no words after the Han Dynasty, and there are no words before the Han Dynasty", which is more absolute than that of the first seven poets. They are retro, imitative, style-oriented, eloquent, boastful and widely circulated, thus pushing the retro tendency of Ming literature to a climax.

School of Tang and Song Dynasties: The representatives are Wang, Mao Kun, Gui Youguang and so on during Jiajing period. The school of Tang and Song Dynasties not only respected the traditional position of the three generations of articles in Han Dynasty, but also recognized the inheritance and development of Tang and Song literature. It is a progress that the school of Tang and Song Dynasty changed from studying Qin and Han Dynasties to studying Europe () and literature (). It is also an improvement that the Tang and Song Dynasties attached importance to prose.

3. Late stage

Public security school: in the field of poetry and prose in the late Ming Dynasty, the "public security school" is the most powerful. The representatives of this school are Yuan Zongdao (1560- 1600), Yuan Hongdao (1568- 1665438) and Yuan Zhongdao (65438).

Jingling School: a literary school in the late Ming Dynasty. It was named after Zhong Xing and Tan, the leaders of Jingling. They advocate saving it with the style of "deep loneliness", advocating that literary creation should show "spiritual nature" and oppose the wind of archaizing. The so-called "soul" refers to the "soul" in learning ancient poems, and this "ancient spirit" is nothing more than a "sentimental single line"

Three salient features:

There are many schools of poetry creation. In addition to the national schools with great influence, such as the first seven schools, the last seven schools, the police academy and the Jingling school, there are many regional schools in the past dynasties. This phenomenon is obviously related to the atmosphere of the literati wedding poetry club in Ming Dynasty.

Faced with the decline of orthodox poetry, poets in the Ming Dynasty put forward many theoretical ideas on poetry creation. For example, Gao Qi believes that it is necessary to "learn from others"; Li Dongyang thinks it is necessary to distinguish the tone syllables of poetic style; The former and the latter seven scholars advocated learning from the prosperous Tang Dynasty of Han, Wei and advocating retro; On the other hand, the public security school advocates "expressing their own spirit" and so on. These viewpoints are all reasonable, involving how to learn from the predecessors, how to master the characteristics of poetry style, how to express the poet's subjective feelings and so on. However, most of them put forward the following common weaknesses: first, they overemphasized some truths they realized and lacked the dialectical attitude they deserved; Second, we can't correctly summarize the experience and lessons of poetry development since the prosperous Tang Dynasty, Song and Yuan Dynasties. Third, the key factor to improve the level of poetry creation has not been found, that is, seeking poetry in real life. Therefore, these theoretical propositions failed to save the decline of orthodox poetry, but led poetry creation to a deeper crisis.

(3) Poetry in Ming Dynasty is not as broad and deep as poetry in Tang and Song Dynasties in reflecting real life. Of course, there are eight-part essays that make "the fame and wealth of the Ming Dynasty are all in today's language, the whole paragraph is in today's language, and the poetic style is decadent" (Wu Qiao's Answer to Wanji-Shi Wen), but more importantly, the guiding ideology of the poet's creation is biased, and the simulation of the first seven scholars has become a common practice.

The achievements of poetry in Ming Dynasty are far less than those in Tang and Song Dynasties and later Qing Dynasty. However, during this period, many schools appeared, and the world of poetry presented a very complicated scene.

Song Lian, Liu Ji and Gao Qi, the civil servants in the early Ming Dynasty, were all important poets at that time. They are talented and have political ambitions. Most of their poems are rich in content and have their own characteristics. During the reign of Emperor Chengzu of the Ming Dynasty, the "Taige Style" represented by Sanyang (Yang Shiqi, Yang Rong and Yang Pu) occupied a dominant position in the literary world. These three men successively served as university students (prime ministers), which had a great influence, resulting in this elegance and elegance. He is also an official of a college student. He has a prominent position and presided over the poetry circle, which is quite influential. Because he is from Chaling, Hunan, the school of poets headed by him is called Chaling School. Li Dongyang still adhered to the patriarchal clan system of Du Fu and paid attention to the statutes of poetry.

In the mid-Ming Dynasty, some literati were dissatisfied with the style of Taige and strongly demanded to change the style of writing at that time. There are "the first seven poets" headed by Li Mengyang and He Jingming. They "advocated that literature must be in the Qin and Han Dynasties and poetry must be in the prosperous Tang Dynasty", which played a positive role. During the Wanli period, the "Last Seven Scholars" represented by Li Panlong and Wang Shizhen were active in the literary world, with an increasingly obvious tendency to go back to the ancients, and their poetry creation was lacking.

During the Wanli period, the "Gong 'an School", represented by three brothers, Yuan Zongdao, Yuan Hongdao and Yuan Zhongdao, opposed the tendency of the former and the latter seven scholars to imitate the ancient times, and advocated that literary works should show their spiritual essence, that is, the so-called "expressing the spirit alone and not sticking to one pattern". The achievements of the public security school are mainly reflected in prose creation, but there are also quite a few poems. At the same time, the Jingling School headed by Zhong Xing and Tan also opposed the tendency of imitating the ancients.

At the end of Ming Dynasty, the political struggle was sharp and the national crisis deepened. At this time, there appeared some patriotic poets who took the world as their responsibility, represented by Chen Zilong and Xia Wanchun. Their works show strong national integrity, sincere feelings and high value.