Traditional Culture Encyclopedia - Almanac inquiry - What year is yellow hair?

Question: What year is Ji Mao?

Answer: 1939, 1999.

Among the sixty jiazi, the aerial stem is 10, the aerial branch is 12, and the latest year is 1999.

What year is yellow hair?

Question: What year is Ji Mao?

Answer: 1939, 1999.

Among the sixty jiazi, the aerial stem is 10, the aerial branch is 12, and the latest year is 1999.

What year is yellow hair?

Question: What year is Ji Mao?

Answer: 1939, 1999.

Among the sixty jiazi, the aerial stem is 10, the aerial branch is 12, and the latest year is 1999.

Tu Tu (born in September-1939 and 1999)

Tu Tu belongs to a man of temperament. He speaks frankly and directly, but his words and deeds give people a feeling of rudeness and lack of interest. It seems that local rabbits should be raised.

Tu Tu is ambitious, ambitious and enterprising. Because of their great ambitions, most native rabbits belong to the type of leaving their hometown in the early years, developing in other places, and then returning home with clothes on.

However, these people have arrogant tendencies and strong desires. They often become insatiable after making profits, and they don't know what to do. If you can listen to other people's advice and know how to retire at an appropriate time, all the property acquired in your early years will be preserved. Besides, Tu Tu lacks the ability to manage money, so he should live within his means, and don't lend money to others casually, let alone gamble, so as not to cause financial difficulties.

Tu Tu's personality is ambitious for his career, which leads to his high demands on his work and great changes in his work. Work is hard, too. Tu Tu pays great attention to details and is willing to do trivial work, but at the same time, he will soon get bored, so he needs to do light work from time to time so as not to affect his work mood.

Question: What was your life like in the first year?

Answer: Chengtou is a local life.

Toutu of bazaar city

My own feet, my own place of death, are extremely restrained. Ding Mao, Jia Xu and Yi Hai, the unfinished fire, came from the combination and made them blessed. The five elements should be discussed as follows: one's own feet, one's own place of death, built at the earthquake site, popular thunder, scattered into harmony, moral self-rushing, and inner. There are methods and behaviors to adapt to change, and there are. Note: Jimao is the soil of self-death, which is self-suppressed and lifeless. There is fire in Dingmao furnace, fire at the top of the mountain, and no fire in the sky, then Fulu will live a long life. The "Five Elements Essentials" said: I died in my own soil and was built in the earthquake site. Thunder is popular, dispersion is harmonious, and virtue can be washed away. If they are included in the model, they will act in an appropriate way and adapt to changes, and they will have the virtue of prolonging life and keeping healthy; If evil spirits are combined with death, they will be stubborn and defeated. Ding Chou is the water of happiness. He likes Jinsheng best. He hates the roadside soil in Xinxu, the middle soil in Chenbingsha and the soil on Xu Bing's house. The "five elements" say: Ding Chou, Yi You, when the number of feminine and weak water, Yin flourishes and Yang declines, those who meet are delicate and transparent, smart and clever, but those who are blessed are few and far between. With the help of wood fire, yin and yang are harmonious, which is a noble temperament.

This land has been officially inherited. It is a land of ghosts and strong bodies. Born in gold, it is more important than wood, but it is rich and long-term wealth. It is natural that officials are not prosperous and expensive. Note: We have reached the end of Nai Yin Tu, February is at its peak, and the official stars are flourishing. Soil is contained in official wood, and official land is inherited. The ghost is in the sound, Wang Muke earth, although dead and strong. Born and raised in Shen, I am not afraid of meeting wood in Shen Gong. He who sees wealth is also rich in water. Land and water are the same as palaces. Land uses water and wealth, which is the fate of husband and wife, rich and long-lasting.

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