Yellow calendar gossip villain

Gossip has always paid attention to "nature is the body, and the day after tomorrow is the use." In the last article, I calculated the origin and common use of "Eight Palace Diagram" in the order of gossip the day after tomorrow, and the use was also involved, but what is the "nature is the body"? I will continue to infer:

The last article mentioned that this list is similar to the sixty-four diagrams of Fangyuan. In fact, this is different from the sixty-four hexagrams, because the sixty-four hexagrams are arranged in the order of innate gossip's "Gan 1- Dui 2- Li 3- Zhen 4- Xun 5- Kan 6- Gen 7- Kun 8", which is actually more orderly than the acquired gossip.

We still combine according to the original list, so the new chart is shown in the following figure:

Gan dui Li Zhen Xun cha gen Kun

Dry and squatting, angry and excited, five ghosts are harmful, and six evils are beneficial to prolong life.

Fighting anger, five ghosts and despair, and six evil spirits are harmful to prolong the days of medicine.

Five ghosts will die, six evil spirits will be angry, and the doctor will delay the disaster.

The five ghosts are lonely and angry in the earthquake, and the six evils of the heavenly doctor extend.

Six evil gods, heavenly doctors, eternal life, anger and despair, and the scourge of five ghosts

The evil of six evil spirits prolongs the wrath of the heavenly doctor and kills five ghosts.

Six evil spirits are desperate, and five spirits are angry.

In the year of Yan Kun, six evil spirits and five ghosts were desperate and angry.

If I combine the above list with the Fiona Fang diagram of 64 hexagrams, the following diagram will appear:

This table reflects the auspicious and ominous images of the sixty-four hexagrams. In the geomantic omen of Eight Houses, "Heaven Doctor, Anger, Longevity and Squatting Position" are usually called the four auspicious positions, while "Desperate, evil spirits, five ghosts and six evil spirits" are called the four vicious positions. You can directly see which divination is auspicious and which divination is fierce by comparing the above table. This is the intention of each divination mentioned in the Book of Changes. This also judges the good and bad luck of hexagrams.

If we divide each row or column into eight parts according to the combination of the previous "Octagonal Diagram", and then arrange and merge them in innate gossip order.