The meaning of bonsai: the history and significance of bonsai?

The fifteenth day of the seventh lunar month is an important Bonin Festival in Buddhism, and Buddhist temples often hold Bonin Festival on this day, with the purpose of offering sacrifices to Buddhists and fasting monks, crossing over their ancestors and repaying their parents' kindness. Then today's calendar will introduce the significance of the Kogasawara Games and the history and significance of the Kogasawara Games.

The significance of bonsai: supporting monks, surpassing ancestors and advocating filial piety. On the 15th day of the seventh lunar month, bonsai is always held in the Buddhist temple. "Bonsai Buddhist Book" says that Bonsai Festival can increase the happiness of living parents, prolong their life span, and surpass the parents of the past seven generations to live in heaven or even pure land and live a happy life.

The Yulan Basin Dharma Association is a Buddhist ceremony to support the three treasures with Buddhism. Now, parents are healthy and live a long life, surpassing their ancestors and quickly surpassing the holy land and increasing lotus products. "Magnolia" means hanging upside down, indicating that the pain of a hungry ghost is just like hanging upside down; The "basin" is a kind of rescue vessel, so the "eye worm basin" has the meaning of "saving the upside down" and "relieving the pain", which refers to using a vessel similar to a basin to hold food for Buddhists and monks to save the upside down pain.

The Buddha instructed venerable monks to eat and sleep with all kinds of food, put bedding on their beds, and put them in pots at the end of July 15 to support the three treasures, so that their parents would be disease-free for a hundred years, and even their seventh parents could get rid of the misery of being hungry and enjoy the happiness of life.

The venerable Buddha followed the Buddha's mercy and finally rescued his mother from the suffering of the hungry ghost. The kind-hearted venerable master told the Buddha about this situation, and the filial piety of Buddha disciples will also be supported by pots in the future.

For this reason, the Buddha once again mercifully exhorted: "Those who practice filial piety should always remember their parents, even the parents of the seventh generation." On July 15th every year, filial piety is often used as a basin and Buddha as a monk to repay the kindness of parents. " Later generations then held bonsai on July 15 to pay homage to Buddhists and follow suit.

This festival originated from the story of the Buddhist disciple Mu repaying his kindness and saving his mother in the Classic of Magnolia Pen, which was later used by Buddhists, so the "Magnolia Pen Festival" was circulated in later generations. It can be seen that Buddhists' Boni Festival on July 15 has two meanings, one is to educate people to support religious monks, and the other is to educate people to do more good deeds to transcend the sins of their ancestors and advocate filial piety.

In the Buddha's time, India often put bonsai. According to the "Pure Land Sutra of Big Bonsai", the Indian king, the Presbyterian Sutra and Mrs. Muli all built 500 golden pots to support the Buddha and other monks according to the Buddhist Sutra, so as to eliminate the evil karma of the seventh parents.

In China, the Buddhist scriptures on the Lanpen were translated by Zhu Fahu in the Western Jin Dynasty, which accords with China's ethical tradition of advocating filial piety, because it emphasizes the idea of supporting ten monks to repay their parents' kindness, and even getting rid of their parents' thoughts of VII. Therefore, Chinese emperors all advocated it.

The earliest orchid club in China is said to be in the era of Liang Wudi. According to the "Thirty-seven Years History of the Buddha", "In the four years of Datong, the emperor was fortunate to set up a orchid society in Tongtai Temple." It is also recorded in Six Chapters of the Stone Family that on July 15th every year, pots are offered to temples. Since then, it has become a common practice. Emperors and subjects have followed the Buddhist system and promoted bonsai clubs to repay their parents and ancestors.

In the Tang Dynasty, both Emperor Daizong and Emperor Dezong personally set pots to offer sacrifices. Daizong also changed the past ceremony of offering pots to temples to worship in the palace, and set up seven saints below Gaozu to clear the emperor's name on giant banners and greet him from the ancestral temple.

In addition, Fayuan Zhu Lin contains ethnic temples, such as Ximing Temple and Ji 'an Temple in Chang 'an. Every year, all kinds of sundries and musicians are offered to send pots, and people who send pots come from different places; There are also many believers who offer pots to donors. It can be seen that the imperial court and the people in the Tang Dynasty still attached great importance to the sacrifice of pots and pans.

The reason why Orchid Club is so popular and won the hearts of the people is that on the one hand, it emphasizes caring for parents by supporting ten monks, and even getting rid of the idea of seven generations of parents, which coincides with China's ethical tradition of advocating filial piety and pursuing the future with caution; Coupled with the emperor's advocacy, it soon moved from temples to folk festivals and from Buddhist festivals to folk festivals.

Similarities and differences between Orchid Clubs and Folk Purdue In the mid-Yuan Dynasty, Orchid Clubs were established according to the wishes of the Buddha in the Tang Dynasty, mainly in offering sacrifices to Buddhists and monks to report the death of their parents first. Until the Song Dynasty, it merged with China culture and Buddhism culture and became a festival of Buddhism and Taoism.

The Yulanben Festival embodies the Buddhist spirit of advocating July as the month of filial piety, focusing on repaying kindness and filial piety, and cautiously pursuing the distant future. Therefore, the main purpose of holding the Bonobon Bonobon Festival, Yoga Flame Mouth and Three-time Thinking Festival is to give back to all sentient beings by offering sacrifices to the Buddha and fasting by monks, so as to test the ancestors who have surpassed all previous dynasties.

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