Traditional Culture Encyclopedia - Almanac inquiry - When was 1898?
When was 1898?
1898 is 1898, 1898' s earthly branch is dog, and the five elements are wood; It is flat wood.
Heavenly Stems and Earthly Branches
Heavenly Stems and Earthly Branches
Heavenly stems and earthly branches, referred to as Ganzhi for short, originated from the observation of astronomical phenomena in ancient China.
? A, B, C, D, E, B, G, A, B, C, B? It's called ten-day work,
? Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai? It is called the Twelve Earthly Branches.
Heavenly stems and earthly branches constitutes the ancient calendar. Ten main branches and twelve main branches are matched in turn to form sixty basic units, and they cooperate with each other in a fixed order to form the main branch method.
The origin of heavenly stems and earthly branches
Heavenly Stems and Earthly Branches
In ancient times, the ancients used heavenly stems and earthly branches as a carrier. Heavenly stems carry heaven, and earthly branches carry tunnels. In the natural world, it takes shape underground, and it is in people's luck; It is determined by the tunnel, so heavenly stems and earthly branches was established to contract the fate of heaven and earth. Heaven and earth, branches and branches determine time and space, and time and space determine the world. Dry as the sky and supported as the earth, although everything grows on the ground, the rise and fall of everything in Rong Sheng is inseparable. The combination of ten heavenly stems and twelve earthly branches forms sixty jiazi, which is used to explain the knowledge of heaven, earth and people.
"Shiben" said:? Let's make a calendar, let's make a big calendar. ? According to the literature, there were twelve earthly branches in the period of the Yellow Emperor, which all represented twelve different moon seasons and festivals every year. Ten words, such as A, B, C and D, appeared in the Yin and Shang Dynasties, which were called Tiangan, and were combined with earthly branches (such as Jiazi and Wuchou) to determine the date of year, month, day and hour. Heavenly stems and earthly branches is one of the important means and ways to apply Yi-ology to practice, and the development laws of many things are understood through it.
Ten days' work:
A (Ji ǐ), B (yǐ), C (bǐng), D (Dǐ), E (W ǐ), D (jǐ), G (G ǜ ng), Xin (xn) and Ren (rén). Among them, A, C, E, G and E are dry in the sun, while B, D, G, G and G are dry in the shade.
Twelve earthly branches:
Zi (zhǐ), Chou (chǐu), Yin (yín), Mao (m ǐ o), Chen (chén), Si (s), Wu (), Wei (w I), Shen (shēn), You (. Among them, Zi, Yin, Chen, Wu, Shen and Xu are Yang branches, while Ugliness, Mao, Si, Wei, You and Hai are Yin branches.
The twelve branches correspond to the zodiac:
12 Chinese zodiac signs
Chinese zodiac
Mouse, ugly cow, yinhu, maotu, dragon, snake, afternoon horse, tail sheep, monkey, you chicken, dog and sea pig.
There is a cloud in the past: Heaven is dry, wood is dry, and yang is strong; Branches, branches, weak and cloudy. ? It can be seen that it is called the original intention of the dry branch. Heavenly stems and earthly branches is one of the ancient traditional cultures. Dry branch? There are ten characters in Tiangan, and the order is A, B, C, D, E, Self, Geng, Xin, Man and Ghost. There are twelve characters in the earthly branch, which are arranged in the order of Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.
Knowledge handed down from ancient times tells people that there is a very close relationship between heavenly stems and earthly branches. Ten heavenly stems and twelve earthly branches have natural classifications, as well as five elements. Specific classification is divided into:
Heavenly stems and earthly branches: A, C, E, G and nonyl belong to yang trunk, which means they are all positive for growth, exuberance and strength;
B, D, J, Xin and Gui belong to Yin, indicating that they all have the nature of reduction, decline and degradation.
The heavenly stems are divided into five elements: A and B belong to wood, A is yang wood, and B is yin wood; C and D are fire, C is yang fire and D is yin fire; Wuji belongs to the soil, Wuji is the positive soil, Wuji is the negative soil; Belonging to gold, Geng is Jin Yang and Xin is Yin Jin; Both nonyl and decyl belong to water, and nonyl and decyl belong to water.
Territorial branches: Zi, Yin, Chen, Wu, Shen and Xu all belong to Yang, indicating that they are vigorous and vigorous. Ugliness, ignorance, ignorance, unitary, and hai are all yin, and belonging to yin means decreasing, declining, and qualitative.
The earthly branches are divided into five elements: Yin and Mao belong to wood, Yin is Yang wood, and Mao is Yin wood; The noon is a fire, the afternoon is a yang fire, and the afternoon is a yin fire; Belonging to gold, Shen is yang gold, especially yin gold; Hai Zi belongs to water, Wei Zi and Hai Wei; Chen Xu's ugliness does not belong to the same soil. Chen Xu is a positive soil, but ugliness is not a negative soil.
Sixty jiazi
The method of dry domination is that the yang trunk is matched with the yang branch, and the yin trunk is matched with the yin branch, starting from Jiazi. Followed by Chou, Bing Yin, Ding Mao, Chen Wu, Keith, Geng Wu, Xin Wei, Ren Shen, Gui You, Jia Xu, Yi Hai, Bing Zi, Ding Chou, Wu Yin, Ji Mao, Chen Geng, Xin Si, Ren Wu, Gui Wei, Shen Jia, Yi You and Bing Xu.
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