Choose the direction of the cemetery and the date of burial.

How to see feng shui in cemetery? How to look at Feng Shui when choosing a cemetery? Guo Fuxing, a master of geomantic omen, thinks that there is a great difference between cemetery geomantic omen and yangzhai geomantic omen, and he prefers to achieve long-term geomantic effect through the positioning of "acupoints" to protect the future and wealth of future generations. There are many exquisite geomantic omen in the cemetery, so we can't just build a monument to bury our ancestors. In fact, the geomantic layout of the Yin House cemetery is good, which is a long-term shade and shelter for future generations. Perhaps future generations can be good at planning, but without the shadow of their ancestors, it is difficult to protect the scenery for a long time. However, the geomantic omen in cemeteries is different from that in rural graves. The cemetery is expensive, the area is limited, and the layout of geomantic omen is limited accordingly. However, according to the prosperity of ancestors' numerology, it is decided whether there is a long-term shade and the ability to protect filial piety of future generations, otherwise the effect is the opposite. Cemetery geomantic omen is the geographical form of ancestral burial place, and good cemetery geomantic omen can prosper future generations. Can bring peace and wealth to future generations. The status of the deceased will not disappear because of death, but it is more important. Ancestor worship is an important part of China's ethics. The geomantic omen in the cemetery not only has the actual effect of funeral, but also concerns the well-being of future generations. The world is full of wonders, with mountains and water everywhere. Where should we build a grave for burial? Yin house landscape mainly pays attention to the choice of burial place. "Buried Sutra" says: (Burying is anger), which means that the grave should be buried on the land with vitality and cohesion; But the vitality flowing in the land is intangible, so how can we find out its cohesion? Longzhen, cave, sand ring, water hug. Four criteria are the criteria for inferring the cohesion of land life. As the saying goes, mountains and rivers are different all over the world, but as long as we pursue them with these four standards, we can find mountains with vitality and cohesion. Although there is no image of life in the soil, the interior must be shaped outside, so we can infer whether there is life flowing inside from the winding shape of mountains. Longzhen point is real, but the dragon is fake, and the dragon is the root of the point. Therefore, it is necessary to find auspicious points of vitality along the flowing mountains. It can be said that the dragon is the cause, and the point is the result. Looking for dragons means taking points, and points must be found by dragons. Cave dwelling refers to the location where the knot of vitality is found in the mountains where vitality flows, and it does not necessarily lead to the auspicious cave of vitality, because the situation at the junction of mountains is different. Some of them are surrounded by sand and water, and they are closely related, so that their vitality cannot be dispersed, forming auspicious caves. But some of them are flying sand and stones, which is irrelevant, and their vitality is exhausted, which naturally will not lead to auspicious caves. Therefore, it is necessary to judge whether the knot point is suitable for burial. It is necessary to look at the sand water near the cave to see if it is a person surrounded by sand or flying sand. Sand ring Sand refers to the mountains near the cave site, which are surrounded by mountains in front of and on both sides of the cave site, so that the vitality condensed there will not be blown away by the wind. As the saying goes, qi will be blown away by the wind. Therefore, caves must avoid strong winds. Sand ring is the primary condition for storing wind. Water hug. Water refers to streams, rivers and even oceans near cave sites. If there is a winding water flow in front of the cave site, or there is a place where water gathers, the life condensed in the cave site will not be scattered outside. As the saying goes, the air will be blown away by the wind and the border will stop. It means that anger meets water, so the first condition for gathering gas is to be surrounded by water in front of the hole. Feng Shui attaches importance to sand rings and water hugs, because water hugs can gather the vitality of caves, and sand rings can gather the vitality of caves until they are blown away by the wind, which will be the conditions for auspicious caves. Therefore, the "Buried Sutra" said: The method of geomantic omen, water first. Tibetan wind is second. To sum up, Guo Fuxing, a Feng Shui master, thinks that the procedure of finding auspicious spots is to find dragons in the mountains and in the winding mountains. Explore the vibrant mountains. Then follow the direction of this mountain. Find where it stopped, because the mountain stopped. Anger often condenses at this node. But find the end of the mountain. Look at the situation of sand and water nearby, if it is a sand ring. In other words, there is a lucky hole near the place where life condenses. But if the sand flies away. In other words, the vitality there cannot be condensed, so there will be no auspicious points hidden in it. After finding the pulse of vitality, we still need to use the compass to determine the correct position of the grave. This is the skill of acupuncture. The so-called difference is a thousand miles away, so we should not be careless about acupuncture, otherwise it is likely to give up all our efforts. Finding a real spot in the vast Shan Ye is as valuable as archery. Therefore, it can be said that the point is the finishing touch, and the success or failure of the whole process depends on it.