What is the meaning of the solar term of mango?

Since ancient times, the season of awning is a very suitable season for health preservation. Health preservation during the awning can also maintain a relatively healthy state for one year. The following is what I mean by sorting out the solar terms of mango. Welcome to read, share and learn from them. I hope it helps you.

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What is the meaning of the solar term of mango?

Mango is the ninth of the 24 solar terms, and it is the mango from the sun to rhubarb at 75 o'clock on June 5-7 of the Gregorian calendar every year.

The word "awn" of awn seed refers to the harvest of awned plants such as wheat, and the word "species" of awn seed refers to the season of sowing millet crops. The homonym of "awn seed" means that all crops are "busy sowing"

The word "awn" refers to the harvest of awned plants such as wheat, for example, the seeds of awned crops such as barley and wheat are ripe and will be harvested; The word "planting" refers to the season of sowing millet crops, such as late rice, millet and other summer sowing crops are the busiest season.

Spring competes for the sun, and summer competes for time. "Race for time" refers to the busy farming season at this time. It is often said that "three summers" is a busy season, that is, summer management is busy with summer harvest, summer sowing and spring sowing crops. The arrival of "ear seed" indicates that farmers have begun a busy field life.

"Twenty-four solar terms" says: "The May Festival means that there are awns in the valley to grow crops." It means that the seeds of crops with awns, such as barley and wheat, are ripe, and it is urgent to grab the harvest. Summer sowing crops such as late grain and millet are also the busiest season for sowing, so they are also called "awn seeds".

Spring competes for the sun, and summer competes for time. "Race for time" refers to the busy farming season at this time. It is often said that "three summers" is a busy season, that is, summer management is busy with summer harvest, summer sowing and spring sowing crops. At this time, the middle and lower reaches of the Yangtze River in China will enter the rainy Huangmei season.

Mangzhong Sanhou

The solar terms of mango were divided by the ancients into: first, mantis was born, second, pheasant began to sing, and third, tongue was silent.

When a mantis was born, it laid eggs in the late autumn of last year. When it came to the awning season, it felt the birth of Yin Qi and broke its shell and gave birth to a little mantis.

The second time, anchovies began to sing: anchovies refer to shrike, a small bird of prey. Shrike, who likes shade, began to appear on the branches and sing in the shade.

Third-class anti-tongue silence: anti-tongue is a bird that can imitate the songs of other birds, but at this time it stopped singing because it felt the appearance of Yin Qi.

In the awning season, the mid-season rice that has not been transplanted into the pot should be planted quickly; If it is postponed again, the vegetative growth period of rice will be shortened due to the increase of temperature, and the growth stage will be vulnerable to drought and diseases and insect pests, and the yield will inevitably be low.

Osmunda japonica should be transplanted before summer at the latest; If it is planted too late, it will not only aggravate the impact of drought, but also the temperature will drop when it reaches Qiu Lai, which is not conducive to the expansion of potato pieces, and the yield will also drop significantly. This is the truth of the agricultural proverb "busy farming".

What season is the awn seed?

summer

"It's summer. Mango usually comes in June every year, which is the third solar term in summer, so it belongs to summer. At this time, the temperature rises slowly and the sun is strong, so we should pay attention to summer vacation and prevent heatstroke. As the temperature rises and the rainfall increases, the unique climatic conditions are very suitable for sowing and transplanting.

Traditional customs of awn seed

First, cook plums.

In the south, May and June are the season when plums ripen, and there is an allusion of "Plum Boiling Wine as a Hero" in the Three Kingdoms. Plum contains a variety of natural high-quality organic acids and rich minerals, and has unique nutritional and health-care functions such as purifying blood, regulating intestines, reducing blood fat, relieving fatigue and beauty beauty, regulating acid-base balance and enhancing human immunity. However, most fresh plums are sour and difficult to eat directly. They need to be processed before they can be eaten. This process is to boil plums.

There are many ways to cook plums. The easiest way is to cook them with sugar. The method is simple: buy three to four pounds of plums, put them in a pressure cooker, add a large soup bowl of water (less than half of plums), open them in the pressure cooker, and burn them for about ten minutes on medium heat. The flesh of freshly cooked plums is sour and unpalatable. The key is to add sugar. A pot of plums like this should add about 1 kg of sugar. After cooling, put the plum meat into various glass bottles and put it in the refrigerator. When you are greedy, take it out to eat a bowl, which is sour and sweet, and has a fresh feeling in summer.

Second, An Miao.

Anmiao is a farming custom activity in southern Anhui, which began in the early Ming Dynasty. Whenever rice is planted in the canopy season, in order to pray for a good harvest in autumn, all localities should hold an Anmiao sacrifice activity. Every household steamed bags with new wheat flour, kneaded the flour into the shape of five grains, six livestock and fruits and vegetables, and then dyed it with vegetable juice as a sacrifice, praying for the bumper harvest of five grains and the safety of the villagers.

It is also said that "Anmiao" is a farming custom in Jixi. According to legend, "Anmiao" originated in the late Tang Dynasty and early Song Dynasty, and gradually flourished from the Qing Dynasty (1852). According to historical records, the sixth day of the sixth lunar month is the birthday of God and his mother. On this day, gongs are beaten, paper is burned and small red flags are planted in the corners of fields. In the villages around Fuling, Beicun and Heqitou, the first "Dragon and Tiger Festival" invited monks to fast, and then raised flags and beat drums, carrying Master Qiu around the field to pray for good weather and bumper harvests, so it was called "Anmiao Festival".

Before planting awns, all farmers planted rice seedlings and grains, which made farmers feel gratified. In order to show his joy, the village head called the venerable elders to choose auspicious days, and every household made buns and celebrated with jiaozi. Therefore, after planting the rice seedlings of the last farmer in each village, the patriarch will show the "Anmiao sticker" to indicate the date of Anmiao. The date of installing seedlings in each village depends on the progress of family affairs in the village. Although the date of making steamed buns and cocoons in each village is not the same day, not only can villagers visit each other and taste steamed buns and cocoons in Anmiao at will, but people from other villages can also enter the village to enjoy this kind of happiness, which is full of festive atmosphere.

Third, fight mud battles.

Young Dong men and women in southeastern Guizhou hold a mud festival every year before and after planting prickles. On the same day, the newlyweds planted rice seedlings in the company of good young men and women, playing with each other while planting rice seedlings and throwing mud at each other. After the activity, the results show that the person with the most mud is the most popular person.

When transplanting rice seedlings, the young man deliberately provoked and found an excuse to throw mud at the girl. The girls also fought back. In an instant, the two sides lined up and threw mud at each other as a weapon. If several people catch each other together, they will be pushed down and rolled in the rice field, so they will be covered in mud and embarrassed. The groom's parents can't attend, so they can only watch it on the spot. People with the most mud on their bodies tend to be favored by each other. After the truce, they came to the river and stream together, cleaned up, had a water fight and spent a day of labor and slapstick. When the bride came the day before, she brought a car full of colored glutinous rice and 100 boiled red eggs. When they return to their parents' home after the festival, their husbands and sisters should send them more colorful rice and red duck eggs.

Fourth, send flowers to God.

According to the old saying, after the Ear Seed Festival, when the fragrant flower is shaken off and the flower god abdicates, the world will solemnly bid farewell to her to show its gratitude.

This custom no longer exists today, but we can get a glimpse from the twenty-seventh story of A Dream of Red Mansions by the famous novelist Cao Xueqin: "Those girls (in the Grand View Garden) are all tied with colored threads, or woven with petals and willow branches, or stacked with brocade and tulle into a thousand-story building." These things are tied to every tree and flower. Embroidered ribbons are flying in the garden and flowers are in full bloom. What's more, these people are dressed up all over the world and are ashamed of orioles. "

The "thousand" in the "thousand buildings" is a shield; Luo, Jing and Zhuang are all ancient flags. At the top of the flagpole of Luoqi is a yak tail flag. Jing is similar to Luo, but the difference is that it is decorated with colorful folded feathers and the shape of the building is umbrella-shaped. This shows that the mango festival in a big family is a lively scene for the flower god to bid farewell.

Sending flowers to worship the gods is a kind of closeness of the ancients to nature, showing sensitivity and attention to ecology. However, this custom is mainly spread between flower farmers and literati, which is far from life, mainly because of the literati's arty cultural interest. For ordinary people, people are most concerned about agricultural production at this time, and because people are busy with farming, they have no time to engage in folk life. Therefore, the custom of sending flowers from mango seeds to the gods no longer exists, and there is no other folk custom. Therefore, the awn seed has become an important solar term without corresponding customs.

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