Traditional Culture Encyclopedia - Lucky day inquiry - Human geography of Fuxing village

Human geography of Fuxing village

Benzhu Temple and Benzhu Culture

Ancient legend: The place where the Phoenix disappeared is now the site of the main temple.

The preface to the Monument to the Merit of Fuxing Main Temple describes the evolution of Fuxing Main Temple and its subsequent changes as follows:

Fuxing Village was originally named Jin Xiao. According to legend, at the end of Shang Dynasty and the beginning of Zhou Dynasty, it was named' Nine-Day Housekeeper' by the gods. Jin Xiao is very long. It has two sisters, Xiao Yin and Xiao Yu. Xiao Jin was enlightened, resisted evil and suppressed evil, and his merits were boundless. Regarded as the owner by Fuxing villagers.

The main temple of Fuxing Village was built in Yongle period of Ming Dynasty. At that time, the main hall of the main temple ran through the main vein of Santai Mountain at the back, with beautiful peaks and mountains and rivers in the chest. There is a screen in front, a gate (stage) platform, round stones as columns, beams and axes, which is quite a scene of spiritual creation.

1927, the main temple was destroyed by a soldier in the village disaster. Only a few years later, the Fuxing people rebuilt the main temple and made several repairs.

1998 In the spring, Fuxing people wished Xingcun a prosperous village. The people donated money to help the village and raised 390,000 yuan. The ground was broken on the eighth day of the first month of that year, and the main temple was rebuilt. It was completed in the second year and celebrated on the fifth day of August.

According to the historical records recently verified by the Yi people, we know that the owner of Fuxing Village is Zhao, the eldest sister of the God of Wealth, and the rest are the same as the above-mentioned stone tablets.

The main temple rebuilt on the original site after the "village disaster" was donated by Mr. Zhang, a citizen of this city, to sculpt the Buddha. The Buddha statue is the most lifelike, with essence, spirit and spirit in one Buddha. The old man is dressed in gold foil, with a dignified face and a three-inch golden lotus valley, which is lifelike.

The main temple was rebuilt in 1998, and the Buddha was honored as Mr. Feng of Shimonoseki.

The Virgin of Jiutian District is the patron saint of Fuxing District, and its magic weapon is Guiyuan golden bucket (gold scissors and iron).

The local general of the Yi people in Sitan, with the title of "General Cangshan, the second who is brave and brave", is the patron saint of all regions in Sichuan, Henan and a powerful town.

This main temple is densely covered with Buddhist caves, with purple flowers shining high, holy mu containing spirits and profound Sanzang, which is admired by the capital of the benevolent. Believers poured in, and incense soared. It is said that "there is a Buddhist temple in the south of the state, and Erlian is sincere."

During this year, the Buddhist culture of this main temple is as follows:

On the eighth day of the first month, the Lord celebrated the old lady's birthday;

On the ninth day of the first month of the lunar calendar, the Jade Emperor celebrated his birthday.

On the 19th day of the first month, the second general celebrated his birthday.

On the fifteenth day of the third lunar month, the God of Wealth celebrates his birthday.

On the eighth day of the fourth lunar month, the prince celebrates his birthday.

On October 18th of the lunar calendar, Mother Earth celebrated her birthday.

On the 19th day of the lunar winter month, the sun was born.

On the first and fifteenth day of each month, Lianchi will go to the temple to fast.

Fighting south for six days in June; Go to Beidou in September for nine days; The first day of this month is the first day.

All the villagers and believers who want it, thank you, report the good news, etc. They all chose auspicious days to hold a banquet in the temple.

The organization form of Buddhist cultural activities in this main temple is Lianchi Association, and most of the participants are middle-aged and elderly children, and nine out of ten children of the elderly join the association.

The operation of the above Buddhist culture is based on different purposes, either simple or grand, and is deduced according to Buddhist etiquette. In all Buddhist activities, there is a lot of time for celebrating, chanting, playing music and playing.