Traditional Culture Encyclopedia - Almanac inquiry - Should the zodiac be based on the lunar calendar or the solar calendar?
Should the zodiac be based on the lunar calendar or the solar calendar?
The method of taking beginning of spring as the standard of the zodiac began in Shang and Zhou Dynasties. At present, folklores such as the Huangli calendar, traditional numerology and divination all use "beginning of spring" as the basis for calculating the zodiac. From beginning of spring last year to beginning of spring next year, it is the basic rule of 365 days.
Taking New Year's Eve as the dividing point, that is, from the beginning of the Lunar New Year (the first day of the Lunar New Year), the method of calculating the zodiac appeared relatively late, and the earliest record appeared in the Northern Song Dynasty. Now many people agree with this. Gu Jiaqian, president of the Chinese Folklore Society and a folklore expert, believes that the genus should not be calculated according to the 24 solar terms. After all, the Spring Festival is the beginning of the Lunar New Year, and it is also the beginning of the Lunar New Year, so the zodiac should naturally start from the first day of the first month.
Beginning of spring is a solar term used by ancient people in China for agricultural production and service. Although according to the Gregorian calendar, beginning of spring is basically fixed on February 3rd to 5th every year, in the traditional lunar calendar of China, there are two beginning of spring in some years because of leap month, and there may be no beginning of spring in the next year.
The Spring Festival is traditionally used to make a living, indicating the boundary between two years. Therefore, in modern society, we usually take the Lunar New Year as the boundary to calculate the year of birth.
The lunar calendar is 1987, and the seventh day of the first month is the year of Ding Mao.
Extended data:
12 Chinese zodiac signs
Twelve kinds of animals include six kinds of animals, wild animals and a fictional animal-the dragon representing Qing Ji.
Among them, the first pair of mice, Wang Ding and Man Cang, ugly cow food, reflect the culture of wheat and millet, mice have strong reproductive ability, which accords with the greatest desire of ancient people for prosperity, and their former residence is the first;
Cattle have a bumper harvest, ranking second; Roaring in the tiger forest and panic in the grass reflect the fishing and hunting culture; Dragons fly in the sky and snakes hide in caves. The dragon snake represents the rice culture, and the dragon lives in five places, which coincides with the Ninth Five-Year Plan and is snake-shaped, which conforms to the meaning of "Great Harmony in June and June".
The latter six are also closely related to people. Among them, monkeys are similar to people, ranking ninth, while pigs have the meaning of' fat pig arch', so they end and complete a cycle of auspicious celebration.
The selection of these twelve "animal spirits" full of spirituality as human animals reflects the natural view that China culture advocates the unity of man and nature, kindness to animals and harmonious coexistence.
The Chinese nation has always been obsessed with exploring the corresponding relationship between natural things and human life activities, which is of great enlightenment to today's society and the future development of mankind. At the same time, the twelve kinds of animals are relative, which shows that the dialectical thinking of the ancients has taken shape and become more and more detailed.
China News Network-Is beginning of spring or Spring Festival the standard of the zodiac? Experts can't refute it
China News Network-Zodiac: Great Wisdom of Small Animals
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