Brief introduction of Han Yu

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Portrait of Han Yu Han Yu (768 ~ 824), whose real name was deduced, was born in Tanghe Heyang (now Mengxian County, Henan Province). Self-proclaimed county king Changli, known as Han Changli in the world. Su Shi, an advocate of the ancient prose movement in Tang Dynasty, called him "the decline of eight generations of literature" in Song Dynasty. Ming people called him the head of the eight masters in Tang and Song Dynasties, and he was also called "Liu Han" with Liu Zongyuan. Known as "a great man of literate Sect" and "a hundred generations of literate Sect", he has written forty volumes of Han Changli's Collection, ten volumes of Waiji, Shi Shuo and so on.

Chinese name: Han Yu

Mbth: Han Yu

Nationality: China.

Place of birth: Heyang, Hanoi

Occupation: poet

Representative Works: Collected Works of Han Changli

catalogue

Historical literati

Brief introduction of people's history

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Brief introduction of life characters

learning process

The origin of "word"

political propaganda

Literary creation theory

Exploration of poetry creation

Enthusiastic educator

On the Achievements of Prose

How to evaluate the ideological significance of Han Yu's poems

Chronology of life

Representative artist

Military order to send a document to Heyang

Historical literati

Brief introduction of people's history

evaluate

Brief introduction of life characters

learning process

The origin of "word"

political propaganda

Literary creation theory

Exploration of poetry creation

Enthusiastic educator

On the Achievements of Prose

How to evaluate the ideological significance of Han Yu's poems

Chronology of life

Representative artist

Military order to send a document to Heyang

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Han Yu

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Character course

Han Yu (768 ~ 824) was renamed Changli, so he was called Han Changli and posthumous title Wengong, so he was called Han Wengong. He was born in Nanyang (now Mengzhou, Henan Province) in the Tang Dynasty and his ancestral home was Dengzhou. He is one of the eight masters in Tang and Song Dynasties. Self-proclaimed county looks Changli, known as Han Changli in the world (the word "county looks" is a combination of "county" and "hope". "County" is an administrative division, "Wang" is an aristocratic family, and the combination of "County King" refers to the aristocratic family within a certain region and country. And Han Yu lives in Changli, so he is also called Han Changli. In his later years, he served as assistant minister of the official department, also known as the Korean official department. Liu Zongyuan and Liu Zongyuan are both advocates of the ancient prose movement, and they are also called "Liu Han". They are known as "great writers" and "scholars of hundreds of generations", and put forward the idea of "combining literature with Taoism" and opposed the trend of courtship since the Six Dynasties. He is the author of 40 volumes of Han Changli's Collected Works, Foreign Collected Works 10, Teachers' Comments, etc. It has the reputation of "the decline of eight generations".

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Su Shi, an advocate of the ancient prose movement in the Tang Dynasty, called him "the decline of eight generations" in the Song Dynasty. ), the Ming people praised him as the first of the eight masters in Tang and Song Dynasties, and called him "Liu Han" with Liu Zongyuan. Du Mu, together with Han and Du Fu, is called "Du Bi" and is known as "a great writer of articles" and "a hundred generations of literators". He is the author of 40 volumes of Han Changli's Collected Works, Foreign Collected Works 10, Teachers' Comments, etc. Han Yu's Portrait and Statue (14) was a scholar at the age of 25 and was promoted at the age of 29, but he was frustrated many times in his fame and career. In the 19th year of Zhenyuan (803), Dezong was demoted to Yangshan County (now Yangshan County, Guangdong Province). In the first year of Shunzong Yongzhen (AD 805), he moved to Jiangling County to join the army. On his way from Chen to Heng, he passed Leiyang and went to Du Fu's grave specially, and made a long poem "The Tomb of Du Gongbu" to hang in the grave. He was the first to realize the value of Du Fu's poems. He and Zou Ruhui, the secretariat of Hengzhou, gathered in Hejiang Pavilion in Shigushan, leaving 20 rhymes of ancient poems. The whole poem, Zou Jun, is named "The Stab of Hejiang Pavilion", with 200 words, one rhyme to the end, one breath, sonorous tone and magnificent momentum. It is a masterpiece of chanting the stone drum in the past dynasties since the Tang Dynasty, and it is also highly praised by later scholars, and many people sing it with its rhyme. In particular, the phrase "overlooking the infinity, green and clean" has become a famous sentence widely read by later generations. During the Wanli period of the Ming Dynasty (1587 ~ 1598), among the seven sages of Shigu Academy, Li Shizhen, Zhou Dunyi, Zhu, Zhang Qian, and Zhu are known as the seven sages of Shigu in the world. Climbing Zhurong Peak, "Han Yu Kai Yun" is a legendary story of Hengshan Mountain in Nanyue for thousands of years, and literati in past dynasties also sang about "Kai Yun". He was also the first scholar to chant Wang Yu tablet. In the Ming Dynasty, Yang Shen called his poem "The Mountain of the Mountain" "Is it a tribute under the stone drum?" Therefore, the four major events have become the most influential and greatest writers in Hengyang's human history. (According to Hengyang Dictionary of Hunan Cultural Celebrities, edited by Gan Jianhua and produced by Erya Culture)

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Han Yu (768-824), a writer, thinker and essayist in Tang Dynasty, was a scholar in the eighth year of Zhenyuan (792). With Liu Zongyuan, Ouyang Xiu, Wang Anshi, Su Shi, Su Zhe, Su Xun and Ceng Gong, they are also called "eight masters in Tang and Song Dynasties". Han Yu (Han Yu)

learning process

Han Yu lost his father at the age of three and was raised by his brother Han Hui and his sister-in-law. Han Hui can write articles, which has an influence on Han Yu. In his early years, he was displaced and had the ambition to study. Although he is lonely and poor, he studies hard. In the second year of Zhenyuan (786), 19-year-old Han Yu went to Chang 'an to take the Jinshi exam, and failed three times. It was not until the fourth examination in the eighth year of Zhenyuan (792) that he was admitted to Jinshi. Since then, I have participated in the three consecutive examinations of the learned and versatile Ci in the official department, all of which failed. It was not until he was 29 years old that he got a small official position in the Jin Dong shogunate in Bianzhou, and then returned to Beijing as a doctor in four schools. At the age of 36, he was appointed as an imperial inspector. Soon, he was demoted to Yangshan county magistrate because he wrote a letter about drought and hunger, please reduce taxes. Xian zong returned to the north as a doctor of the country, tired of being an official for the right illegitimate son of the prince, but failed. Since then, until the age of 50, the official position has been ups and downs. In the 12th year of Yuanhe, 50-year-old Han Yu showed his ability to deal with military affairs because of his participation in pacifying the war of Yuanji in Huaixi. He was transferred to the position of assistant minister of the official department and entered the upper ruling group of the imperial court. However, two years later, he angered Xianzong because of admonishing Buddha bones, and was almost executed by Xianzong. Thanks to the rescue of Pei Du and other ministers, he was saved from death and was demoted as the secretariat of Chaozhou (now Guangdong). After eight months in Chaozhou, the eunuch killed Xian Zong, established Mu Zong, and Han Yu was recalled to North Korea. Later, he became an official, the official family, the assistant minister of the Ministry of War, the assistant minister of the official department, and Beijing, and made great achievements in politics. In the fourth year of Changqing (824), he died in Chang 'an at the age of 57.

The origin of "word"

Han Wengong's name has changed more and more. Speaking of this harmony word, there is a much-told story. Han Yu's parents died early and was raised by his brother and sister-in-law since childhood. In a blink of an eye, it's school age. Sister Zheng wants to give her brother a beautiful and elegant scientific name. On this day, Zheng opened the book year, choosing a word on the left was too bad, and choosing a word on the right was too vulgar. Half an hour later, he still didn't choose a suitable scientific name for his brother. Han Yu stood watching. Seeing that it was difficult for my sister-in-law to name him, she asked, "Sister-in-law, what are you going to name me?" Zheng Dao: Your brother's name is Hui and your second brother's name is Jie. Hui and Jie are both herringbone heads, which symbolizes that they both want to be the leaders of the group. Hui is gathering, and Jie is honest. They all mean well. The scientific name of the third brother should also be based on personal character, and its meaning should be more delicate. Hearing this, Han Yu immediately said, "Sister-in-law, you don't need to turn over the words. This man is a character. " Hearing this, Zheng quickly closed the book and asked his younger brother, "What are the benefits of more words?" Han Yudao "The more, the more. When I grow up, I must do something great. I will surpass the ancients and never be a mediocre person. " Hearing this, the eldest sister-in-law clapped her hands and shouted, "Good! All right! You really know how to name, what a word' Yu'! " How can Han Yu give himself such a beautiful and elegant name? It turns out that he has been smart since he was a child and has read many classics. He has been literate since he was three years old and can remember thousands of words every day. Before he was seven years old, he had finished reading the works of various philosophers. That extraordinary talent and cultural accomplishment made him ambitious early, and the word "Yu" was revealed by his teenage mind. When he was nineteen, he was already a brilliant young man. This year coincides with the opening of the imperial examination. Zheng packed his bags and sent him to Beijing to take the exam. When he arrived in Beijing, he only cared about himself, thinking that he would win the prize when he entered the city, and never took his companions seriously. As a result, others got in the exam, but he fell out of Sun Shan. Later, I lived in Beijing for several years in a row, took the exam four times in a row, and finally got the thirteenth place. After that, I entered the palace three times in a row and didn't get an official position. Because the money had been spent, he moved from Kyoto to Luoyang and asked his friends for help. In Luoyang, a friend was engaged to Miss Lu, who was both talented and charming. Teacher Lu's father joined the army in Henan, which is very promising. Han Yu lives in his house and is going to marry Miss Lu some other day. Miss Lu is lively and frank by nature. On the one hand, she admires Han Lang's talent; on the other hand, she worries about Han Lang's pride. She has thought about it many times, and it is time to persuade him to do something in the future, but how? After dinner that day, the two chatted about poems and songs. During the conversation, Han Yu mentioned his frustration in seeking an official position in recent years. Miss Lu said kindly, "Xianggong doesn't have to worry about this anymore. Frustration in the examination room is a long-term thing. My father always praises my knowledge and sincerity. I think you will do something in the future, but this field has suffered many setbacks and must have its own shortcomings. Now it's time to find out why. " Han Yu nodded frequently after hearing this, saying to himself that Miss Lu was very insightful, and then said, "What Miss Lu said is very reasonable. As the saying goes, you can't see the black on your face. Please give us your advice. " Miss Lu laughed and said, "You are really a smart man!" Immediately, he spread out a piece of paper and wrote: People seek truth, fire seeks guilty conscience, and if they want to achieve great things, they must retreat first. Han Yu held a message and thought for a moment: this is the dirty words of miss! Since ancient times, pride goes before a fall. What I lack is modesty. The word "more" is evidence. So, he immediately chose the last two words in Teacher Lu's message: quit and give himself a new name.

political propaganda

Han Yu advocated the unification of the world politically and opposed the separatist regime in the buffer regions. When I was in Tang Xianzong, I worked with Pei Du to quell the rebellion in Huaixi buffer region. He and Liu Zongyuan have different political views, but this does not affect their joint advocacy of the ancient prose movement. They oppose excessive pursuit of formal parallel prose, advocate prose and emphasize the importance of article content. Han Yu, one of the "Eight Masters of Tang and Song Dynasties", was once demoted to Chaozhou for giving advice to Buddhist bones. Later, due to good governance, he moved the capital to Yuanzhou, that is, Yichun, Jiangxi, and secretariat Yuanzhou. During his tenure in Yuanzhou, Han Yu made outstanding achievements and cultivated the first scholar in Jiangxi Province at that time. Now there is a sandbar in Jiangxiu, Yichun, called Zhuangyuanzhou. Legend is the place where students studied in those days. The highest mountain in Yichun City has Zhuangyuan Building and Changli Road in Yichun City, all to commemorate Han Yu's special achievements. Han Yu was a famous essayist and an important poet in Tang Dynasty. His poems strive to be novel, bold and magnificent. The poetic circles in the Han Yu era have begun to break through the narrow world of Dali poets. Han Yu initiated a new school of poetry. He is good at driving the majestic momentum with strong brushwork, mixed with fantastic and strange flavor, and endowing poetry with rich and magnificent colors, making it spectacular. In addition, Korean poetry has the characteristics of "taking literature as poetry" in art, which has a great influence on later generations. Of course, there are also game words in Korean poetry that pursue grotesque and treacherous, which are not worth taking. He is the author of The Collection of Han Changli, The Collection of Foreign Countries, Shi Shuo, etc. Educational thoughts: Han Yu's political thoughts and world outlook are complicated. Politically, he advocated benevolent government, opposed the exploitation of officials and people, and asked the court to forgive taxes and corvees, which showed that he cared about the fate of the country and the sufferings of people's livelihood, which was one of the progressive aspects of his political thought. He enthusiastically advocated Confucian orthodoxy, which was in line with his political thought. But he also preached the feudal ethics in Confucianism and maintained the feudal system, which was of course wrong. Of course, we can't ask the ancients to go beyond history and have our current thoughts. At the same time, we should also see that there are still contradictions in Han Yu's thought. He tried to maintain "orthodoxy", but he often destroyed it unconsciously. In the preface to seeing off Meng Dongye, he put forward the realistic and combative viewpoint that "everything can't be settled before it rings". This thought had a prominent and very important influence on his prose achievements. Literary achievements

Literary creation theory

In the theory of literary creation, he thinks that Tao (that is, benevolence and righteousness) is the purpose and content, and literature is the means and form, emphasizing that literature carries Tao and literature combines with Han Yu's stone statue.

First, give priority to Tao. He advocated the study of ancient Chinese prose in the pre-Qin and Han Dynasties and obtained the works of Zhuang Zhou, Qu Yuan, Sima Qian, Sima Xiangru and Yang Xiong. It advocates that the past should not be forgotten, and that the future should be a teacher, innovating on the basis of inheritance, and that "words must come out" and "words must be done". Pay attention to the writer's moral cultivation, and put forward the theory of nourishing qi, "If qi is strong, short words and high voices are appropriate" (answer to Li Yishu). Put forward the argument that "injustice makes noise". It is believed that the author's injustice to reality is the reason for deepening his works. In the style of his works, he emphasizes "strangeness" and takes strangeness as good. Han Yu is listed as the first of the "Eight Masters of Tang and Song Dynasties", and is mentioned with Du Fu, and is known as "Du Fu's Poems of North Korea".

Exploration of poetry creation

He also made new explorations in poetry creation. The so-called "writing as poetry" is unique, and rhyme creates the poetic style of "reasoning poetry school". Of course, his poems also have the shortcomings of prose and discussion, which has a bad influence on future generations.

Enthusiastic educator

Portrait of Han Hanyu

Yue is also an enthusiastic educator. He can go against the trend at that time and actively guide backward learning. He "called for later learning" and "resisted to be a teacher" (Liu Zongyuan answered Wei Zhongli's book "Teacher's Way"), paying special attention to education and training young writers. He said in the article "Answer to Li Yishu": "A strong root is actually ... a loud voice suitable for short speeches and loud voices." The so-called "root" or "qi" refers to the writer's ideological cultivation and personality cultivation, emphasizing the writer's moral cultivation and literary cultivation, which is very important for doing a good job in creation. Collected works of Mr. Changli, 40 volumes, volume 10. As a martial artist, Han Yu went to Baijiayan in the north of the county many times, where he wrote a long poem entitled "The Title of Xibaijian", making Xibaijian an important scene of Baijiayan. Thought originates from Confucianism, but there are also deviant words. He pretends to be Confucian orthodoxy, opposes the purity and silence of Buddhism and the superstition of theocracy, but believes in the fate of ghosts and gods; He praised Mencius for expelling Yang Zhu and Mohism, and thought that Yang and Mohism ignored the right path and advocated using Confucius and Mohism. He advocated that Confucius should be king and should be humble and overbearing. But also praised the achievements of Guan Zhong and Shang Yang. He criticized the reform of the Erwang Group, but he was no different from the Erwang Group in opposing the separatist regime and eunuch dictatorship. These complex and contradictory phenomena are all reflected in his works. Han Yu's prose and poetry creation realized his own theory. His works in various genres, such as Fu, Poetry, Argumentation, Saying, Biography, Recording, Ode, Praise, Book, Preface, Mourning, Inscription, Form, Form and Writing, have all made outstanding achievements.

On the Achievements of Prose

On Han Yu's Full Portrait

Wen occupies an important position in Han Wenzhong. The novellas that focus on respecting Confucianism and opposing Buddhism include The Original Road, The Buddha's Bone Table, The Original Nature, The Teacher's Commentary and so on. Most of them are well organized, well organized. Miscellaneous essays such as Miscellaneous Notes and Enlightenment satirize the current social situation, with clever metaphors and profound implications; Novels, such as "Sending Poor Articles" and "Learning Solutions", adopt the form of question and answer, with humorous strokes, strange ideas and sharp edges. Literary thoughts and writing experience are diverse in genre, changeable in writing style, fantastic in image and exquisite in theory. Narrative occupies a large proportion in Han Wenzhong. Scholars who study classics, such as Pinghuai Xibei, use the styles of Shangshu, Ya and Fu, which are large in length and heavy in sentences. Ji Hua directly tells many characters, and its writing style is beyond Shangshu Gu Ming and Zhou Li's Examination of Gong Ji's Zi Renzhi. Inherit the tradition of historical prose in Historical Records, such as the famous Biography of Zhang Zhongcheng, which combines narration, discussion and lyric in one furnace. Draw lessons from Historical Records and Hanshu to portray vivid and strange characters without discussion, such as the epitaph of Wang Jun in Dali and the epitaph of Zhang Jun in Qinghe. Memorizing literary friends can highlight the characteristics of different writers, such as Epitaph of Liu Zihou, Epitaph of Nanyang Fan Shaoshu and Epitaph of Mr. Yao Zhen. But in a large number of tombstones and epitaphs, Han Yu also wrote some works of "praising the tomb" (referring to praising the behavior of the deceased and exaggerating all his achievements in the epitaph), which was already ridiculed at that time. Collation of Han Yu's complete works

Odes in lyric articles, such as Ode to Twelve Lang, are written in prose, which breaks through the routine of four rhymes. One kind writes about friendship between friends and hardships in life, with four rhymes, such as "Henan Foreign Languages" and "Liu Zihou". In addition, a wild letter with Meng Dongye and a preface to seeing Yang off are also masterpieces with certain appeal. Han Yu's other essays, such as Biography of Mao Ying and Preface to Ding Shilian's Poems, are completely fictional and close to legendary novels. Han Yu's prose is magnificent, vertical and horizontal, odd and even, and clever metaphor; Or cunning, or solemn, with a variety of artistic characteristics; Sweep away the gentle and charming style of writing since the Six Dynasties. He is good at sublating the language of his predecessors and refining the spoken language at that time, such as "flying as a dog" ("seeing poverty"), "doing different things together" and "taking everything" ("learning to understand"), which are widely used in Han Wenzhong. He advocated "preface", created a written prose language extracted from spoken language, and expanded the expressive function of classical Chinese. But he also has an embarrassing sentence. The self-assertion that "it is impossible to do things in good times and entertain yourself" ("Sending the Poor") has a certain influence on future generations. Han Yu is also a famous poet, whose artistic characteristics are mainly strangeness, heroism and strangeness. For example, Lu Hun's Rhyme of Mountain Fire and Huangfu, Poem of Eclipse, Yuchuan Self-made, etc. have strange and profound contents. Nanshan's poems, Yueyang Tower's four ambitions of fighting, Meng Dongye's lost son, etc. Very spectacular. However, in the pursuit of strangeness, Korean poetry is often full of strange words and rhymes. Han Yu also has an unpretentious poem. Korean poetry is ancient and short, but there are also excellent quatrains. For example, in the Seven Laws, I moved to Languan to show my grandnephew, Answering Zhang's Eleven Palace Exercises, Titing Yiliang, Sending Zhang's Twelve Pavilions to Tongguan and Titing Chu Zhao Wang Dian, etc. Han Yu

Among the ancient books of Han Dynasty, Wei Huaizhong's Collection of Works of Mr. Changli of the Five Hundred Music School in Southern Song Dynasty and Waiji are the best. The most popular editions are The Collection of Mr. Changli, The Collection Outside and Legacy (reprinted by Xu Shi Dong in Ming Dynasty). In Qing Dynasty, Gu and Fang Shiju each had a single note on a poem. Qian Zhonglian's Annotation of Han Changli's Poems in the Year is another year's collection of notes. In addition, Jing Yun,, Wang, Shen Qinhan, Fang Cheng, Modern Xu Zhen, etc. The Chronicle of Zi Han written by Hong Xingzu in Song Dynasty is the most detailed. The relevant parts of Zhao Yi's Poems of Oubei, Fang's Zhao Mei and Lin Shu's Korean Studies Law are representative works to comment on his poems. Ma Shuo was selected as a junior high school textbook.

How to evaluate the ideological significance of Han Yu's poems

Han Yu was a famous writer in China in the Tang Dynasty. He led the ancient prose movement in the middle Tang Dynasty and made outstanding achievements in prose. Su Shi praised it as "the decline of eight generations of literature". In the aspect of poetry creation, in view of the impetuous habit of the poet "stealing the green hills and white clouds and taking the grass as his own" (Jiao Ran's poetic style) and the poetic style of "rejuvenating the country" (Gao Zhongwu), we consciously inherit and carry forward the achievements of Li Bai and Du Fu in poetry creation, and strive to restore the prosperity of the Tang Dynasty. Hanyu cemetery

Therefore, he was brave in creation, bold in innovation and ingenious, which widely reflected the reality at that time and became an influential poet in the middle Tang Dynasty. However, some studies on Han Yu's literary history and works regard reflecting people's sufferings as the standard for evaluating Han Yu's poems, that is, political standard comes first. Therefore, it is of little significance to think that Han Yu's poems reflect reality and do not inherit the realistic tradition of Du Fu's poems like Bai Juyi. For example, in the History of China Literature edited by Mr. You Guoen, there is such an opinion: "From the perspective of creative practice, Han Yu mainly inherited Li Bai's freedom and boldness, Du Fu's physical and mental changes and the artistic tradition of' talking nonstop', and explored the road independently. It is different from Bai Juyi's emphasis on inheriting Du Fu's realistic spirit. " Mr. Zhan Ai's "Tang Poetry" also said: "There are some things in Han Yu's poems that reflect reality. However, the number of such poems is small, and they are often intertwined with personal misfortunes and their understanding is not deep enough. " Comrade Zhang Yanjin's Selected Readings of Tang Poems holds that: "Han Yu's poems pursue adventure, forming the characteristics of grandeur and strangeness and' taking literature as poetry'. However, it is superficial to reflect major social life. " There are similar views, which are not listed here. I think the above arguments deserve further discussion. Han Yu's poems reflecting people's sufferings are not as good as those of Du Fu and Bai Juyi in quantity, but reflecting people's sufferings is not the only criterion for evaluating writers' works. As far as Han Yu is concerned, his poems not only deeply sympathize with the people's sufferings and expose the evils of the ruling clique, but also are many works that oppose the separatist regime in the buffer regions and safeguard national unity, and even fiercely attack the harm of Buddhism and Taoism, accusing those in power of suppressing and expressing talents. These all reflect the important life of the society in the middle Tang Dynasty from different aspects, and they are very combative, so they should be said to be excellent realistic works.

Chronology of life

In the second year of Tang Zhenyuan (788), Han Yu was nineteen years old. He went to Beijing to take the Jinshi exam with the ambition of learning the world, and failed three times in a row. Han Yu statue.

It was not until the eighth year of Zhenyuan (792) that he passed the fourth Jinshi exam. According to the law of the Tang Dynasty, after being admitted to Jinshi, you must also take the erudition and macro-speech examination of the official department. Han Yu participated in the official election three times and failed. I wrote three letters to the Prime Minister and got no reply. Those who have been in power for three times have been turned away. In July of the twelfth year of Zhenyuan (796), Han Yu was twenty-nine years old and was recommended by Dong Jin as an observation and promotion officer of Xuanwu Army. This is the beginning of Han Yu's political career. During the three years of observing and promoting officials, Han Yu took every opportunity to publicize his innovative ideas of prose, and at the same time guided Li Ao, Zhang Ji and other young people to study literature. In the winter of the sixteenth year of Zhenyuan, Han Yu was the fourth examiner and passed the official election in the second year (80 1). Answering Li Yishu, written in this period, expounded his thought of closely combining the ancient prose movement with the Confucian retro movement, which was Han Yu's representative work advocating the ancient prose movement. At the end of autumn this year, Han Yu was thirty-four years old and was appointed as a doctor of imperial academy No.4 University, which was the beginning of Han Yu's entry into the government agencies in Beijing. During his tenure as a doctor in four schools, he actively recommended young writers, dared to be a teacher and widely taught his disciples, and was called "the son of the Han family". In the 19th year of Zhenyuan (803), he wrote a magnum opus "Teacher's Theory", which systematically put forward the theory of teacher's morality. In winter, Han Yu was promoted to the position of suggestion, and Han Yu was in office for only two months.

In order to sympathize with the people's feelings and be loyal to their duties, he wrote "On the Hunger of the Wasted People", which was vilified by the powerful ministers and was demoted to the Yangshan Order of Lianzhou. Han Yu worked in Yangshanling for three years, went deep into the people, participated in farming, fishing and hunting activities among the villagers, and loved the people, benefited the government, was courteous and civilized. Therefore, the book "New Tang Book Han Yuchuan" is "Love the people, and people's livelihood is named after their surnames." On the appointment of Yangshan, a large number of young people went to Hanyumen, and they talked with young students about poetry. There are quite a few poems and works. Today, the Collected Works of Changli has more than 20 ancient poems and several articles. At this time, the chapter written by Yuan Tao and others constitutes an important work of Sinology, The Theory of Five Sources. This is the forerunner of Neo-Confucianism in Tang and Song Dynasties, and its theoretical achievements have great influence. In the summer and autumn of the 21st year of Zhenyuan (805), Han Yu left Yangshan, and in August, he joined the army in Jiangling. In June of the first year of Yuanhe (806), Han Yufeng recalled Chang 'an and officially authorized the doctor to run the country. Yuan Hanyu

And three years (808), Han Yu changed to Dr. Zhen. In the fourth year of Yuanhe (809), Yuan Wailang, a great official in the capital, was granted the title of East Capital and Imperial Temple. In the winter of the same year, he was demoted to Yu Ling, and later served as Fang Yuanwai Lang and Guo Zi Doctor. In the eighth year of Yuanhe (8 13), he was promoted to Bibi Langzhong History Museum, and completed the compilation of the famous history book A Record of Shunzong. In the ninth year of Yuanhe (8 14), Han Yu was appointed as the doctor of Kao Gong. In the tenth year of Yuanhe (8 15), he was promoted to the position of Zhongshu Sheren. In the 12th year of Yuanhe (8 17), he assisted Pei Du, the prime minister, to pacify Huai rebellion as a marching Sima, and was awarded assistant minister of punishments for his meritorious service. In the 14th year of Yuanhe (8 19), Tang Xianzong sent an envoy to Fengxiang to welcome Buddha bones, and the capital once set off a Buddhist frenzy. Regardless of his personal safety, Han Yu resolutely stepped onto the Buddha's bone table, denouncing the unreliability of the Buddha's bone and demanding that the Buddha's bone be "thrown into fire and water forever and ever, breaking the doubts of the world and confusing future generations." When Xian Zong got the watch, Yan Long was furious and sentenced him to death. Fortunately, Pei Du, the prime minister, and the ministers in the DPRK tried their best to intercede, only to avoid death, and was demoted as the secretariat of Chaozhou. Han Yu was appointed as the secretariat of Chaozhou for eight months. Generally speaking, he drove away crocodiles and killed people. Ask teachers to run township schools; Pay off debts and release slaves; Leading the people, building water conservancy and irrigation and drainage. For more than a thousand years, Chao Hanyu Memorial Hall |

Guangzhou has become a regional culture with individual characteristics, and Chaozhou has become a state of etiquette and a famous cultural city! In the first month of the fifteenth year of Yuanhe (820), Han Yu was transferred to Yuanzhou Secretariat. Although he only stayed in Yuanzhou for nine months, he did a great thing of "banning officials". According to the Records of the Old and New Records of the Tang Dynasty, "Yuan people took men and women as official residences, and if they didn't redeem them at the expiration of the period, they were buried. More and more, more than 700 parents learned that they had been redeemed. Because of the agreement, it is forbidden to be a servant. " In order to thank Han Yu for this behavior, the local people built Changli Academy (now) as a memorial. In September of the fifteenth year of Yuanhe (820), Han Yu sent an imperial edict to propose a toast to the whole country. In July of the first year of Changqing (82 1), Han Yu was transferred to assistant minister of the Ministry of War. In the second year of Changqing (822), he rode alone and ventured to the town to comfort the rebels. He was known as "the commander-in-chief of the three armies" in history, and he made peace with one soldier and one pawn, putting down the chaos in the town and state. In September, he served as assistant minister of the official department. In June of the third year of Changqing (823), Han Yu was promoted to a native of Beijing and an ancient scholar. The land of Jingzhao is said to be complicated and difficult to manage. Under the rectification of Han Yu, the society is stable, thieves stop, and rice prices dare not go up. Later, he was successively transferred to the Ministry of War Assistant Minister and the Ministry Assistant Minister. In the fourth year of Changqing, Han Yu asked for leave due to illness. /kloc-0 died in Chang 'an on February 2nd at the age of 57.