Hui surname Hui genealogy Hui surname origin Hui surname origin Hui surname brief introduction

I. Origin of surname:

The first origin: from the surname Ji, from Huilu, an official in charge of fire under the Yellow Emperor, belonging to the name of the ancestor.

Huilu is the legendary Vulcan. It is recorded in the history book "Eighteen Years of Zuo Zhao Zhuan Gong": "Fire is declared." Du pre-note: "Xuanming, water god; Huilu, Vulcan. " Tang Luguimeng's poem "Selling Summer Bay" wrote: "I once guarded osmanthus beans, but I went back to prison because of too much." Later used as a synonym for fire. In the Song Dynasty, Zhu said in "A Letter of Guarantee": "Recently, I heard that Yongjia had a disaster of returning to Shandong. Is it too high to call the police? " Jiang Yikui, a scholar in the Ming Dynasty, also said in Chang 'an Hakka Lu Shishan: "Since returning to Lu, Pingpo Temple has been extremely desolate, but the backyard has a large rattan embryo and is also made in the Tang Dynasty. Pu Songling, a writer in the Qing Dynasty, also described it in Strange Tales from a Lonely Studio: "There was a change in the West, and Wei Tuo saved the Vatican. "

The descendants of Uighurs take their ancestors' names as their surnames and are called Huishi.

The second source: from the surname Ji, from the sage of Emperor Yao of Qi, belonging to the name of the ancestor.

Ng Wui is an outstanding figure in Wu Shan (now West Town, Hangzhou, Zhejiang). Ng Wui is the great-grandson of Levin in Zhuan Xu and the son of old boys. In ancient times, Wu was called because he moved to Wu.

Clans and tribes take the screaming monster Li as the totem, and Wu Hui's brother is the fire officer named Zhu Rong. Later, he was killed by Di Ku for incompetence, and Ng Wui took over as the fire officer and became Zhu Rong. Zhu Rong official's duty is mainly to observe the Martian fire in the sky and take charge of the fire used by the tribe for lighting, heating and cooked food. This is an extremely sacred thing in the age of ignorance and barbarism. Because of this, Wu Hui became famous and prestigious when he returned to Zhu Rong.

According to Records of the Historical Records of the First Qin Emperor, "in the twenty-seventh year, I left Jitou Mountain and returned to Zhongyan". The historical book "The Emperor Ji of Han Shuwu" records: "In the winter of the fourth year of Yuanfeng, we were brave, king of the temple, and returned to Zhongdao, named No.4 Middle School." The history book "Tong Mingzhi" records that "there is a return to the city in the northwest of Longxi, and it is also in China." After the development of Ng Wui tribe, it is widely distributed in Qianshan of Longxian County and Wu Shan of chencang district, so it is called "Zhonghui Road" and "Huicheng". Wu Shan and Qianshan are named after Ng Wui.

Part of the Ng Wui tribe stayed in Wu Shan and Zhixia, and the Shang and Zhou Dynasties still existed. Around the time of Yao and Shun, another part of his people crossed the river and came to the south of Shanxi. At the end of Shang Dynasty, Wu Shan (Wu, Pinglu County, Shanxi Province) was formed, leaving more place names. Wu Hui also led some ethnic minorities from the Zhu Rong market (now Xinzheng, Henan) where Ng Wui was buried after his death. Jiangnan area is also known as Wu Shan and Yushan.

After his death, Ng Wui was honored as the God of Zhu Rong, that is, Vulcan. Historical records list him as one of the ancient Huang San in China, also known as "Zhu Tian Bodhisattva", a rural folk custom. If there is a fire, he will shout "Tian Mi Bodhisattva bless peace" and kneel down. In the mysterious theory of the five elements theory, fire and the south are in harmony, so Zhu Rong, the god of fire, became the god of the south among the five elements emperors.

The descendants include descendants of Wu surname and Hui nationality.

The third origin: from * * *, from Fang Hui, the minister of the Yuan Dynasty,

Fang Hui, (A.D. 1227 ~ 1307), the word Wan Li,no. Xugu; Shexian (now Shexian, Anhui) was a famous writer in Yuan Dynasty. During Ding Jing's reign in the Southern Song Dynasty (A.D. 1260 ~ 1264), he ascended the throne in other provinces and served as the magistrate of Yanzhou. Mongolian soldiers arrived, came back to meet the surrender, and awarded the manager of Jiande Road. He was dismissed from office soon, so he traveled to and from Hangzhou.

Fang Hui took the selection of regular poems since the Tang and Song Dynasties as his career, and compiled Ying Kui Fa Jing, flaunting Jiangxi poetry school and advocating the theory of "one ancestor and three schools". He took Du Fu as his ancestor, Huang Tingjian, Chen Weizu as his ancestor. As for Fang Hui's article, it was rated as "a scholar's argument, a respect for Zhu, a worship of righteousness to ward off evil spirits, and spare no effort to be honest with Confucianism" in the Summary of Sikuquanshu. Fang Hui also wrote Xu Gu Ji, which has been lost, and now contains Tongjiang Ji and Tongjiang Xu.

Fang Hui's descendants catered to the rule of the Yuan Dynasty, and later generations took back their surnames and called them Hui's.

The fourth origin: it originated from Zhang, the general of the Yuan Army at the end of the Yuan Dynasty, and was given a surname by the emperor.

There is a village in the state capital of Shandong Province (now Heze City, Shandong Province), where most people are surnamed Hui. According to their people, Emperor Hui Zong (around timur in Bolzigit, Yuan Shundi) was defeated by the Ming army and fled to the north. When a general surnamed Zhang escorted the capital to the north, he resigned and drove back to the south. Yuan thought he had the power to protect the country, so he gave him the surname Hui, and the descendants of General Zhang also took him as the surname and called him Hui.

This book is based on:

This is a bit of a fantasy, because if it were true, it would have been slaughtered by the Ming Dynasty and the people in the name of "traitors" and "yuan slaves" in the strong anti-yuan atmosphere in the early Ming Dynasty. This seems to violate the logic of historical evolution and needs further study.

The fifth origin: from the Zhang family, from the local separatist forces in the late Yuan Dynasty and early Ming Dynasty, Zhang Shicheng took refuge in changing his surname.

At the end of the Yuan Dynasty, the 18th Zhang Shicheng Uprising opposed the feudal dynasty, and later occupied large areas of land such as Zhejiang, Jiangsu and Anhui, and once became the king of Wu. For various reasons, it was quickly defeated by Zhu Yuanzhang's generals Xu Da and Chang Yuchun and chased to the north. When crossing the river, he knew he couldn't escape, so he threw himself into the river. Two generals, Xu Hechang, came, cut off their heads and brought back their bodies in the wild. After that, his three sons buried their bodies in a grave, named the Three Surnames Tomb. The three sons changed their surnames to Hui, Zhai and Chang respectively, and fled in various directions.

Contention:

This sentence is from the autobiography of the Hui family of Xiaohui Zhuang, a minister of hejian city. But according to the legend of the * * * old man, the Sleeping Buddha Hall is the second master of * * *, who married a concubine of Shucheng in the northwest and gave birth to three sons. After my grandfather died, neither the children of my first wife nor the children of my concubine agreed. In a rage, the princess's children went to Hejian, and their three sons were named Hui, Zhai and Chang, each with a manor and a village. They think that Hui, Zhai and Chang are the surnames of Zhang Shicheng's third son, which is a misinformation.

* * * Scholar Ji visited Nanjing, Zhenjiang, Suzhou, Shanghai and other places for many times to confirm the correctness of this statement, and went to Baijuchang, Dalong Township, Dafeng City, northern Jiangsu Province, to find the Zhang Shicheng Memorial Hall and archives, and to consult and interview Zhang Shicheng.

Zhang Shicheng was born as a salt merchant. He and Li Bosheng and other 18 people revolted against the feudal exploitation and oppression of the Yuan Dynasty, and gathered people to occupy a large area of land in Jiangsu, Zhejiang and Anhui, which was once called the King of Wu. But soon, Zhang Shicheng was defeated by Zhu Yuanzhang's generals Xu Da and Chang Yuchun. He was captured, taken to Nanjing to surrender, and hanged himself after seven days of hunger strike. That is to say, Zhang Shicheng has never been to the north, how could he die in Hejian? At that time, his wife, Mrs. Liu, learned of the bad news and hid her two sons among the people. She gathered dozens of people, including family members and maids, to pay wages in the Cui Yun building and set it on fire. So Zhang Shicheng has only two sons. Although he has tried his best to find out that Zhang Shicheng has a concubine and a son, it is said that the third son buried his body and changed his surname to Hui, Zhai and Chang San.

The sixth origin: from * * *, from the national opinion, belonging to the country name as the surname.

Although the Hui nationality accounts for a small proportion in * * *, it is very representative and full of national characteristics.

* * * There has long been a saying among the people that "* * * is surnamed Hui". In Chinese mainland, Hebei, Shandong, Northwest and other places, there are still many Hui people living today. * * * Take Li Hui as the surname. According to the old man surnamed Hui, it has profound meanings: first, * * * itself comes from ancient * * *, Persia and other "* * * countries"; Second, * * * people believe in "returning to * * *", that is, * * * * religion; Third, * * * has formed * * * after long-term development.

In order to let future generations remember their ancestral home, they believe in the "Hui * * * Gate" and remember that they are a * * * nation. There are * * * people who take "Hui" as their surname and call it Hui.

The seventh origin: from * * *, from the beginning of the Ming Dynasty, generals often had virtue and took refuge in succession, changing their surnames to surname.

Zhu Yunwen, the grandson of Zhu Yuanzhang, the founder of Ming Dynasty, said that Ming Huidi and his uncle Judy competed for the throne, which was the "Battle of Jingnan" in history. Fifty-one ministers, including Xu Da, Chang Yuchun and Hu Dahai, were all ministers of Zhu Yuanzhang to protect the emperor. Finally, due to internal changes and other reasons, Ming Huidi was defeated, and Judy and Rebecca succeeded to the throne, changing the country name to "Yongle".

After the Ming Emperor Judy ascended the throne, all the ministers who tried to protect Hui Di were killed and suffered, and the nine clans were also affected. Sometimes, Chang Yuchun's Kinmen, whose surname is Degong, took refuge to survive, so he led his third son to the north and fled to Henan and Shanxi. In the second year of Yongle in the Ming Dynasty (AD 1404), he came to Zhili (now Hebei and Tianjin) at the request of Zhao. In order to take refuge, his three sons hope to return to their hometown in the south in the future and change their surnames to Hui, Zhai and Chang respectively.

2. Historical celebrities:

Back to the book screen: (A.D. 1933 ~ present), Chinese character,No. Discipline Edge, Lan, pen name Desheng; People from Ningjin, Shandong. Famous basic educator and calligrapher.

Senior lecturer. I graduated from the Chinese Department of Beijing Normal University in 1950s, and have been engaged in teaching Chinese and calligraphy since my work. During this period, due to the advice of Duke Hakodate and others, I studied calligraphy twice, and calligraphy has made rapid progress since then.

On the basis of studying seal script, Weibei and Tang Kai, he specially studied Han Li and cursive ink. Now, he has good sense, good calligraphy, good calligraphy, and skills in both soft and hard books. The ink he uses is thick or light, and his pen is square or round or dry or moist. His works are chic and dignified, solemn and steady, magnificent, generous and vigorous, including both traditional crafts.

His works have been included in the Grand Exhibition of World Famous Contemporary Painters and Calligraphers, Selected Works of China's Painting and Calligraphy, Centennial Classic-Complete Works of China's Calligraphy, Painting Collection of 20th Century International Modern Painting and Calligraphy Professors, and World Art Collection. Biographies are included in more than a dozen books, such as Dictionary of World Contemporary Painters and Painters, Classic of World Painters and Painters, Dictionary of Contemporary Painters and Painters in China and Korea, Dictionary of International Modern Painters and Painters in the 20th Century, Biography of World Artists and Who's Who in the World. He has won the Golden Cup Award, the first prize and the second prize of international and national calligraphy and painting exhibitions, participated in the compilation of many calligraphy textbooks and edited many calligraphy textbooks.

He is currently a member of Dezhou Calligraphers Association and Calligraphy Teaching Research Association, a director of World Calligraphers Association, a senior researcher of China Calligraphy and Painting Talent Training Center, a member of China Calligraphers Association, an academician and senior calligrapher of Sanwei Calligraphy and Painting Institute, a visiting professor of Zhongyuan Calligraphy and Painting Research Institute, a senior member of Yanhuang Collectors Association, the chairman of the calligraphy and painting professional committee, and a member of the China-Korea culture and art expert committee of the International Artists Federation.

Today, there are many Hui people living in Hebei, Shandong and Northwest China.