Jie's genealogy

A historical event in Chaoshan that has been dusty for more than two thousand years.

-information brought by Jie's genealogy

Huang zanfa

In the long history of Chaoshan, people can trace back to more than 6000 years BC. However, in this history of more than 8,000 years, more than 6,000 years is only a history in the archaeological sense, and the latest record in ancient books is the Qin and Han Dynasties. In the thirty-third year of Qin Shihuang (2 14 BC), a garrison was set up in Jieyang Mountain at the eastern end of Wuling Mountain, which is the earliest record in history. At the same time, Shi Lu dug ditches for the Southern Army to transport grain and then "stayed at home to uncover the ridge", becoming the first Han Chinese in history.

However, guarding and uncovering the ridge is controversial. In Zhu, Dayuling is the easternmost ridge, and Wuling is not included in Jieyang. Shilu, who was paid to build Lingqu in Guangxi, came from the east all the way and made Jieyang his home, which was even denied by critics. Coincidentally, after 103, that is, six years after Emperor Ding Yuan (11before), another historical figure appeared in the ancient history of Chaoshan area. He is the second Shi Ding in Chaoshan recorded in ancient books. History books call it "Jieyang edict", and pre-Han books call it "Jieyang edict". Chronology of Hou Hou since the establishment of the Yuan Dynasty in Historical Records also records that Shi Ding returned to Han Dynasty, and in March of six years, Yi You was posthumously named as an Daohou and was appointed as Jieyang Order. Because of the official history, the author quoted the article "Preliminary Examination of Chaoshan Ancestors" as early as 1982. However, such a powerful border official in eastern Guangdong and even the whole border of Fujian, Guangdong and Jiangxi was like a flash in the pan, and there was no news before and after his death, which puzzled the influx of people.

What is exciting is that last year (2004)1October 10, the fifth international symposium on tidal research was held in Jieyang. The Jie family of Fengcheng, Jiangxi Province, took a heavy genealogy of Jie family and went to the meeting with Mr. Jie Liye, who worked in the enterprise investment center of Haojiang District Government in Shantou, which suddenly unveiled this historical fog in the early Western Han Dynasty. After the meeting, Mr. Xie Liye came to the humble room with the music score for an interview, which made the author lucky enough to read the whole music score carefully. Happiness goes without saying.

There are two copies of Xie's Genealogy brought by Mr. Xie, one is Fengcheng Genealogy in Jiangxi, and the other is Gao Lian Genealogy in Guangdong. According to "Fengcheng Genealogy", Fengcheng Jie's Genealogy was revised 14 times, and the first revision was in Fuyuan, Song Zhezong for three years (1 100). Su Guowei wrote the Preface to Opening History; The last maintenance was at 1943. Judging from several prefaces, Gao Lian Spectrum has been revised at least four times, which were compiled in Qianlong, Xianfeng, Tongzhihe and 1983 respectively. Su Guo's "Preface to History" is also recorded correctly, and several prefaces of Jie's music arrangement in Liancheng, Tingzhou, Fujian Province are also included. Obviously, Gao Lian's music is compared with Liancheng's music. From the sequence of various schools, we can also know that Liancheng Jieshi originated from Fengcheng Jieshi and Gao Lian Jieshi originated from Liancheng Jieshi. Therefore, the most reliable person should recommend Fengcheng's Compilation of the Northern Song Dynasty, and the most accurate one should be Su Guo, the third son of Su Shi's Preface to Historical He Jie.

Due to Su Jia's deep friendship with Shi and Jie, he made a preface for Jie's revision. This is clearly stated in the preface. In a word, Su Xun, his grandfather, is a close friend of his fellow countryman's history, and Su Shi, his father, treats history with teacher's courtesy. He and his son and his two nephews are "friends by brush and inkstone", so they are "friends of all families". Su Shi once talked with Shizixi about Hanwu Pingnan Yueguo, so he learned from Shizixi that his father was the ancestor of Zixi, and he had been with Zixi for 44 generations. His historian's Old Genealogy recorded that "he gave his surname to Hanwu, and later generations knew that it was inspired by history, and history was far from being married". During the Xining period in Song Shenzong, Su Shi was sentenced to Hangzhou and later changed to Dingzhou, so he was received by Shu Jie (word Bohui), a native of Zhong Gang, and "talked happily". Soon, Su Shi changed to Yunzhou and passed the old rule of Hangzhou. It is only by knowing Hangzhou that Su and Jie can meet again. Shu Jie is knowledgeable, and Su Shi nicknamed it "the bookcase in the south of the Yangtze River". During the conversation, Su Shi "narrated Shi Zixi's genealogy and revealed the original in history". "Uncovering the pivot" means that it came out, from Huan to the forty-four years of pivot. Su Shi couldn't help but sigh: "Jun and Zi are in the same order", which led Fengcheng to reveal his genealogy and order him to "narrate it".

History is closely related to a willing heart. The descendants of Shi Huan's Shijie met Su Shi, a writer of the 44th generation, and thus created Su Guo's preface to Shijie, which can last forever. It is indeed a beautiful talk in the field of literature and history. Today, Mr. Xu Guanghua, a scholar of Jieyang Chaopai School, went to Guangdong, Guangxi and western Guangdong before the meeting to visit the descendants of Jie. It was warmly welcomed by Xie's clansmen, enriched a large number of Xie's materials, formed a number of monographs, and took the lead in publishing research results at the Third Tide Society, clarifying this dusty Chaoshan historical event for more than 2,000 years. Therefore, it is highly praised by scholars at home and abroad, especially Mr. Tsung i Jao. This is another beautiful talk in the field of contemporary literature and history. There were Su family in ancient times and Xu family today, which clarified the origin of Jie family, thus providing irrefutable historical facts for the study of Chaoshan ancient history. This is all due to the discovery and research of Jie family tree, so it can be said that this is exciting information brought by Jie family tree.

A careful study of the origin of surnames in Su Xu's Syndromes can help us have a clearer understanding of the vague historical events in Jieyang. It can be concluded that in the sixth year of Ding Yuan, ancient Jieyang was formally incorporated into the national territory and began to become a county-level organizational system under the central government. Its jurisdiction includes today's eastern Guangdong, southern Fujian and southeastern Jiangxi. Jieyang Lingshi must have its own history, and it is the first local official appointed by the central dynasty in the history of Chaoshan area. He is the common ancestor of all Jie people in China, and his father is the common ancestor of Shi and Jie. According to: history is history, and it is wrong to expose the same clan of two surnames.

According to the spectrum, Ding Shi was born in the second year after Emperor Wen of Han Dynasty (BC 162) 1 1 6, and this year is just 2 165 years old (press: or 2 166 years old, wrong! Because there is no zero year in AD). He lived in Guangchang, Jiangxi, so when Shi Ding made contributions to the Han Dynasty, his father Shi Huan was able to "eat Jue yu zhang". Through the confirmation of the official history in Xiepu, it is not difficult for us to show the changeable Chaoshan history more than 2000 years ago.

At the end of Qin Dynasty and the beginning of Han Dynasty, Zhao Tuo became the king of South Vietnam. Emperor Wendi was grateful for the Huairou policy of the Han Dynasty and became a vassal. Zhao Tuo reigned for more than 70 years. After his death, Sun Zhao and Hu. At the request of Zhao Hu, Emperor Wu ordered Wang Hui to lead an army to aid South Vietnam. Shi Ding "escorted the general to accompany Wang Hui to leave yu zhang". But before the soldiers crossed the ridge, Yu Shan, the younger brother of the king of Fujian and Vietnam, killed Ying, surrendered to Korea, and called a truce. Therefore, Shi Ding "promised to go to South Guangdong with Yan's help". Yanzhu took the prince of South Vietnam back to the north and held him hostage. Studying history and living in Vietnam are actually hostages. The post-history is defined as South Vietnam's "making Jieyang" for more than 20 years. In the sixth year of Ding Yuan (BC 1 1 1), South Vietnamese Prime Minister Lu Jia sentenced South Vietnam to kill the Han ambassador. Therefore, Liang Wudi sent troops to Pingnan Vietnam, and the rest of Fujian and Vietnam soldiers went to Jieyang. At this critical moment, it was decided to "return land to Han and land to Guangdong". "Emperor Wu Jing was loyal to him, and he was ordered to be an Daohou, hereditary Jieyang, and gave him a surname."

The order from Shi Ding to Jieyang seems chaotic, but it is recorded in the official history and should be well-founded. The appearance of Jie's genealogy is even more obvious today. This should be another exciting message brought by Jie's genealogy. Because of this, we still have reason to expect that one day, the relationship between Qin Shihuang's garrison and Shilu's home and Shilu and Shi Ding can be completely explained.

Zhi (Shi Ding) has a son Jie Li, who successfully attacked Hou Wei at that time and inherited the Jieyang order. Since then, the situation of their children's residence has disappeared in the records of Chaoshan. It seems that historians of tidal management have never found any clues about later human settlement. Or "Jie's Genealogy" has brought us important information in this respect. Although Fengcheng and Liancheng were blank before Jie XIII, the genealogy of Fengcheng was recorded. Sun, the 34th generation, was born in the first year of Xingyuan (784), "lived in Jieyang, Chaozhou (according to the theory that there was no Jieyang in Tang Dynasty, it should be to follow the old theory), lived in a simple life", married into Jijia, and had two sons, born in Yuanhe (800). Anta was born in the first year of Changqing in Tang Muzong (82 1). Zhang Jie accepted the scriptures of the Ming Dynasty and became a clerk in Nanchang. Later, the eldest son of Shuo revealed the official service of the town, and thus revealed "Sun Guici's official service". Jie Zhen lived in Jieyang for a long time before his death. "He was buried in Meiling boundary of Jieyang county, and the tomb was hidden." It can be seen that the descendants of Meng Jie have been in Jieyang for at least 900 years.

Since then, there have been no descendants of Jie in Chaoshan area for more than 1 100 years. What is the reason? There is a folklore in Jieyang: an ancient emperor dreamed that a giant "punched" his sword into his bedroom, pointing it at his throat. The emperor fell to the ground, woke up and told the Buddhist to have a dream. Buddhism believes that "strike" and "orange" are homonyms, which are produced in the south, and witches will nest in the south. As long as you find the famous place of Harmony Orange and the person named Harmony Orange, you will be safe. So I found Jieyang Jieshi in Lingnan, that is, the car county magistrate of Jieyang County was ordered to act. The lathe worker was in a dilemma after receiving the order. If you obey orders, you will kill innocent people for nothing; Violating the law will lead to genocide. After repeated thinking, I finally got a solution that was satisfactory to both sides. That night, Che Gongming secretly ordered clan members to flee Jieyang, leaving their homes and hiding their names. A fire burned Jaeger into ruins and reported it to the court. Since then, Li Zhong in Jieyang, thinking that Chegong was a great virtue, built a stone bridge in the east of the city, called Chegong Bridge, and called Jiejia's hometown a burning place. This is the story of "burning the ground, Chegong Bridge". The story is not necessarily true, but it implies that Jie's extinction in Jieyang may be due to some natural or man-made disaster, and also implies that Jie's family has already moved to other places. This may be a hypothesis of the author of the story.

The fact also illustrates this suggestion or hypothesis. It was in the Battle of Huang Chao in the late Tang Dynasty that his grandson "defended the country, left servants with the imperial dynasty" and "held the soldiers of Yuanzhou" and later settled in Yuanzhou. Jie Zhen's younger brother Zheng Jie has three sons, one moved to Ganzhou, one moved to Hailing and the other moved to Fengcheng. Jie Zhen moved to Fengcheng and became the originator of Fengcheng School. Jieshi is widely distributed in all parts of Jiangxi, among which Fengcheng School is a more prosperous school. Su Shi's colleague Shu Jie mentioned earlier is from this school. Jie Goro, the ancestor of Fujian Liancheng, also moved from Fengcheng and was a descendant of Jie Zhen. Jieshi in Gao Lian, Guangdong moved to Liancheng, and his ancestor Jiedexiu was the seventeenth grandson of Jiegoro. During the Jiajing period of the Ming Dynasty, he went to Guangdong and lived in Shicheng Gate. The Xie clan has spread and multiplied in Jiangxi, Fujian, Guangdong and other places, with many ethnic groups. Lianjiang alone is widely distributed in more than 80 villages with more than 30,000 people (1983 revised statistics). According to Mr. Xie Liye's preliminary understanding, in addition to these three provinces, there are Xie's descendants in Hunan, Guangxi, Hubei, Henan, Guizhou, Anhui, Zhejiang, Jiangsu, Inner Mongolia, Shandong, Shaanxi, Yunnan, Sichuan, Beijing, Shanghai, Taiwan Province and Hong Kong, and there are also many Xie's descendants in Canada, Singapore, Japan, Europe and America. These are also the information brought to us by Jieshi genealogy.

From the preface of the two genealogies, we also see the representative figures of the Jie family in different times, which are generally considered to be the same ancestor. Mr. Guo Weichuan has made a detailed analysis of the good intention of deliberately blurring the origin of family when compiling the spectrum at the end of Song Dynasty and the beginning of Yuan Dynasty. In fact, this problem has been corrected in the Ming and Qing Dynasties. Jieshi is full of talented people and is fully capable of reversing the vain move. This should not be a problem. From the custom records of Jie's genealogy, we can also see that Jie celebrated Duanyang Festival on the fourth day of May in many places, which also showed his worship and belief in it. It turns out that this custom originated from a major military action of Shi. In those days, the fifth day of May was chosen as the day of sending troops, so the whole army held a grand festival one day in advance to worship ancestors and soldiers. The next day, I bravely went out and won a great victory. Therefore, Jie celebrates the Dragon Boat Festival early on the fourth day of May every year.

Mr. Xie Liye is the 75th generation descendant of Meng Jie from Liu Fu Village, Changshan Town, Lianjiang. 1985 enlisted and served in Shantou airport. 1988 was assigned to work in Shantou in the winter. He has a son. Since the Ming and Qing Dynasties, there have been three people who exposed the official tide of the family, namely Jiajing in the Ming Dynasty, Hong Jie in Haiyang, Jienan in Chenghai (both naturalized in Fujian) and Jiezizhi in Qinggan Longdapu (Lianjiang, Guangdong), but no records of living in the tide have been found. For this reason, it seems that Mr. Jie Liye is the first Jie clan to settle down after the earthquake 1 100 years. This is another comforting message brought by Jie's genealogy.

To sum up, with the entry of Jie's genealogy into Chaoshan, the welcome information obtained by the hipsters should be various. What is particularly exciting is that the official records of (Meng Jie) and its Jieyang incident have not only been confirmed without doubt, but also enabled us to thoroughly understand from the historical depth that conforming to the historical trend, "returning farmland to Han and sealing Guangdong" is still committed to the great cause of national reunification today, which highlights the positive historical significance and reference and enlightenment of Shi Ding's return to the great man.