Through the mountains and the earth, the golden answer is 120.

What is a 120 cent gold that penetrates the mountain and the ground?

Seventy-two dragons crossed the mountain, and sixty dragons penetrated the ground by 120 points;

1, seventy-two dragons crossing the mountain:

What is crossing mountains and mountains? Crossing the mountain is to use the working line to measure which group of Shuang Shan on the 24th Mountain the highest point of the first dragon enters, and then after determining the Shuang Shan, you can see whether the first dragon is a gem or a pit of fire. What is seventy-two dragons? Seventy-two dragons correspond to the territory. Each of the twelve earthly branches in China has a group of five dragons, the twelve earthly branches are sixty dragons, and the four-dimensional eight branches each occupy a space, which is called twelve empty dragons. Sixty dragons plus twelve empty dragons make seventy-two dragons. Each Yilong occupies five degrees, * * * 360 degrees, which is mainly used to determine whether the acupoints are on the jewelry line or the fire pit line. Of the 72 dragons crossing the mountain, only Geng, C, D and Xin are precious stones, and the rest are fire pits.

2. Sixty dragons crossing the ground:

Corresponding to twelve months, one month corresponds to five dragons, Yi Long is six degrees, once a day, one * * * three hundred and sixty days. The main function is to introduce the gem gas of the first dragon into the cave by choosing the date, which is called attracting the dragon gas into the ground. It is necessary to find out 60 dragons through the earth in the same ten-day cycle in which 72 dragons cross the mountain, so as to determine the month of burial. In operation, sixty dragons are aligned with the sky board. Yin House is dominated by Qi in the 24 solar terms such as March, and only when it enters Grain Rain can it really enter March, which is marked on the compass.

3. One hundred and twenty cents:

Is to divide each mountain into five squares, each with three degrees. There is nothing mysterious about this floor, but when standing, the vertical line must be pressed on Geng, C, D and Xin. On the compass, Geng and C are a group, Ding and Xin are a group, and there are twelve mountains in the Eight Palaces: Zi, Gui, Yin, Jia, Chen, Xun, Wu, Ding, Shen, Geng, Xu and Gan. There are twelve mountains in Hexin Group: Ugly, Gen, Mao, B, Si, C, Wei, Kun, You, Xin, Hai and Ren. For example, the immortal is ugly, and the mountain is right. On the compass, the 120 points corresponding to the earth's shadow are C and G, and the vertical line on C is C or G? This is determined by Yin Na's five lines of eternal life (the year of the deceased's birth) and Yin Na's generation of the earthly branch.

It is auspicious to divide the golden branches into five elements and give birth to the five elements of eternal life. Available.

Immortal life, five elements, gram gold, support, five elements, auspicious. Available.

Fairy life, five elements, five elements, auspicious. Available.

Divide the gold and raise the five elements, and the gods live in the five elements, which is fierce. Not available.

Fairy life and five elements, golden branches and five elements, fierce. Not available.

Fairy life is ugly, Yin Na has five lines of gold in the sea, among which are Bing Yin and Geng Yin, Bing Yin Yin Na has five lines of fire in the furnace, and Geng Yin Yin Na has five lines of pine and cypress. Compared with the five elements, the vertical line can only be pressed on Geng, and the problem will be solved.

draw

Three or twenty-eight stars:

28 stars, turn the star on duty to the upright position. Mainly used to choose the day.

Oriental Seven Hostels: Kaki Cunyi, Kang Jinlong, Nyctereute, Fangri Rabbit, Xinyue Fox, Tail Fire Tiger and Jishui Leopard.

Seven Nights in the North: Crab Fighting, Cattle, Taurus, Mother Bat, Virtual Day Rat, Dangerous Moon Swallow, House Fire Pig, and Wall Water Scorpion.

Seven Nights in the West: Kui Mu Wolf, Lou Jin Dog, Belly Pheasant, Chicken, Bi, Gunfire Monkey and.

Seven Nights in the South: Muan Jing, Ghost Golden Sheep, Swertia liutu, Stellar Horse, Zhang Yuelu, Winged Fire Snake and Lumbricus. Seven of the twenty-eight lodgings are fierce, so you must avoid running a haunted house. The seven evil stars are horn, health, ox, kui, building, ghost and star. The most advanced date choice in Yin House geomantic omen is the combination of sixty dragons and twenty-eight stars.

Fourth, the opening spell

When setting the orientation at the opening ceremony, you should also recite the mantra (some sects pay attention to this for reference only): Yang Zhai Opening Ceremony Mantra: The nine planets are spinning around in the sky, Yin and Yang are combined to show self-esteem, and the five elements perform their duties, seeking good fortune and avoiding evil, and descending the whole week. (Read it three times)

Curse of opening the light of the Yin House: Curse of opening the light of the Yin House: There are three wonders in the sky and six in the earth, and the spirits are strange, so Fu Jie's corpse, Huangshasongka, rubble grave foundation and Huang Fang's hundred steps can be seen with the needle.

Five, Luo Houri, Luo Houri when killing division.

The dishes in Cairo should also be exquisite. According to legend, it is not advisable to open a compass on some days. If you use these days to open a compass, it will make Feng Shui master suffer disaster. Whether so, we have the right to record it, learn more about folk knowledge and enrich cultural connotation.

The date set on the year, month and day is called Luo Houri, and the time set on the day is called the time to kill the division.

Luohou is the name of the constellation, which is one of 1 1 stars. It runs in the opposite direction to the sun, the moon and the five stars, so it is called "God of Food" in astrology.

Luo Hounian: Luo Hounian:

Child year is Gui You Day, ugly year is Jiaxu Day, year is Ding Hai Day, year is Jiazi Day, year is Ugly Day, year is Jiayin Day, and year is Ding Mao Day.

Before Chen Jianian, Shen Nian had been in the third grade, in the unitary year of Wu Jia, in the garrison year of Ding Wei, and in the sea year of Shen Jia.

Jiro Houli:

The first day of the first month, the second day of the first month, the ugly day in March, the cloudy day in April, the Taizu day in May and the Chen day in June.

July 4th, August noon, September 30th, June 5438+ 10, June 165438+ 10, June 65438+February.

In Korosensei: In Korosensei:

Ugly day at noon, ugly day at noon, ugly day at noon, ugly day at noon, ugly day at noon, ugly day at noon, ugly day at noon, ugly day at noon.

Before noon, Shen Ri defends against ugliness, at noon, at noon, at noon, at noon, at noon, at dawn.

I. Location of Tang Ming (Cave)

Looking for a homestead or cemetery, the first thing is to choose a site and divide it. How to proceed? Use a compass in the hole field, and it is most suitable to use a compass in the hole field. Please check whether the compass is accurate before using the CD. The inspection method is to rotate the inner disk of the compass, and use any reticle on the outer disk, one end of which is aimed at the dividing line between the northern virtual lodge and the dangerous lodge, and the other end is aimed at the southern Zhang lodge for three degrees. Check whether the Tianchi red line coincides with the north-south intersection line of the outer disk. If not, move the compass to make the submarine red line coincide with the crosshair, and then fix the compass. Check the water inlet, set up the hole field, use the compass with both hands, aim the crosshair of the compass at the intersection point of the outflow streamline with the same height as the hole field, and then rotate the inner disk to make the compass coincide with the red line of Tianchi seabed. At this time, you can observe what palace the crosshair is in the compass needle (ceiling plate), that is, the palace of the nozzle to be observed.

In the compass chart, Shuang Shan and the zodiac are divided into four water outlets, namely, the four major bureaus, the Golden Bureau, the Water Bureau, the Wooden Bureau and the Fire Bureau. There are three palaces in each nozzle, namely the golden bureau nozzle. The tomb is ugly. Sleep palace root sound. Fetal palace, Jiamao. Muju Shuikou; Tomb Palace Chen Yi, Juegong Xunji, Fetal Palace Bingwu. Only the local water outlet; The tomb palace is comfortable, the palace is Shen Kun, and the fetal palace is Geng You. Fire station nozzle; The tomb palace is comfortable, the palace is absolutely dry, and the fetal palace is not a child.

If the house indicated by the crosshair is Gen or Yin when checking the Shuikou, then we know that it is the only house in the Shuikou of Jinju. Turn around, aim the crosshairs of the compass at the apex of the first dragon, that is, the highest point of the first dragon, rotate the inner disk of the compass to make the compass coincide with the red line on the seabed of Tianchi, and then observe what the crosshairs refer to in the field. If they are Chen Geng, Xinji, Wu Jia, Yiwei, Ren Shen and Guiyou, then you will know that the first dragon is the Golden Dragon among 72 dragons. In this way, Shuikou belongs to gold, and the first dragon belongs to gold, which is a golden divination. You don't need divination, just look for acupoints in the cemetery.

If the first dragon in the field of vision is not a golden dragon, it is necessary to move the cave field to the cave field of 72 dragons and golden dragons, determine that it is a golden dragon with a compass, and then observe whether there is a vein running through the cave field. If there is a vein running through the cave field, then the work of taking holes in the cemetery is completed. Otherwise, it is necessary to move the position again until it is qualified.

Other water affairs bureaus, timber bureaus and fire stations are all like this.

Second, the origin and development of syndrome points

Origin and development syndrome, or Dragon, or Long Ge. Long Ge's purpose is to investigate whether the position of Archaeosaurus is prosperous, whether Archaeosaurus is full of vitality, and the replacement of each dragon from ancestor to ancestor.

Zushan refers to the highest or multi-branched mountain with the origin of Longshui in the cave.

In the direction of Zushan, the prosperous side is called the prosperous dragon, and the other directions are the declining dragons.

Jinlong Pingshan should come from the southeast or southwest. Shuilongzu Mountain should come from southwest or northwest.

Long Mu Zushan should be from the northwest or northeast. Huolongzu Mountain should come from the northeast and southeast.

Context is very complex and can be roughly divided into the following categories.

1, five breaths in one breath at the end, that is, fire, water, Jin Mu and earth in one breath at the end (into the head). For example, Jinlong, Jinlong, Jinlong was still Jinlong at first. Wooden dragon, wooden dragon, entering the capital is wooden dragon.

2. Five gas barges sailed to the head office in turn. For example, golden dragon, water dragon, wooden dragon, fire dragon, earth dragon, golden dragon and water dragon.

3. Four gas barges sailed to the head office in turn. Jinshengshui, aquatic wood, Muhuo and Jinshengshui, aquatic wood ..., or fire-born soil, native gold and Jinshengshui ... are all in order.

4, three gas sequence to the end of the game. Water is Jinsheng, aquatic wood, Jinsheng and aquatic wood. It's all three in one.

5. The two gas barges sailed to the head office in turn. Water for gold, water for gold, water for gold, water for gold. It's all in sequence.

6. Switch the miscellaneous gas barge to the head office. There is no certain order in the five elements, which is a random refutation of the lines above three qi. For gold, water, gold, earth, wood, fire, gold and wood. There is no certain order, whether it is the three qi, four qi and five qi in the five elements. There are many other forms of refutation, but the first section must be the same as Shuikou in order to be called a joint game. Among all kinds of refutation forms, one-breath refutation is the strongest, followed by sequential refutation. Refutation in one breath must be the same as Shuikou divination in order to be called Longzhen Cave. If it is a golden gas sink, the nozzle is not a golden dragon nozzle but other wooden dragon or fire dragon nozzles, it is called a fake cave. In turn, it is called pseudo-dragon. Of course, this is specifically from the aspect of regulating qi.

Third, take the air; Riding qi means standing up straight and sitting on acupuncture points.

The so-called occupation of gas is occupation of gas, which is the essence of geography, that is, the essence of Guo Pu's book funeral. Anger is soil and water, which is geographically called dragon water. Take anger for example, it is Lapras gas and water vapor. "Burial Book" is about dragons, and "Qingnangao Yu" also says that dragons belong to Yang, water belongs to Yin, only Yin follows Yang, and Yang does not follow Yin. Therefore, the passenger's breath is mainly Lapras's breath, and the water's breath is secondary, that is to say, the passenger's breath is Lapras's breath, and water vapor is also incidental. "B, C, E", know how to get angry, and at the same time know that the emperor's gas is flourishing. Knowing the prosperous spirit of the emperor when riding a fire dragon, he also understood the long life when riding water. Therefore, Lapras gas is the main gas source.

Lapras gas has two kinds of multiplication:

1. Take seventy-two dragons as the dragon sitting point, which is the advantage of Qi. That's what Yang Junsong and Emperor Zeng Wendi did, because there are only 72 dragons in Pan Yang, and there are no other dragons. At the same time, Qinglang Aoyu and Tian Yu Jing Xu also talked about seventy-two dragons, without mentioning other dragons. In many ancient tombs, especially in the Song Dynasty, seventy-two dragons sat in their caves, and many of them sat in the tortoise shell cave, because the five sons of seventy-two dragons, Ji Chou, Geng Yin, Xin Mao, Nonchen, Gui Ji, Wu Jia, Yi Wei, Shen Bing, Ding You, Wu E and Ji Hailong were all tortoise shell caves. Yang Junsong's "New Geography" thinks that the tortoise shell point is too angry, which is called hard point. In case of tortoise shell, the water diverted into the decline palace and sat at other points. This is the difference between the ancient method and the new method of geography in Yang Junsong. At the same time, Yang Zeng's views on shrines and temples stand on the big sky and the small sky, while the new method stands on the tortoise shell point, which is also the difference between the old and new methods.

2. It is a new method of geography in Yang Junsong to use 60 dragons to penetrate the ground and 72 dragons to sit on the tip. It is said that there is an empty dragon between the eight trunks and the four dimensions, which will lead to the empty dragon. Secondly, it is not convenient to allocate seasons and climate, because seasons and climate are uninterrupted. Actually, that's not the reason. Yang Junsong created 72 dragons specially for Long Ge. Zeng's "Qing Nan Ao Yu" and "Yang Shu's Acceptance of Being" both discuss the seventy-two dragons, and the central content of Yang Zeng's geography lies in the seventy-two dragons. The anger of the 72-year-old dragon originates from the innate twelve qi, and the eight stems and four dimensions are the intersection of twelve qi, and the eight stems and four dimensions themselves are lifeless. Therefore, the death of a 72-year-old dragon in the air reminds Long Ge of the points for attention in taking gas, and on the other hand, it shows that the death of a dragon in the air is the starting point and the end point of twelve gases, and the starting point and the end point of gas are not vitality, and the three-seven-cent gold means taking the sum of nine, six and red. Therefore, the emergence of the dragon in the air is out of geographical needs, not useless. As for the arrangement of seasons and climate, there are 240 points under the right needle, and the arrangement of seasons and climate below 240 points is more detailed and accurate than that in Sixty Dragons. So you don't need to add 60 dragons through the ground. Occupy qi, sitting on a acupoint is occupying qi. The so-called dragon occupies gas, that is, any point you sit occupies gas. Geding Lailong is a Jiazilong, so he has to sit in Jiazilong, which means sitting in Jiazilong. If you are a Bingzilong, you will sit at Bingzilong, that is, use Bingzilong. In short, Jiazilong sits at Jiazi point and Bingzilong sits at Bingzi point, which is called Long Ge riding qi.

If you use the ground to pierce the dragon, you should sit in the cave where the ground pierces the dragon and use the gas of the ground to pierce the dragon. You should use the mountain dragon, sit in the cave of the mountain, and use the gas of the mountain. It is a big mistake for Yang Junsong's New Geography and other geographies to sit through the mountains and watch the tigers fight. At 360 degrees on Sunday, 72 dragons crossing the mountain account for 5 degrees, and 60 dragons crossing the earth account for 6 degrees, with a difference of 1 degree. Therefore, the two people are angry and not consistent. In particular, the nail in the middle of the seam is in the middle of the earthworm, the nail in the front needle is at the beginning of non-healing, and the seventy-two dragons in the mountain are not healing, that is, the nail in the seventy-two dragons in the mountain is Bingzilong or Wuzilong in the earthworm. If Toudi Gelailong is a five-child dragon, then Renshan should stand in the third direction according to the dragon. For example, Chuanshan Lapras Qi and Wuzi Qi are Jiagui points in Zishan at noon. The two don't match. Therefore, the use of Dioscorea nipponica Makino should be based on Dioscorea nipponica Makino, and the use of Dioscorea nipponica Makino should be based on Dioscorea nipponica Makino, which is also inconsistent with sewing needles.

Yang's ancient geography is based on seventy-two dragons crossing the mountains, and seventy-two dragons crossing the mountains and sitting in caves, that is, whatever dragons are in the caves, they sit in the caves.

Fourth, stand and sit; On the surface of China compass, the direction and the mountain are symmetrical, that is, what the mountain is and what the direction is, such as the direction of Jiageng Mountain and Gengjiashan Mountain. Renshan is in the third direction, and Bingshan is in the third direction. Dry mountain direction, dry mountain direction. The second mountain is in the right direction, the second mountain is in the right direction. In fact, what direction to set, what mountain to set, this is called setting the direction in Japan. When the mountain opens, the direction is established, and when the direction is established, the mountain opens. In the application of geography, the meaning of direction and mountain is different. Those facing the direction are called vertical direction, those facing the mountain are also called vertical direction, and those facing the mountain are also called vertical direction.

The geography of Yin and Yang in Qing Dynasty is a typical orientation. Yin water stands in the direction of Yin, and Yang water stands in the direction of Yang. For example, the direction of Guishanding is the direction of Yangshanyin, and the direction of Genshankun is the direction of Yinshanyang. It is also a combination of yang and yang, yin and yin. But not necessarily a mountain. Genshan and, that is, Yinshan and Yangshan, Yang and Yang. Jia Shangeng and You Mao, namely Yangshan and Shenyin, namely Yangshan and Yinshan, as well as Yinxiang and Yinxiang. The method of purifying yin and yang is called using vitality, which is to hydrate according to the vertical direction of water. It can be called steam, not gas. Purifying Yin and Yang Can is also called the method of disorderly Yin and Yang. In the Ming Dynasty, the immortal method of trinity and five-in-one of Che Wang-Yong and Shuang Shan could turn evil into good luck by turning tombstones and moving gates, which was also directional. It is questionable to call Yang Gong a master and claim to be the true biography of Yang Gong. On the mountain are Xu Shiyan's five-element three-in-one longevity method and eight houses in Zhou Shu. Although it is mainly based on sitting on the mountain, it is mainly based on gossip, and it can be said that the mountain is mainly based on hexagrams. ..... Yang Junsong's new geographical method also talked about mountains. However, in the case of the five elements scattered, the direction must be changed, and the mountains will also change with the direction, so geography is the most important thing.

Yang Zeng's "Ancient Geography" is mainly based on 72 dragons crossing mountains, that is, taking advantage of the situation to vent their anger. What point to sit, what spirit to take, what direction to stand, and what mountains to open. For example, the dragon song is a pangolin golden dragon, so he sits on the acupoints of pangolin and stands on the third direction and meridians of the mountain by using Jiazi qi.

Long Ge, as a dragon crossing the mountain Bingzi, sat through the mountain Bingzi point and took advantage of Bingzi gas to stand at noon in Zishan.

Ge Longge's dragon is a five-child dragon that crosses the mountain, so he sits on the five-child cave that crosses the mountain and takes five-child breath, standing in the noon direction of Zishan (not concurrently).

Grunge's idea is to cross the mountain righteousness and dragons, so he sat on the point of crossing the mountain Yihetuan and took the spirit of the Yihetuan, standing in the afternoon of Zishan.

Gronge's is a dragon riding through a mountain, standing in the direction of the mountain and meridian.