Traditional Culture Encyclopedia - Almanac inquiry - What about the fifth day after beginning of spring?
What about the fifth day after beginning of spring?
The Spring Festival is a time to worship the land gods in spring. There was no fixed date in ancient times, and the dates chosen by the pre-Qin, Han, Wei and Jin dynasties were different. Since the Song Dynasty, the fifth day after beginning of spring was regarded as a social day.
In ancient China, the Social Day Festival was held twice a year, divided into "Spring Society Day" and "Autumn Society Day". The Spring Society prayed for the blessing of the social gods, and the grain was abundant. After the autumn harvest, the autumn harvest society reported the good news of the harvest and thanked the gods.
February's "Spring Festival Day" is the Spring Festival to offer sacrifices to social workers "God of the Land" and "God of the Valley", which entrusted the ancient working people in China with their prayers for a better life.
The custom of spring club day:
1, social sacrifice: As the original purpose of the Spring Festival, social sacrifice is also a custom in many places during the Spring Festival. For example, in the Spring Festival societies in Liuhe, Jingshan, Xuanen and Yingshan, people will use gold utensils and wine glasses, steamed rice to make cakes, or rice bowls to offer sacrifices to the land gods.
5. Witch wishes: In the local chronicles of the Qing Dynasty, there are also many local communities that have the custom of continuing witch wishes to sacrifice to the community. Witches make vows, and many places (such as Luotian, Zhongxiang, Shishou and Yongding) beat gongs and drums to welcome God.
3. Drinking together: After the sacrificial ceremony, it is also a custom in many places, such as Huangzhou, Wuchang, Qishui, Huanggang and mian yang. According to the saying that Yunyinshe wine can cure deafness and benefit the growth of future generations.
4. Other customs: There are some special customs in many places, such as the custom of flying kites in Qianyang, the custom of building new graves in Jiajie and Chongyang, and the custom of visiting clubs in Licheng and Lu 'an, that is, visiting relatives and friends or carrying the spirits of clubs.
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