How to treat Guoyanggu's new Feng Shui reform

How to treat the reform of Feng Shui in Yang Guo?

Every subject can't be stagnant forever, but sometimes there will be deviations when keeping pace with the times. This is an example in the history of Feng Shui development. For example, Yang Guo's ancient method was reformed into a new one. The so-called reform here refers to a new method based on Yang Guo's geomantic omen.

When it comes to Yang Gong's ancient legal reform, Guo Pu and Yang Junsong also advocate tracing back to the source. The geomantic theory they founded is full of simple materialist dialectics, emphasizing landscape, objectivity and quality. The influence of the change of time and space on the good and bad luck of Feng Shui is valued by the two founders of Feng Shui. In the Book of Burial, Guo Pu discussed the timing of auspicious events, such as "combining the hidden spirit with the new moon" and "taking advantage of the evil spirit in the new year". Yang Junsong also wrote "Song of Making a Thousand Daughters for Feng Shui", which said: "You can't be a real dragon, but you must have money." . Therefore, Yang Guo is the successor of ancient law, and he was the first person to learn from others. Apart from the situation and the party, he is more important than choosing an auspicious day. This is not surprising. In the later development of Guo Yangzeng's ancient geomantic omen, fortune-telling penetrated a lot, but in this way, the content of Guo Yangzeng's ancient geomantic omen was complicated. In Song Dynasty, Lai Wenjun wrote "Persuading Officials" with twenty-four mountains as twenty-four stars. Examples are Liao Yuchuan's Biography of Wu Jingluan, Eight Diagrams and Nine Palaces, Ma Lu's Noble Person and Hu Shunshen's Yin and Yang Collection. Let's talk about it Lai Wenjun is an activist in the development of geomantic omen. In order to cooperate with his "urging officials", he created a needle in the extreme position to cooperate with the three talents of heaven and earth, and called it the human plate, which the world called the lai plate. Today, he completed the China compass with three circles: straight needle, middle needle and sewing needle.

When the wheel of history sailed to the Southern Song Dynasty, Cai, the eldest son of Neo-Confucianism Zhu, wrongly edited and misinterpreted Guo Pu's Funeral Book, blindly adding the fallacy that "Qi rides the wind to disperse, and the boundary water stops", which ran counter to Guo Pu's "riding anger" and led the theoretical leadership of Feng Shui astray, so that today this Feng Shui quotation appeared in a large number of media discussions about Feng Shui.

Hu Shunshen and others really contributed to the formation of Yang Guo's new wind and water law. According to "Suzhou Fuzhi", "Hu Shunshen, Shaoxing moved from Jixi (Huizhou, Anhui) to Wu (Yang Xingmi was also called Wu in Jiangxi according to Huainan in the Five Dynasties), and the art of yin and yang ventilation was handed down by Hu Shunshen ...".

It is this man who changed Zeng's ancient method from the relationship between the original mysticism and esotericism to a new one. The difference between ancient law and "new law" is mainly manifested in the addition of "management" to the metaphysical relationship, which leads to new laws with different contents.

Performance types can be divided into three types:

First, the four rounds of the Dragon Water Club are not centered on the 72 dragons.

The representative works of this type include Wang's Seeking Truth in Geography, Zhao Jiufeng's Five Techniques of Geography and Ye Jiusheng's Great Geography. Its main content is to reverse Yin and Yang, take water as Yang and dragon (mountain) as Yin, which is in the same strain as the dragon water in ancient geomantic omen in Yang Guo. Dragon (mountain) belongs to Yang, as opposed to dragon water.

Second, the "Feng Shui" manuscripts of the rivers and lakes in the Qing Dynasty are not centered on the seventy-two dragons in the Eighth Bureau, but are based on "the combination of Yin and Yang" and "Feng Shui".

Yin and Yang Collocation VIII