The specific steps of the ancient male crown ceremony! Please be big ~!

1) An overview of the official ceremony of the Zhou Dynasty "Yili Official Ceremony" recorded the official ceremony of the Zhou Dynasty in detail. In ancient times, "a child is a constant, and a scholar is also." (Chyi Yu). The crown ceremony is the etiquette of the crown ceremony for the son of a scholar at the age of 20, and it is also the "crown method for a scholar at the age of 20." It is worth noting that the Zhou Dynasty paid attention to "the son of the son of the son of heaven is a scholar, and there is nothing expensive in the world", so although the son of the son of the son of heaven was crowned early, he was also crowned with ceremony. Only four plus. Professor Peng Lin, a well-known scholar of rites and music in Tsinghua University History Department, introduced the brief process of interpreting the crown ceremony of the Zhou Dynasty in his works. 2) The crown dress of the Zhou Dynasty crown ceremony and the ritual vessel "Li" crown dress 1, the first dress of the crown: choose clothes, choose. Clothes, probably deep clothes, are derived from the deep clothes (according to deep clothes, great parents, parents are pure, that is, this meaning also. ) said, scarlet edge. Comb a double bun and tie it with a belt. 2. Before the crown is crowned: ten strokes, hey. It is black, wide and full (two feet and two inches in ancient times, about 50 centimeters today) and six feet long. It is two inches long. 3. Champion plus: Duan Xuan. According to the father's status, use Xuanshang, Huang Shang or Miscellaneous Merchants. A ribbon and a lottery ticket. Crown cloth crown, fixed by missing items, and green group tassels. Use black shoes, blue shoes (toe decoration, you can string shoelaces when you have time), pure shoes (toe decoration) and half an inch decoration. 4, Crown plus: leather. Suu Kyi (plain clothes, Su Shang) is made of white cloth. Ordinary, smooth and smooth belt. White deerskin is used as fur, and white fur is added. White and pure, with half an inch of decoration. 5, the champion three plus: Jueyu clothing. Silk dress, silk skirt, ribbon, ribbon (red and yellow to cover knees). Brother Jue is red in the darkness outside, decorated with colorful brim. Black and pure, decorated with half an inch. Master: In the morning, I wore a mysterious crown, a royal dress, a black belt and a white knee covering. Dressed in a mysterious, mysterious, yellow or miscellaneous dress, wearing a big black belt and red and black knees. Rejected by: Duan Xuan Zheng Bin: Same owner. Xuanduan Fuzan: Duan Xuan's relatives: Xuanyi Xuanshang, Yaoyao. The ritual vessels of "Li" are yarrow, bucket, mat, cloth and crown: reed mat, reed mat, spoon, ladle, pot and pot.

The Crown Ceremony of Scholars in Song Dynasty

1 an overview of the crown ceremony of scholars in the song dynasty in the northern song dynasty, Sima guang simplified the book "the history of rites and ceremonies" and formulated the crown ceremony. The ceremony is contained in his Book of Rites, which stipulates that a man between the ages of twelve and twenty can be crowned as long as his parents have not been mourned for more than a period of time. According to the living customs at that time, he also modified the three crowns: adding a towel at the beginning, a hat at the second time and a hoe at the third time. Zhu Li Zijia follows the main etiquette of Sima Guang's Book of Rites, but defines the crown year as 15 to 20 years for men, and puts forward corresponding requirements in terms of knowledge: "If you are kind and kind to an ancient gentleman, once your son is over 15 years old, he will be able to understand the Book of Filial Piety and The Analects of Confucius, get a general understanding of etiquette and righteousness, and then crown it, which will be beautiful." 2 "Zhu Guanli" crown clothing and ritual vessels "Zhu Guanli" crown clothing: 1, boy's clothing: double bun, four (clothing with a shirt, silk, shoes, that is, double bun. Children's hair styles also have a "ponytail": the front hair and two sides are left, the rest are shaved, the front hair hangs to the forehead, and the two sides are braided. In the Song Dynasty, a boy shaved his hair and left only a large sum of money, which was called "partial top". There is also the upper left in front, with colorful buttons. It is obviously for the convenience of activities to wear four shirts, which is the same as a boy who doesn't wear a skirt or a shirt. Boys' clothes are generally called choosing clothes. They should be made of cloth and decorated with brocade, which is usually made of cinnabar. On the other hand, children's clothes have no belts, but they are tied with belts on both sides, but they were tied with belts in the Ming Dynasty. Picking shoes, but white shoes were useful in the Ming Dynasty. 2. First addition: cloth crown, deep coat, big belt, and shoes. In Song Dynasty, towels were used instead of cloth crowns. 3, plus: hat, soap shirt, belt, shoes. The hat is a gauze hat or a crepe gauze hat. Song Shi-Yu Fuzhi said: The scholar-bureaucrat tasted that the hat was black gauze, the shirt was soap, the horn belt, the shoes and the soap shirt were probably straight. Shirts used in Ming dynasty. The clothes in the Tang Dynasty were cut according to the clothing rate at that time. Because of the narrow cloth width in ancient times, there are sewing threads between the front and back of the clothes, but this kind of clothes is called clothes decorated with a cloth at the hem or at the knees, as if it were cut off by a cloth. There are many round necks on this shirt. According to the history of the Song Dynasty, the robe was made of fine white cloth with folds at the waist. In the Ming dynasty, the so-called hat was made of towels. There is also a description of the replacement of double-breasted shirts (similar to back, collar or straight collar), but there is no picture support and it needs to be tested. Shoes, when it comes to tying, may be black shoes with deep clothes. 4, three plus: Shantou, serving in public service, wearing a belt, collecting boots, holding water. Or shirts (father has no official) and boots. Wotou, also known as folded towel, has two kinds of paint and yarn, which are the same as Song and Ming uniforms, angular and full of one foot and two inches long. For public use, the sleeves are elbow long and three feet wide (about1.2m). In the Ming dynasty, robes were placed, connected with the back piece, and then fixed on the left and right sides of the back with tethers. There is also a reed at the hem of Song Gongfu. Host: Deep Clothes, distinguished guests and admirers: Each of them admired Zhu Guanli's ceremony. (1) the teacher in the first three days about ancestral hall ancient ceremony, the teacher is grandpa guan, he is the son of high-impedance. If he is not a son, he must be the son of Gaozu. If the son is gone, then the son will take the second place. If the father of the crowned person is independent, it will be the same as before, but as the saying goes, "The son of someone, if the son of a relative, will grow up year by year and be crowned on his head on a certain day, so I sincerely wish …". If Zongzi has been isolated, it is my own decision to be crowned, and I hope the version will be the same as before, but the cloud says, "I will be honored to be crowned first one month and one day ...") ② Not now, you can choose a virtuous and polite friend as your guest. On the same day (three days ago), the host went to Zheng Bin's house in deep clothes. After drinking tea, the host got up and said, "If a relative has a son, he will be crowned on his head. May my son teach him. " The meaning of the coronation ceremony in the Song Dynasty is roughly the same as that in the Zhou Dynasty. See the previous note, the same below). The guest said to him, "I'm not sensitive. I'm afraid I can't wait on my son." Dare to resign. " The master said, "May my son finally be able to teach." Zheng Bin said, "My life is heavy, so I dare not disobey it." If the host's home is far away from the guest's home, write the initial invitation and send it to the child. When the messenger invited him again, the guest wrote back and said, "My son has life, so I dare not obey." If Zongzi crowns himself, the commandment is "one will be crowned first", and it will be the same in the future. (3) The guest salutes the day before and invites the guest the day before. Sending a child to deliver a speech said: "In the future, someone will be crowned as a son, if someone is the head of a child. My son will come and dare to stay. Fuck people. " The guest replied, "If someone dares to be unhappy, someone will fuck people." If Zong's son is crowned himself, the speech will be revised accordingly. (4) Set toilets and towels in the hall, such as the layout of ancestral halls. The room is surrounded by curtains in the northeast of the hall. If there are no two steps in the hall, draw one. ⑤ Master Chen of Jue Ming and Su Xing has official clothes, belts, boots and water rafters, while those without officials have shirts, belts, boots, general's soapy shirts, deep clothes, large belts, shoes, combs and sweeps, all of which are arranged in the east room with tables, with the east and north as the first place. Wine notes and plates are also put on the table in the north of Guanfu. Hoe, hat, crown, towel, one plate each, covered with handkerchief, presented under the western steps, with a watch. A deacon stands by. If the winner is the eldest son, mats will be placed in the east, slightly north and west of Ji Lang. The sons are in the west and south. If the eldest son is crowned, it is like the seat of the eldest son, slightly east-south on the ladder. ) 6. The master will arrange the master and the following in the following order and get the clothes in place. The owner is under Ji Lang, slightly east and facing west. Children, relatives and servants are in the back, lined up, facing west and north. Choose a polite child relative and stand outside the gate, facing west. Put the winner in the east room, facing south, with a pair of shirts, silks and shoes. ⑦ When the guests arrive, the host welcomes them to the promotion hall, and the guests choose their own children, relatives and courtiers as praise objects. Guests and admirers are deeply impressed outside the door, facing the east. The admirer is on the guest's right, slightly behind. When you go in, inform the host that the host is going out, facing west, and seeing off the guests. Bindabai, master. The host salutes the compliment, and the compliment returns to the host. Then, the guest and the host knocked at the door together. Guests and recipients follow the master's introduction, bow to the next stage and bow to the stage again. The master climbed the steps from Ji Lang and stood in the east of Ji Lang facing west. The main guests climbed the steps from the west and stood on the west side of the west, facing east. The complier washes his hands first, then climbs the steps from the west and stands in the room facing west. Those who abandon the banquet are arranged in the east, slightly north and facing west. Take the winner out of the room and face south. The guests who will be crowned will be seated as coronation towels. The crown is suitable for the room, the clothes are deep, the guests are respected, and the crown is respected. Stand on the right side of the seat, facing the seat. The comb of praise is placed on the left, and Xing stands on the left of the crown. Be honored by the guests, kneel on the spot. Praise improvisation, such as kneeling, combing, closing and sweeping. The guest stepped down, the host stepped down, the guest washed his hands, the host saluted the guest and went on stage to reset. The deacon put the scarf in, walked down a step, took the scarf, held it, and looked forward to it. Before arriving at the crown, the person who wished the crown: "Yue Ji started to take Canadian dollars at the beginning of the day, abandoned his youth ambition, and became a virtue, living a long life to attract Fu Bi." Then kneel down and crown the crown. Zan kneels in with a towel, the guest receives it, adds, rejuvenates, resets and bows to the crown. The champion went to the east room, took off his four shirts, put on his deep clothes, added his belt, took his shoes, left the room, looked straight at him, faced south, and stood for a long time. Wear a hat, a soap shirt and a belt, and put a "crown" on your shoes. Crown improvisation, kneeling. The deacon puts his hat on the tray, and the guest puts it in two steps. Holding his hat, he went to the crown master and wished him: "Yue Ji's order is a tribute to Er Shen. I sincerely respect you, Shu Shunde, and I will always live under my eyebrows and enjoy Khufu." Kneel down, add, rejuvenate, reset, bow to the crown. The champion went to the east room, took off his thick clothes, put on his soap shirt and belt, tied on his shoes and left the room to stand. Take part in Sanjia hoe, public welfare belt and water boots. For example, the ceremony of taking off your shirt and boots was added, but the deacon took the hoe in and the guest took it in three steps. The congratulatory message said, "Take the age as the positive, take the month as the order, take the clothes and salt as the measure, have brothers, celebrate the virtue, the yellow sky." Take off your hat for the winner of the laurel, and A Bing kowtows. The deacon picked up his hat, took off his comb and entered the room. Those who are receiving guests set their seats in the west of the center of the hall, facing south. The wine in the east room praised, walked out of the room and stood on the left side of the champion. Guests who bow to the crown will sit on the right, facing south. The host and guest received the wine before the banquet, and said to the north, "If you want the wine to be clear, you can recommend it, make it fragrant, and worship it, make it auspicious, take a break from heaven, and don't forget the longevity test." Once again, the champion obeyed the guests, straightened up, faced the south and accepted the wine lamp. Ice reset, answer facing the east. The champion is there, kneeling to offer wine, standing up straight, sitting at the end, kneeling, drinking, rejuvenating, handing the lamp to praise, facing south, and worshiping again. Bin Xiangdong, say goodbye. Crown worship praise. The admirer is behind the guest seat and worships to the east. ⑿ Objects with the word "thing" are from west to east. The host came down from the pheasant steps and faced west. The champion came down from the west steps, standing in the east and facing south. The person who was given the word "guest" delivered a speech, saying, "Prepare etiquette, be auspicious in the month, proclaim the word" Kongjia ",and the word" Kongjia "is suitable for a gentleman, always protect him and call him father." (or clock). The champion said to him, "Although I am not sensitive, I dare not come at night." Bing can also make another congratulatory speech. [13] The second guest asked to leave. The host invited the concierge, and Bin promised to wait in the dressing room. [14] The owner of the ancestral hall stood in front of the incense table and said goodbye, "A son of a certain, if a son of a certain marries, dare to see him today." The champion stands between two steps and obeys. ⒂ Parents of elders sit in the hall facing south, uncles and brothers face south, brothers face west, women face west, uncles and aunts face south, and sisters-in-law face east. The crowned head bowed to his parents in the north, and the parents accepted the gifts and lifted them up. If there are venerable people living together, the crowned parents will worship in their rooms, and the elders will receive gifts to help them crown. Back to the east and west, all the relatives and friends paid homage, and all the relatives and friends answered their prayers. [16] is the host of the protocol, and he is greeted and praised with wine. Give money (silk) as a reward. The amount of money is appropriate, and customers and praises are different. The champion ⒄ then appeared among Mr Xiang and his father's friends. The champion came out to meet Mr Xiang and his father's friends and pay tribute. Both Mr. Wang and his friends answered and worshipped. If you give instructions to the champion, the champion will respond in the same way ("Although some people are not sensitive, they dare not come at night"), and then they will worship, and their husbands and supportive friends will no longer answer.