Traditional Culture Encyclopedia - Lucky day inquiry - What is the meaning of the solar term of mango?
What is the meaning of the solar term of mango?
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What is the meaning of the solar term of mango?
The awn seed is the ninth solar term in the twenty-four solar terms, and it is the awn seed at 75 o'clock from the sun to rhubarb on June 5-7 of the Gregorian calendar every year.
The word "awn" of awn seed refers to the harvest of awned plants such as wheat, and the word "species" of awn seed refers to the season of sowing millet crops. The homonym of "awn seed" means that all crops are "busy sowing"
The word "awn" refers to the harvest of awned plants such as wheat, for example, the seeds of awned crops such as barley and wheat are ripe and will be harvested soon; The word "planting" refers to the sowing season of millet crops, such as late rice, millet and other summer sowing crops are the busiest sowing season.
Spring competes for the sun, and summer competes for time. "Race against time" refers to the busy farming season at this time. People often say that the "three summers" are busy farming seasons, that is, summer management is busy with summer harvest, summer sowing and spring sowing crops. The arrival of "ear seed" indicates that farmers have begun a busy field life.
"Twenty-four solar terms" said: "The May Festival means that there are awn crops in the valley." It means that the seeds of crops with awns, such as barley and wheat, are ripe and it is very urgent to grab the harvest. Summer sowing crops such as late rice, millet and millet are also the busiest season for sowing, so they are also called "awn seeds".
Spring competes for the sun, and summer competes for time. "Race against time" refers to the busy farming season at this time. People often say that the "three summers" are busy farming seasons, that is, summer management is busy with summer harvest, summer sowing and spring sowing crops. At this time, the middle and lower reaches of the Yangtze River in China will enter the rainy Huangmei season.
Mangzhong Sanhou
The solar terms of mango were divided by the ancients: first, mantis was born, second, pheasant sang, and third, tongue was silent.
When a mantis was born, it laid eggs in the late autumn of last year. When it came to the awning season, it felt the birth of Yin Qi and broke its shell and gave birth to a little mantis.
The second time, anchovies began to sing: anchovies refer to shrike, a small bird of prey. Shrike, who likes shade, began to appear in the branches and sing in the shade.
Third-class anti-tongue silence: Anti-tongue is a bird that can imitate the songs of other birds, but at this time it stopped singing because it sensed the appearance of Yin Qi.
In the awning season, the medium rice that has not been transplanted in the basin should be planted quickly; If it is postponed again, the vegetative growth period of rice will be shortened due to the increase of temperature, and the growth period will be easily affected by drought and diseases and insect pests, and the yield will inevitably be low.
Osmunda japonica should be transplanted before summer at the latest; If sowing is too late, not only the drought will worsen, but also the temperature will drop in Qiu Lai, which is not conducive to the expansion of potato chips and the yield will be significantly reduced. This is the truth of the agricultural proverb "busy planting".
What season is awn seed?
summer
"It's summer. Mango usually comes in June every year, which is the third solar term in summer, so it belongs to summer. At this time, the temperature rises slowly and the sun is strong, so we should pay attention to heatstroke prevention and prevent heatstroke. As the temperature rises and the rainfall increases, the unique climatic conditions are very suitable for sowing and transplanting.
Traditional customs of awn seed
First, cook plums.
In the south, May and June are the season when plums ripen, and there is an allusion of "Plum Boils Wine as a Hero" in the Three Kingdoms. Plum contains a variety of natural high-quality organic acids and rich minerals, and has unique nutritional and health-care functions such as purifying blood, regulating intestines, reducing blood fat, relieving fatigue, caring skin, regulating acid-base balance and enhancing human immunity. However, most fresh plums are sour and difficult to eat directly, and they need to be processed before they can be eaten. This process is to boil plums.
Plums can be cooked in many ways. The simplest thing is to cook with sugar. The method is simple: buy three or four kilograms of plums, put them in a pressure cooker, add a large soup bowl of water (probably less than half of the plums), open the pressure cooker and simmer for about ten minutes. The pulp of freshly cooked plums is sour and unpalatable. The key is to add sugar. A pot of plums like this needs about 1 kg of sugar. After cooling, put the plum pulp into various glass bottles and put it in the refrigerator. When you are greedy, take it out to eat a bowl, which is sour and sweet, and has a fresh feeling in summer.
Second, An Miao
Anmiao is a kind of farming folk activity in southern Anhui, which began in the early Ming Dynasty. Every season when rice seeds cover the sun, in order to pray for a good harvest in autumn, all localities should hold an Anmiao sacrifice. Every household steamed bags with new wheat flour, kneaded the flour into the shape of five grains, six animals, fruits and vegetables, and then dyed it with vegetable juice as a sacrifice, praying for the bumper harvest of five grains and the safety of the villagers.
It is also said that "Anmiao" is a farming custom in Jixi. According to legend, "Anmiao" originated in the late Tang Dynasty and early Song Dynasty, and gradually flourished from the Qing Dynasty (1852). According to historical records, the sixth day of the sixth lunar month is the birthday of God's mother, and it is the day to knock gongs, burn paper and plant small red flags in the corners of fields. The first "Dragon and Tiger Festival" was held in the villages around Fuling, Beicun and Heqitou. Monks were asked to fast, and then master Qiu was carried around the field with flags and drums, praying for good weather and abundant crops, so it was called "An Temple".
Before planting awns, all farmers planted rice seedlings and grain, which made farmers feel gratified. As a sign of joy, the village head summoned the respected elders to choose auspicious days, and each family made buns to celebrate in jiaozi. Therefore, after the rice seedlings of the last farmer in each village are planted, the patriarch will show the "Anmiao Sticker", indicating the date of Anmiao. The date of installing a temple in each village depends on the progress of family affairs in the village. Although the time for making steamed buns and cocoons in each village is not the same day, not only villagers can visit each other at will to taste steamed buns and cocoons in Anmiao, but people from other villages can also enjoy this kind of happiness in the village, which is full of festive atmosphere.
Third, fight mud battles.
Young Dong men and women in southeastern Guizhou hold a mud festival every year before and after planting hemp. On the same day, the newlyweds, accompanied by good young men and women, collectively planted rice seedlings, playing with each other while planting rice seedlings and throwing mud at each other. After the activity, the results show that the person with the most mud is the most popular person.
When transplanting rice seedlings, the young man deliberately provoked and found an excuse to throw mud at the girl. The girls also fought back, and in an instant the two sides lined up and threw mud at each other as weapons. If several people catch each other together, they will be pushed down and rolled in the paddy field, covered in mud and embarrassed. The groom's parents can't attend, so they can only watch. People who have the most mud on their bodies are often favored by each other. After the truce, they came to the river stream together, cleaned up, had a water fight, and spent a day of labor and fighting. When the bride came the day before, she brought a car full of colored glutinous rice and 100 boiled red eggs. When they return to their parents' home after the festival, their husbands and sisters should send them off with more colored rice and red duck eggs.
Fourth, send flowers to God.
According to the old saying, after the ear planting festival, when the fragrant flower shakes off and the flower god abdicates, the world will solemnly bid her farewell to show its gratitude.
This custom no longer exists today, but we can get a glimpse from the twenty-seventh chapter of A Dream of Red Mansions by the famous novelist Cao Xueqin: "Those girls (in the Grand View Garden) are all tied up with colored threads, or woven with petals and willow branches, or stacked with brocade and tulle. These things are tied to every tree and every flower. Embroidered ribbons are flying and flowers are in full bloom in the garden. What's more, these people are all peaches and apricots, and the shame of the orioles. "
The "thousand" in the "thousand buildings" is a shield; Luo, Jing and Zhuang are all ancient flags. At the top of Luo flagpole is a yak tail flag. Jing is similar to Luo, except that it is decorated with colorful folded feathers, and the building shape is umbrella-shaped. It can be seen that the mango festival of a large family is a lively scene for the flower god to bid farewell.
Sending flowers to worship the gods is a kind of closeness of the ancients to nature, showing sensitivity and attention to ecology. However, this custom is mainly spread between flower farmers and literati, far from life, mainly because of the literati's arty cultural interest. For ordinary people, people are most concerned about agricultural production at this time. Because people are busy with farming, they have no time to engage in folk life. So the custom of sending flowers from mango seeds to immortals no longer exists, and there is no other folk custom. Therefore, the mango has become an important solar term without corresponding customs.
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