Traditional Culture Encyclopedia - Almanac inquiry - How to explain the reform movement of 1898
How to explain the reform movement of 1898
1898 sports related content:
The 35th year of a cycle in the traditional calendar year in China is called "1898". In the following calendar years, if the number of years is divided by more than 60 and 38, or the number of years is reduced by 3, the remainder after division by 65,438+00 is 5, and the remainder after division by 65,438+02 is 65,438+065,438+0. The year from beginning of spring to beginning of spring in the following year is "1898".
The chronology of cadres and branches begins in beginning of spring with 24 solar terms, and it is the chronology method of the calendar of cadres and branches. The same is true of the official almanac of past dynasties (that is, the Yellow Calendar). There is no doubt that the lunar calendar only uses branches to mark the year, which ranges from the first day of the first month to New Year's Eve.
Lunar calendar and trunk calendar are two different calendars, which are different in the starting point of a year, the division rules of months and the number of days in each year. Due to the use of the Gregorian calendar after the Republic of China, many people, including a few so-called experts, lack calendar knowledge, so the two are often confused.
The trunk calendar is a calendar marked with 60 different heavenly stems and earthly branches, which is a unique solar calendar in China. It takes beginning of spring as the beginning of the year, and divides the year into twelve months with twenty-four solar terms. Every month contains two solar terms, and there is no leap month. The dry calendar is related to the periodic movement of the earth around the sun, which can reflect the climate change throughout the year.
Since ancient times, the Ganzhi calendar has been widely recognized by the government and the people, and has been applied to astronomy, geomantic omen, numerology, choice and traditional Chinese medicine, and recorded in the official almanac of past dynasties (that is, the Yellow Calendar). Take Qing Shi Lu, the official history of Qing Dynasty, as an example, the official compilation year of this book takes beginning of spring as the demarcation point.
In the late 1990s, spring began. See also the ninety-fifth chapter of A Dream of Red Mansions in the Qing Dynasty: "beginning of spring on December 18th in Jiayin year and December 19th in Yuan Chunnian are the years of silver moon". Here, it clearly points out that the transition point of dry calendar is in year and month.
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