My mind is full of illusions. What should I do with the Buddhist channel of the old almanac network?

Master lianchi: My mind is wandering. What method should be used for treatment?

Q: "What method should be used to deal with the confusion in my heart?"

A: "The Buddha told us in the Heritage Classic that any merit can be achieved as long as the mind can be subdued and focused on one place." Or someone said, "Isn't this the same as what Gao Zi said?" I said, "It's different! By being tempted, Gao Zi means to be cautious, restrained and silent when thinking. And the Buddha said, "Don't control your mind", that is, control it, and let your heart return to one place without distractions. If you tell your son not to be tempted, you will be discouraged. Buddha is talking about controlling one's own thoughts. The indifference of the accused is a kind of stubbornness and open-mindedness, while the mind control mentioned by Buddha is a kind of thinking practice using rationality. The functions of the two methods are completely different, how can they be compared!

If you have made great efforts to control your mind, you can learn a hundred samadhi at will, so you can do nothing. Accusing my son of obsessive-compulsive disorder is just stubbornness, how can there be 103 thousand merits. However, one thing is worth referring to. Although the defendant's coercive power is far less than that of Buddha, it can be used as a convenience for beginners to get started, but it can't be regarded as a real effort. Because in the end, as the Sixth Ancestor said, "There is nothing, so there is no dust." No, the school still needs "control", where to ask for the so-called "place". Or someone said, "There is nothing, where can it cause dust?" This is an empty realm, isn't it the same as the indifference of the accused? I said: "to accuse a son is to suppress his heart and make it not move;" However, the sixth ancestor of Cao's master didn't mean to move, and there was no need to stop it. How can you say the same! "