Wushen Rizhu

Today, we will continue to analyze Wu Shen's Japanese occupation.

1. In Wu Shen, the sun is earthy, representing sunny soil, mountains and clouds, and the underground branch of the sun is Jinshen, representing sunny gold and autumn.

Take a look at the earthly gods, where the heavenly stems are Geng Jin, Ren Shui and Wu Tu.

The fifth of the ten days' work

Shen (Geng Wu)

(Eating is more than wealth)

Second, Yin Na, which is blessed with five gods and pearls, is a land of great cities.

Wu is a mountain, a city wall and a cloud, and Shen symbolizes gold, road and autumn. Therefore, the Pillar of Wu Shen can be imagined as a roadside mountain, a mountain with metal mines, a monkey in a valley, or an autumn cloud and so on.

Martial gods are calm and steady, but they are also very careful, with strong sense of responsibility and endurance, giving people a very practical and safe feeling.

In the 60-day column, five applications are one of the four "forgiveness days".

Take a look at the heavenly stems hidden in the underground house:

It's the grain of Wu soil.

Renshui is the partial wealth of bentonite.

Bentonite is the shoulder of bentonite.

As it sits further into Shi Sheng, it adds more flexibility to stabilize bentonite.

Martial gods are smart, versatile, caring, delicious and good at expressing.

Martial gods have relatively stable emotions and often hold a cheerful and peaceful attitude towards life.

They are open-minded, gentle, filial to their elders and take care of people around them. But the warrior gods are not very good at expressing their true feelings.

There is also a partial wealth in applying for land support, and the god of food who sits on the ground can make money.

This shows that fate not only hides the desire for material life, but also has the ability and means to make money.

The balance between striving for progress in stability and upward desire is an important topic in the life of martial gods.

In addition, influenced by the Five Figures, the Five Gods are diligent, self-conscious, strong and confident, and a little stubborn.

They are good at cooperating with others, and at the same time, they also have a strong competitive psychology.

Judging from the relationship between the three ten gods of the earthly branch, the god of food lives with the shoulder, and the god of food regenerates partial wealth.

Wu Shen people don't lack ideas and skills to make money. As long as you can give full play to your strengths, you will have unremitting actions.

Coupled with the cooperation of friends around, people in Wu Shen are more likely to succeed, so they are generally not short of money.

However, it should be noted that while helping yourself to make money, you may also share some money, so keep your eyes open when cooperating with others and be extra cautious when investing.

The soil of Yinna Dayi in the Five Gods refers to the soil beside the national road (official road).

Therefore, the people of the five gods are generally closely related to the system.

Either you work in the system and have an iron rice bowl, or it is easier to get in touch with people in state units.

People in Wu Shen often need to run around or go on business trips, because they make a living by the official road, and Shenshen is the land of post horses.

Generally speaking, despite the shoulder-to-shoulder assistance, the energy of bentonite is still consumed by the god of food and the partial wealth.

From the perspective of the Twelve Immortals, Wu Shen is sitting in the sick position.

Martial gods may leave home to develop in other places when they are young, or they may be slightly weak and should not be overworked.

To ward off evil spirits, in addition to forgiving the day, Wu Shen also brought a Wenchang nobleman, a wrong day and a lonely day.

People who lead Wenchang nobles are smart and spiritual, with good literary talent, good memory and quick learning. In addition, when the Lord is in trouble, he can often turn the tide.

Misfortune and loneliness are not very beneficial to marriage and family relations.

In terms of occupation, Wushen people are more suitable for civil servants, business, self-media, technicians, finance, agriculture, forestry, animal husbandry and fishery, catering and other related types of occupations.

Third, the underground branch of Rizhu is the Husband and Wife Palace.

The fifth of the ten days' work

Shen (Geng Wu)

(Eating is more than wealth)

Japanese people in Wu Shen are dignified in appearance and powerful in gas field, which can easily attract the attention of the opposite sex.

People in Wu Shen are considerate to their lovers and take care of others, so in the process of falling in love, their feelings will be sweeter and they can enjoy a lot of fun in eating, drinking and having fun.

However, due to the existence of unfortunate and lonely days, the process of reaching marriage is often full of unexpected twists and turns.

Either there will be potential competitors, or there will be some resistance at home.

Once married, people in Wu Shen can generally get along well with their partners.

Note that the martial god is a bit stubborn and not very good at expressing his true thoughts. Both husband and wife should strengthen communication.

The above is the analysis of Wu Shen Rizhu. Next time, let's talk about Ji You Rizhu.