Traditional Culture Encyclopedia - Almanac inquiry - Sixty-four hexagrams of King Wen
Sixty-four hexagrams of King Wen
The sixty-four hexagrams of King Wen calculated how long the luck was at this stage, and the annual fortune was 20 15. Although there are dangers, there are noble people who help each other secretly, improve interpersonal relationships as soon as possible and avoid misfortune! The zodiac is a cow. 20 15 entered the year of the sheep, but ugliness does not conflict with ugliness. 20 15 years is the most serious kind of stepping into the tiger's den. In addition, in 20 15 years, wealth plummeted, unspeakable and despicable. Turn crisis into opportunity, turn every misfortune into luck, think twice before you act, you can retain your strength, minimize losses, accumulate wealth, and make a comeback in the future, and you can turn defeat into victory.
King Wen cast six hexagrams from right to left. What do you see from there?
King Wen's sixty-four hexagrams are auspicious. The advantage of Wen Wang Gua is that the movement of the sun and the moon has a great influence on the result, so there are many variables, which are not static. For example, the wealth held in the world seems to be a good six-pointed star. When you meet a prisoner, you will get a different result. Therefore, divination is not absolutely good or bad.
Is the sixty-four hexagrams of King Wen a lie? It's true, not true.
King Wen's sixty-four hexagrams, 50 points be careful how to play. .
Does the sixty-four hexagrams of King Wen count from left to right or from right to left, and from right to left?
How to read Wang Wen's sixty-four hexagrams of money? Draw a picture on the paper after throwing a coin for the first time. The order of drawing is from bottom to top six times, which is a six-pointed star. If there is something moving in the six-pointed star, don't touch it. For example, if the parent character of a painting is "-",then this parent character will become "_ _ _ _ _", and the other characters will become new characters. Primitive divination and new divination form internal divination and external divination. When making predictions, we should look at both internal and external hexagrams. For example, predicting works depends on officials and ghosts. If officials and ghosts are obsessed with divination or are beneficial to the world (arguing with the rise and fall of divination), the prediction work will be smooth and easy to realize. On the contrary, Gong ran away. I imitate this.
How to arrange brothers in the sixty-four hexagrams of King Wen is too complicated. You should ask the relevant personnel yourself. If you can't speak clearly on the internet, you need enough education, otherwise you won't understand.
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