Twelve Absolute Death States in Wang Sheng's Tomb

Immortality, bathing, wearing a crown, being an official, prosperity, decline, death, tomb, extinction, embryo and nourishment are the twelve states of the universe. Therefore, heavenly stems and earthly branches also corresponds to these twelve states. In order to facilitate memory, the five elements are summarized as follows in the order of earthly branch, longevity, imperial prosperity, grave and extinction.

Jin Changsheng is in the third place, the emperor is prosperous in the unitary land, and the grave is ugly, absolutely in the shade.

Wood was born in the sea, and the emperor flourished in Taizu. The tomb is not there, but it is definitely in Shen.

Fire is born in the shade, the emperor prospers at noon, the tomb is in the sky, and it is out of the sea.

The earth and water are in the same palace, so

Water (earth) was born in Shen, the emperor prospered in Zi, and the tomb was in Chen, not in Si.

On the palm of the left hand, the twelve states of fire longevity, earth longevity and wood longevity are marked with Yin, Si, Shen and Hai respectively, which is easy to remember.

(Compared with the twelve states of heavenly stems behind, these are the attributes of Yang branch. )

Twelve-day dry state

In Daoism, heavenly stems enter the palace in a state where heavenly stems parasitize the zodiac, which determines whether the zodiac benefits.

Because Taoism has the law of yin and yang, the ten-day dry in the ninth palace also runs in strict accordance with the law of yang shun yin inverse.

That is to say, Yang Mu was born in Hai (aquatic wood), bathed in children, crowned in ugliness, served in Yin, flourished in Mao, declined in Chen, fell ill in worship, died in noon, died in the tomb, died in Shen, was pregnant in You, and raised in Xu. (Wang Sheng's tomb is unique, and Hai Mao did not apply)

That is to say, falling in the sixth house represents nourishment and longevity, the first house represents bathing, the eighth house represents crown belt, the third house represents kings, the fourth house represents decline and disease, the ninth house represents death, the second house represents graves, and the seventh house represents pregnancy (the following contents are the same, so I won't go into details).

B is the mother of Yin, Yin gives birth to Yang, Yang dies at noon, and Yin is born at noon, that is, mother B was born at noon, retrogressively worshiped, crowned in Chen, served as an official in Mao, the emperor prospered in Yin, declined in ugliness, became ill in Zi, died in Hai, died in Wan, died in You, was born in Shen and raised in Wei.

Fire C is yang fire, born in Yin, bathed in Mao, crowned in Chen, worshipped as an official, prospered in noon, declined in Wei, fell ill in Shen, died in You, died in Wan, died in Hai, was pregnant in Zi and was raised in ugliness.

It belongs to yin fire, lives forever in unitary, bathes in Shen, is crowned in Wei, is an official in noon, prospers in worship, declines in Chen, falls ill in Mao, dies in Yin, dies in ugliness, dies in Zi, lives in Hai and lives longer than Xu.

Wuji is middle earth, Wuji is yang earth and Wuji is yin earth. The sky is as dry as the sun, and the earthly branches are cloudy. In the dry, prosperous and dead state, because fire is in the sky, fire can produce earth, leaving the palace with the top, the sky and the south. Therefore, fire and earth are the same as palaces, e-soil is the same as C-fire (Yin Wu), and self-soil is the same as Ding Huo (unitary ugliness).

(The earthly branch belongs to the twelve states of Yin, and the earthly branch belongs to the five elements. The water and soil on the earth are always together, so they are in the same palace; The earthly branches are divided into yin and yang)

Tuloue

Geng is, he always lives in the past, bathes in the afternoon, wears a crown in the future, becomes an official in Shen, the emperor prospers in you, declines in Xu, falls ill in Hai, dies in Zi, dies in Ugliness, dies in Yin, lives in Mao and grows up in Chen.

Xin is Yin Jin, Zi Shou, Hai Yu, Tian Guan, Guan Yu, Emperor Wang Yu Shen, Afternoon Decline Yu Si, Tomb in Chen, Death in Mao, Born in Yin, Growing in Ugliness.

Renshui is yang water, born in Shen, bathed in seclusion, crowned in Xu, official in Hai, emperor prospered in Zi, declined in ugliness, fell ill in Yin, died in Mao, died in Chen, died in worship, was pregnant in noon and raised in Wei.

Gui water is yin water, which lives forever in the hair, bathes in the shade, uglifies in the crown, becomes an official in the son, prospers in the sea, declines in the money, gets sick in the unitary, dies in the application, dies in the health, dies in the noon, becomes pregnant in the sacrifice and revives in the morning.

To sum up, according to the order of Wang Sheng's tomb.

Jia Mu, Haimao is not the best wood, and it is cloudy in the afternoon.

Bing Zihuo, Yin Wu Ding Huo, You Ugly.

E soil, Yin Wu's own soil, unitary ugly.

Geng Jin, Si You Ugly Jin Xin, Zi Chen Shen

Renshui, Shenzichen Guishui, Maohai not.

The ancients also called the bathing stage peach blossom and salty pool. Call pro-officials the land of pro-officials.

Among the twelve states, the five states of longevity, bath, crown, official and prosperity are called Wangxiang, also known as geographical location. Decline, illness, death, and graves are definitely not called prison breaks, and they are not good places. Pregnancy and parenting are the stages of gestation and brewing.

Chen Xu is not looking at these four tombs, but also called the library. Among them,

There is benevolence, water and harmony in Chen's tomb.

There are Jia Mu and Gui Shui in the tomb.

There are wood, fire and clay in the tomb.

There are Ding Huo, Geng Jin and his own soil in the ugly tomb.

There is a difference between a tomb and a library in the chronological order. The moon is in a prosperous state, and the palace does not enter the cemetery tomb, which is called warehousing.

After ten days' work, if the moon is released from prison and the palace enters the cemetery again, it is entering the grave, and it is completely over.

As for the state of ten days' work, an ancient book says, "Old people are afraid of the emperor's prosperity, less afraid of decline, and middle-aged people are afraid of death, extinction and abortion."