Peng Zubai explained: it is not good for the groom if the sea does not marry.

From ancient times to the present, marriage is an important event for everyone and every family, which naturally covers all aspects and links. In our country, it is very important to choose a good day to hold a wedding. As early as the pre-Qin period, there was a related account in "Peng Zu Baekje", which said: "It is not good for the groom not to marry in the sea". So what does this sentence mean? Let's get to know each other.

"Not marrying is not good for the groom." This sentence means that you should not get married in the future, otherwise it will be bad for the groom. There is also a saying: "If you don't get married, you will be divided", which means that if you don't get married, you will be divorced. The sea is the end of the earthly branch, just like the dry sky and stagnant water. The number has been used up, of course, we can't add any more. Of course, the water vapor is very strong, which is not good for Ding Huo. Ding is naturally a representative of the population, so it is not conducive to fertility, and of course it is not conducive to the groom.

What do you mean by "Rihai"

In ancient China, the date of the year was recorded by the chronology of the stem and branch, that is, the cooperation of heavenly stems and earthly branches was taken as sixty flowers. Hai is one of the twelve earthly branches, and it is the day when the earthly branch is Hai. There are five * * *, which appear every 12 days. Of course, the sky is different, that is, Yihai, Dinghai, Jihai, Xinhai and Guihai are on duty in turn. Every 60 days, heavenly stems and earthly branches will have the same day, so there are five or six same days and seas every year.

In ancient China, the son of heaven plowed the fields on the first day of the first lunar month every year, which was one of the ancient ceremonies, and its day was auspicious, so it was called "Jihai". Forecast the first half of the day, if unlucky, then forecast the second half of the day.

In the five elements, the sea belongs to water, but after cooperating with the heavenly stems, the five elements of every day are different. For example, Yin Na in Yihai belongs to mountain fire, Yin Na in Dinghai belongs to curtilage, Yin Na in Jihai belongs to flat wood, Yin Na in Xinhai belongs to gold, and Yin Na in Guihai belongs to seawater, so the characteristics of good luck and ill luck are different.

The judgment of good or bad luck is based on the balance of the five elements and one's own needs, combining heavenly stems and earthly branches in the year, month, day and time, and heavenly stems and earthly branches in the Universiade and the Palace of Life. If hai is what you need, then rushing to hai is fierce, and giving birth to hai or being born is auspicious; On the other hand, hai itself is unnecessary, so rushing to hai is auspicious and giving birth to hai is fierce.