What year is Jiazi Year, Jiazi Month and Jiazi Day? Ask math experts for answers.

It is impossible to have a complete family by counting the years, months and days with cadres.

Jiazi year, no Jiazi month. Because the second month (exactly, from heavy snow to slight cold in the twenty-four solar terms) is about 1 1 month of the lunar calendar, and the second month matches the heavenly stems, only in May or Decades, not in Jiazi years. Similarly, there can be no Jiazi Day. When you were a child, you could only wear armor in May or October.

Jiazi is the beginning of heavenly stems and earthly branches era law, with a period of 60. The inherent "sixty flowers" only says. So Jiazi appears once every 60 years; Jiazi month appears once in June (once every five years); Jiazi Day occurs once on the 60th day (less than two months); Jiazi appears every 60 hours (5 days). The month corresponding to Jiazi year is Bingzi month. Therefore, it is impossible to appear "Jiazi Year Jiazi Month Jiazi Day Jiazi Time".

Extended data

Beginning of calendar year

1, source and stream

The chronology of cadres and branches can push the historical time up and down, forward and backward, making it infinite. But some people did design a starting point and opened the world on this basis. The legend of the chronology of cadres and branches comes from the era of the Yellow Emperor. In fact, it sprouted in the early years of the Western Han Dynasty, began with Wang Mang, and spread after the Eastern Han Dynasty. Some people think that China used the official calendar before Emperor Wu of the Han Dynasty. In fact, it is the year, the year and the year together.

One-year-old Yang: Yu Feng, You Meng, Rou Zhao, Qiang Yi, Tu Wei, Chong Guang, Xuan Nuo and Zhao Yang. Yin of the year: sleepy, gorgeous, taking pictures, holding a beard with one hand, falling wildly, relieving qi, strange tan, Zuo Yemo, Yan Mao, and Dayuan Festival. For example, "In the first year of Tai Chu, the year number was Zhao, the month number was Biju, the day was Jiazi, and the winter solstice was midnight".

The horoscope is a real celestial body, so the year in which the horoscope is located is used, and the branch represents twelve days (dividing the day around the ecliptic into twelve equal parts). Jupiter 1 1.862 orbits the sky once a week, so this one-year-old star passes by once every 85 years, which is called "Chaochen" (proposed by Liu Xin). At this time, the chronology of cadres and branches is also used. In the Calendar of Zhuan Xu, the first year of Tai Chu (before 104) of Emperor Wu of the Western Han Dynasty was the year of Bingzi, and taichu calendar changed it to the year of Ding Chou by the method of surpassing Chen.

At the end of the Han Dynasty, Liu Xin's newly compiled San Tong Li changed the first year of Taishu to Bingzi, and the second year of Taishi (the first 95 years) was changed from Yiyou to Bingxu. It can be seen that there is some confusion in the transition between the chronology of the Western Han Dynasty and that of Taizi. In the Eastern Han Dynasty, calendar scholars did not use the super-Chen method. Therefore, the Annals of the Prince and the Annals of Ganzhi in the second year of Taishi are the same on the surface.

In the second year of Han and Yuan Dynasties (AD 85), the imperial court ordered the nationwide implementation of "Records of Cadres". Since then, the chronology of the main branches has been fixed and continues to this day without confusion. Therefore, people in the Eastern Han Dynasty used this point to promote the corresponding relationship between the trunk and the year, thus having our current historical chronology. ?

2. The sky is dry and the things are dry

(a) such as grass forest, ground germination, Yang hide Yin. Others think that the armor of armor also highlights everything by breaking through its armor.

(b) Primary vegetation with soft, flexible and slender branches and leaves. The second one is rolling.

(C) C, ice, such as the bright sun, burning flame, everything is bright and clear.

(4) Strong, the vegetation grows strong, just like a person's maturity.

(e) Mao Ye symbolizes the lush vegetation on the earth.

From (since), discipline is also, everything turns back, tangible and disciplined.

(g) Besides, the autumn harvest should wait until spring.

(Xin) Jin Weixin, when things are done, they will have a taste. Others believe that new people are also new, and all changes are awe-inspiring and show new achievements.

(Ren) When you are pregnant and everything is pregnant, the sun is an elf lurking underground.

(i) Yes, everything is hidden, pregnant and underground, and it is sprouting.

3. Ground branch

(Son) It is also evil that plants and trees give birth to children, absorb water from the soil and grow. This is the beginning of Yang Meng.

(Ugly) Cattle leaves, vegetation sprouting in the soil, buckling and exposing the ground.

Swallow leaves, gold leaves, plants and trees bent in cold soil protrude from the ground against the spring sunshine.

(Ye Mao), sunshine in the East, everything is thriving.

(Chen) The earthquake is also prolonged, everything is born of the earthquake, and the sun is over half.

(3) From the beginning, everything grows, yin disappears, and pure yang has no yin.

(noon) Hey, everything is full, the yang is full, and the yin is budding.

It is (not) delicious, and the fruit is ripe and delicious.

(Shen) Both the body and the object have grown up.

You are still alive when you are old, and everything is still shrinking and converging.

Extinction, plants wither and anger disappears.

(sea) illegal, illegal killing, has reached the extreme.

The appearance of heavenly stems and earthly branches and the direction indicated by Beidou bucket handle (Guan Zi Cycle) said: "bucket handle refers to the east, and the world is spring; Bucket handle guide, the world is summer; Bucket handle refers to the west, and the world is autumn; Bucket handle refers to the north, and the world is winter "). At this time, the heavenly stems and earthly branches equipped with Yin-Yang and Five Elements contains not only the concept of time, but also the concept of spatial orientation.

"Huainanzi Astronomical Training" has such a record: Oriental "A, B, Yin Mao, Muye", the main spring; In the south, "Ding Bing, noon, fire also", the main summer; "Geng Xin, Shen You and Jinye" in the west, mainly in autumn; In the north, "water is also water", which is the main winter;

Member of the Central Committee, "Wuji, four seasons (ugliness before ugliness), soil also", the last month of the main summer (later, according to the four seasons of King Tu, it became three months (Chen), six months (Wei), nine months (ugliness) and twelve months, that is, the last month of the four seasons.

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