Vernacular Yijing

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The book of changes in the vernacular includes two parts: the book of changes and the book of changes:

1, classics are divided into upper classics and lower classics. There are thirty hexagrams in Attending Beijing and thirty-four hexagrams in Xia Jing, a total of sixty-four hexagrams.

Sixty-four hexagrams evolved from the eight diagrams of doing, seeing, root, truth, Xun, reason, Kun and dui. Each hexagram consists of hanging pictures, titles, hexagrams' names and speeches.

Each hexagram painting has six hexagrams, which are divided into Yang hexagrams and Yin hexagrams. Men are called "nine" and women are called "six". Arranged in six rows from bottom to top, they are called the beginning, second, third, fourth, fifth and last row. There are 384 hexagrams in 64 paintings.

Titles are related to the contents of hexagrams and words. Gua usually plays a role in explaining the meaning of the topic before rhetoric; Yici is the main part of each hexagram, which is arranged in the order of six hexagrams according to the relevant content.

2. There are seven kinds of ten biographies, namely: upper and lower chapters, upper and lower chapters, classical Chinese, cohesive chapters, upper and lower chapters, divination, miscellaneous divination and preface divination.

The ancients called these ten biographies "Ten Wings", which means to attach biographies to the wings of classics, that is, to explain the contents of classics.

(1) Xun is a special annotation on the names and words of the hexagrams in the Book of Changes.

⑵. Xiang is a comment on the names and words of the hexagrams in the Book of Changes.

(3) The classical Chinese has further explained the two hexagrams of Gan and Kun.

(4) This cohesion is different from Xunhe Item. It is not an item-by-item comment on the hexagrams in the Book of Changes, but an overall comment on the Book of Changes. It is the first book that comprehensively and systematically explains the origin, principle, significance and divination of China's ancient Yi-ology. It expounds many ideas that can't be seen from the original meaning of Yijing, and it is the philosophical program of Yijing. Its content is extensive and profound, and it is a must-read for learning easy to learn.

5] Shuo Gua is a concrete explanation of eight diagrams and images, and it is one of the theoretical bases for studying the number of tricks.

[6] Miscellaneous hexagrams refers to the sixty-four hexagrams, in which the comprehensive hexagrams and the wrong hexagrams are opposed to each other in an opposite or wrong form, and the relationship between the hexagrams is seen from the shape of the hexagrams.

Once, the preface tells the order of the sixty-four hexagrams.

Fifthly, the cosmological thinking mode of the Book of Changes is "the unity of heaven and man".

"The Unity of Heaven and Man" is a way of thinking in the universe, the most important concept in the philosophical thought system of the Book of Changes, and also an important concept in the traditional culture of China.

The highest ideal of the Book of Changes is to realize the realm of "harmony between man and nature".

In the Book of Changes, Gan and Kun are used to represent heaven and earth, and heaven and earth represent nature. The Book of Changes holds that everything in heaven and earth is "unified" in heaven, and heaven and earth complement each other and are indispensable. But after all, the earth is "obedient to the sky", so the sky can represent the whole nature.

Although man is born as a place of heaven and earth and is only a natural member of all things, he is different from all things after all. Because people have the nature of "benevolence and righteousness" and the principle of "dealing with the world", this determines that people have a sacred mission in all things in the world.

In the words of the Book of Changes, it is "cutting into the way of heaven and earth and assisting the way of heaven and earth." Nature provides everything that human beings need to survive. While obtaining all the living conditions provided by nature, people should "tailor-made" and "assist" nature to complete its meaning of life, so as to achieve the purpose of human life.

The Book of Changes, a universal thinking mode of "harmony between man and nature", pays full attention to understanding and grasping the world from a holistic perspective, and regards man and nature as an organic whole with mutual induction.

Sixth, the overall philosophical thought of Yijing: "Yin and Yang".

The copula says, "One yin and one yang are the Tao." Yin and Yang is one of the important thoughts of China's ancient philosophy, and it is also the overall philosophical thought of Yijing, which is the core of its connotation.

1, the core of the image in the Book of Changes:

The divinatory symbols in the Book of Changes are eight diagrams based on the two symbols of Yin and Yang, which are arranged and combined according to the law of the rise and fall of Yin and Yang.

The composition and arrangement of gossip embodies the idea of interaction between yin and yang and unity of opposites. Eight trigrams, with Yin and Yang as the core, are combined into sixty-four hexagrams by overlapping arrangement.

2. Two aspects of the matter:

In addition to the yin and yang in the original meaning of hexagrams, the Book of Changes regards yin and yang as the essence of things and the law of their changes, and gives many specific (natural and social) things the meaning of yin and yang.

(1) From the natural phenomenon: "The sky is yang, the earth is yin, the day is yang, the moon is yin, the summer is yang, and the cold is yin." ...》》；

198 1 A brief introduction to the vernacular version of Yijing published by Xingguang Publishing House. The ancient book of changes is annotated in modern vernacular, and the author is Sun Zhensheng.

The book A Brief Introduction to the Content of the Book of Changes in Vernacular Chinese, edited by Taiwan Province scholar Mr. Sun Zhensheng, annotates the ancient prose in the Book of Changes in modern vernacular Chinese, which plays a role in popularizing and popularizing the knowledge of the Book of Changes. This book explains the ideas and terms of the Book of Changes, and readers can learn some basic knowledge of the Book of Changes through this book. The good performance of this book lies in its quality, but also in the level of Chinese studies of people in Taiwan Province Province, because it is not only a vernacular translation of Zhouyi, but also an academic study, quoting classics and drawing inferences from others, which also has high requirements for readers' own cultural level.

Which book is better, nan huaijin Yijing or Vernacular Yijing?

How about the Huai Jin Vernacular Version of the Book of Changes? Teacher nan huaijin is naturally a master of Chinese studies, but Nan Lao's exposition of The Book of Changes is always arbitrary. I don't think it is good for beginners to read his things. If the landlord wants to contact the Book of Changes, I personally recommend the books of Professor Fu Peirong or Teacher Liu Junzu.

Who can introduce some vernacular books about the Book of Changes, such as Feng Shui, etc. I think Chen Yuan's Introduction to Four Pillars Foresight and Introduction to Zhouyi Foresight are the easiest to understand. After getting started, we should pay attention to Didi Tianmu, Ziping Zhenquan, poor children's treasure, and authentic divination. Yi Yin and other ancient books. Lay a solid foundation of yin and yang and five elements.

Second, the situation: In modern times, Yang Zeng's geographer's mind can be read, but the classics of Guo Pu and Yang Gong are still the main ones: The Book of Burying, the Book of Doubting the Dragon and the Book of Rocking the Dragon are required reading. Third, the compass: "Detailed explanation of the forty-ninth layer of China compass" (by Li Dingxin)

Fourthly, regulating qi: There are many schools of regulating qi, and classic books should be the main ones, including Preface to Qingnang Classic, Preface to Tianyu Classic, Tianyu Classic, Urging Officials and Qingnang Classic in Austrian.

Other books about regulating qi depend on personal hobbies. In my opinion, at the beginner stage, we should not study too much, but should concentrate on a certain genre of books.

5. Auspicious choice: Jiang Gong's Secret of Choosing Lucky, Jixiangtong and Shixiantong, etc.

Song Shaoguang's book is not worth reading. Zhong Yiming's book is relatively comprehensive, but only clearly describes Shen Shi's theory. The description of other theoretical schools is still raw food. There is no introduction of Feng Shui Bell in Yang Gong, Gannan.

Feng Shui is like a mountain, so learning must adhere to the principle of combining theory with practice. Persisting in practice is the only criterion for testing truth, and we can verify it while learning.

Of course, the ideal shortcut to learning is to learn from the teacher, which can save a lot of detours.