Traditional Culture Encyclopedia - Almanac inquiry - What does it mean that there are both migrations and taboos when moving on auspicious days?

What does it mean that there are both migrations and taboos when moving on auspicious days?

This is because: this day is suitable for "moving", but the daily expenses of this day conflict with the annual expenses of the parties. Therefore, it is not suitable for the parties to "move into the house".

When choosing a lucky day, moving is "migration". Choice of moving date:

First, choose the auspicious day suitable for moving.

Second, the auspicious day of choosing to move cannot conflict with the annual expenses of the parties. Six reds: Meridian, You Mao, Shen Yin, Hayes, Chen Xu and Ugly. For example, the date of moving is Jiazi Day, and the date of birth of the parties is Bingwu, so it is not suitable for moving, because the meridians intersect.

"Even if the pot is pulled out, it will move." The moving time shall be based on the pot pulling time. To pull out the pot is to pick it up from the stove and the stove.

When moving, you need to put an axe in the pot and tie it with red cloth, which means "blessed" and "prosperous" days; Put a few onions, indicating "lush"; Put in whole grains, which means "five grains are abundant"

The authoritative work of choosing auspicious days is Xie Ji Bian Fang Shu, which was written by Yun Lu in Qing Dynasty and named by Emperor Qianlong. Xie's Fang Shu is complete in content and theoretical system, and has the highest value. Xie Fang Shu is compiled into a "monthly table" on a monthly basis and on the sixtieth day. Due to the limitation of conditions and space, there are also some defects in the monthly table of Xieji Fangshu. The year-end break, the month-end break (listed in the monthly table of Xieji Compilation), the new moon break, the four departures, and the four unique events are not suitable for joint events, and Song Shaoguang's Time-Delay Fu Bao lists them as "no need for major events". You can refer to each other.

Choosing good luck is a psychological reaction of people's "seeking good luck and avoiding evil", which began in ancient times and is constantly improving. By the time it reached its peak in Qing Dynasty, Xieji Fangshu was already a masterpiece and was included in Sikuquanshu.

Choosing good luck means asking people to respect nature. For example, the twelve earthly branches reflect the running law of Jupiter; Hunting was not always possible in ancient times, but was restricted. The ancient restrictions on hunting reflected the ancient people's respect for nature. Even today, it still has practical significance. We should respect the laws of nature and act according to the objective laws.