Has anyone left this person in history? Is Mohist guarding the city really that fierce? Who is bird valley plum?

There should be no such person in history.

General Li Mingjie

The ink attack was released for many days, and the debate about it came to an end. In previous debates, many well-written film reviews focused on whether the film explained the true meaning of Mohism. People who praise are more beautiful, but people who don't like them are not kind. It was a lively scene, so I won't get involved in this muddy water. It's just that when I first heard about this movie, I thought it was strange to leave a celebrity. Today, I suddenly had an inspiration, and suddenly felt that the name had another meaning, so I didn't want to spit it out.

Throughout the characters in the film, Liang Wang, Situ, and General Minister all have only status titles, and their names have never been mentioned; The names of Tuantuan, Niuzizhang, Gongzi Liang Shi and Dong Bo are too casual, which is suspected of making up the number; The name of January, the only female character, seems just to be loud and pleasant to hear. In addition to these, the only roles in the film that have been carefully named may be Ge Li and Xiang Yuzhong. I haven't figured out what the name "driveway overflow" means yet. I just think that the screenwriter used these three words that don't often get together as the name of such a minor protagonist, and I think it always makes sense to have something to say from the beginning. This man's name has successfully predicted the fate of the 1000 Zhao disease he led. Does it have anything to do with this? These are speculations made out of nothing, so I won't mention them.

The word "Gree" is so strange that I remembered it the first time I heard it. These words are not commonly used, and the literal meaning is not simple enough, which makes me unable to understand the writer's intention for a long time. Later, I heard that the film was adapted from Japanese manga, so I wondered if the name was transliterated from Japanese, which had no practical significance. It was not until I read Zhouyi today that I discovered the intention of the screenwriter.

Ge and Li are the forty-ninth and thirtieth hexagrams in the Book of Changes, respectively. The images of these two hexagrams are the condensation of the whole story and the portrayal of Ge's escape from fate.

The upper hexagrams of the leather hexagrams are exchanged, and the exchange is Ze; Divination is separation, and separation is fire. She converted to her eldest daughter and divorced her middle daughter. The significance of this divination is that fire and water meet and restrain each other, two women and one husband are jealous of each other, and both sides of the contradiction try to restrain each other. This divination clarifies two main contradictions in the story: one is the contradiction between Zhao Jun and Liang Cheng, who are incompatible with each other; Second, there are contradictions between Liang Wang School and Gree School. Both sides * * * are trapped in Liangcheng, fighting to protect Liangcheng, just like two women * * * get married, and then both sides will eventually be jealous because of their fame and power, and even frame each other.

Ge gua said at the beginning that "you can't do anything", indicating that Ge Li was not trusted when he came to Liangcheng, and his behavior was bound and he could do nothing.

The second is yin, "the fourth day is leather, and it is auspicious and blameless." I meant to ask the date of the expedition again, but it bodes well and there is no disaster. In fact, it is reflected in the re-evaluation of strategy and the rearrangement of tactics in view of the war situation, which makes the city defense that must be broken dawn (good omen).

Three stubbornness is yang: "fierce, sincere, strict and blessed." It means not to be afraid of danger, but as long as you cheer up and reorganize your equipment, you can turn the corner. There is a huge gap between the offensive and defensive sides in the film, and Liangcheng is in danger, but if we can go up and down Qi Xin, it is still possible to succeed. The book "Xiang Ci" says: "What is the significance of' three words'?" The original intention was that the prisoner repeatedly retracted his confession and the truth was revealed after repeated interrogation. In fact, this means that Liang Wang's capitulators waver and give up military power only when the crisis is imminent.

Fourth, Yang: "If you die and regret it, you will be born to change it, Ji." It means no regrets, seeking divination and making small achievements. If you change your position, you will be very lucky. At this point, Liang Wang has made up his mind to change from defending to attacking, in order to "die without regret", from handsome to general, and fight profitably.

Five stubborn for Yang: "The great man has changed, and he is no longer possessed." In other words, Gree and his regiment made great strides in the battle and won an unquestionable victory.

On the top is Yin: "The gentleman leopard changes, the villain changes face, fierce and lively." "Gentleman's Leopard Change" means that after the war, Ge Li struggled to defend the confidence of Liangcheng, and his spirit was uplifting; The little man turned over a new leaf clearly refers to the repentance of the peasants who assassinated Geli, suggesting that the people have eliminated their doubts about Geli and greatly increased their trust; "Expropriation" means that the crisis still exists, the war situation and the personal safety of separation are still dangerous; The original meaning of "staying in Zhen Ji" means that you are lucky to live in one place, suggesting that if you leave, you can escape by finding another place to live.

The divinatory symbols indicate the development of the first half of the story, and the general framework of the story has been basically determined. Ending in a bad omen implies that the future fate of Geli and Liangcheng will be troubled, which can be regarded as a harbinger of Geli's suffering and the sneak attack of the war army.

Another kind of divination is the separation of divination, and the upper and lower parts are separated. "Xun" said: "Stay, Li also; The sun and the moon are beautiful in the sky, and hundreds of valleys, grass and trees are beautiful on the ground. This is a beautiful and just world. " This shows that Gree needs the support of Liang Wang to successfully defend its title. Separation is fire, which can be regarded as light, and a light is separation. It is constantly implied that separation will save Liangcheng twice, which shows that separation will emit continuous light all around. As the saying goes, "Adults follow the light and shine all around."

The first one to leave was Yang: "It's nothing strange to go the wrong way." It means to be alert and cautious, and there can be no mistakes and disasters. This reflects Ge's caution and rationality when he left guarding city.

The second is Yin: "Huang Li, Yuanji." "Elephant" explained, "You got the middle way." This proves that Gree will win the defense with the support of Liang Wang at the beginning of the war, so it is called Yuanji.

The third sun: "If the sun is not there, it will be big and fierce if it doesn't drum and sing." When the sun goes down, the light is either singing (happy) or sighing (sad) when you are old, and the result will be fierce. This implies that Liangcheng has two kinds of mentality after the successful defense. One is grateful for Zhao's retreat and losing the heart of defense; One is that ministers represented by Liang Wang are dissatisfied and jealous of Gree's growing popularity and lament that their power is threatened. These two kinds of mentality directly led to the fall of Liangcheng in Zhao's sneak attack again, and also led to the death of Gongzishi and the injury and exile of Geli.

The fourth Yang: "Sudden, burning, dying, abandoning." It means suddenly, burning like a fire. Die, be abandoned. This reflects that separation will once again save Liangcheng from danger, but it will face death and abandonment in this battle. "Xiang" explains "tolerance" and thinks that this is due to the incompatibility in the world, which is in line with Gree's situation.

Fifth Yin: "Tears are good luck." It means that Gree will be sad for the ending, but he can also gain the freedom of belief.

The fifth Yang: "Wang Yong went to war with a good start, ugliness and no blame." It shows that Geli helped defend Liangcheng again for the people of Liangcheng, and it also indicates the success of his counterattack. In this battle, the enemy leader Xiang died, and his men survived under the "water release" of the deputy regiment.

It can be said that the framework and trend of the whole story have already been shown in the word "Gree". I heard that Hong Kong people believe in fate, and their filmmakers are deeply influenced by the number of images, and love to make a fuss about it. The earlier killing of wolves is an example. It seems that the screenwriter has made great efforts in this respect again. In that case, why isn't the film directly called Gree? It is not only comprehensive, but also profound. Presumably, the director pointed the finger at Mohism again.