Can you repair the grave after spring?

In the process of moving the grave, there are some precautions that must be observed, otherwise the consequences will be unimaginable.

(1) The first choice of land must be made by the decisive person in the main family together with the local division.

(2) Both the above-ground geomantic omen and the underground geomantic omen should be considered comprehensively. Above-ground geomantic omen is based on the theory of sand and water, and underground geomantic omen is better than yellow mud.

(3) Avoid seeing evil water (commonly known as soft cone), because rushing to the back of the deceased will have a negative trend for the younger generation;

(4) Avoid hard rocks (commonly known as hard cones) to show the poverty and hardship of the younger generation, also known as yak land;

(5) Avoid seeing ants (commonly known as living cones), because ants eat the flesh and blood of the dead, which is harmful to the younger generation;

(6) Avoid adding coffins to coffins (the valley is called a dead cone), which is harmful to the deceased or local division;

(7) Avoid the cold wind tunnel and test whether there is a wind tunnel. Method: Light the candle on the hole, and the lamp holder can be used without moving. If the light is turned off and used as a wind tunnel, it will be broken. This well will stink again if it can be used. If it smells like milk, it is expensive. The official seal and voucher of Dingcai will be fine. It's good to have an odor and reduce the strength.

(8) After the well (tomb pit) is worn, it is spread on the underground plane with multiple layers of yellow paper, pressed on the yellow paper with seven-star patterns (coins), and then placed on the yellow paper with turpentine foam, commonly known as the warm pit, in exchange for the kindness of the ancestors with the filial piety of the younger generation, it is also to warm the well and make good luck come quickly, so that future generations can gain weight quickly; (9) The yin house stands in the direction, only the sky is dry, and there is no ground to dry it. The big head of the material is stem, shock, ridge and root, so the direction of stem, shock, ridge and root is the best;

(10) There should be primary and secondary arrangements for burial: the upper position in the east and the lower position in the west; The northeast is superior and the southwest is inferior; North is superior and south is inferior; Northwest is superior, southeast is inferior; (According to the acquired gossip position as the upper record). If one wife and two wives are buried, the husband should be superior, followed by one wife and two wives;

(1 1) The purpose of moving the tomb is: one is to share the cave with men and women, and the other is to choose an auspicious place to build it. There are good and bad luck in moving a tomb. Good luck makes the original tomb unlucky, so choose a good place to take advantage. Bad luck enriches the original grave, making it not so good or worse.

(12) When moving to the cemetery, the blood and soil under the original coffin must be dug eight inches, then packed in clean bags and moved to the new camp tomb. Otherwise, the effect is not good or bad, and the soil taken away should not be left on the road to be trampled on, which is harmful to the descendants of the deceased. I'm sorry for the dead, as important as the dead being cut by passers-by before his death. In addition, due to the age, it is impossible to pick up the coffin plate in the cemetery, and it is also very wrong to use a shovel to join the bones. Let the peers of the deceased pick up the bones by hand, and the younger generation of the deceased cannot pick up the bones of the elders by hand. This situation should be avoided.

(13) What if there is no good relocation site? The urn is placed in the memorial hall first, or the body is placed in the middle of the field first. This is an eight-foot flat land with few good or bad luck. At this time, choosing Ying Ji's tomb is the best choice. Others saw turtles, snakes and vines wrapped around the coffin in the tomb when moving the tomb. Such a good omen should not be mechanically moved, so as to break the auspicious and festive atmosphere, seek happiness and invite trouble, and affect future generations, so it is necessary to remember it.

(14) Essentials of funeral service: 1. When the local secretary goes to the main house for funeral service, he should write a funeral service document for a certain house and post it at the gate. Then, write down the mourning period, June 7, and put it at the gate. When you look up, you should write a eulogy to your relatives, or write a eulogy to all the princes. Pay attention to writing the throne of all governors in red paper, and writing the throne of a certain family in white paper. The date of moving the tomb (bone washing, gold collection and burial) needs to be selected. Move the tomb (washing bones, picking up gold, moving the burial), and avoid robbing the living! ! ! Appropriate days for the first existence (bone washing, gold collection, burial): bark against the sun, taboo days: making the day, breaking the day, collecting the day on weekdays, robbing, punishing, harming the day, hating the day, abolishing the five tombs, and avoiding the day repeatedly: ghost day, ox day, star day, fire day, red sand day, breaking Hibika, rushing to the sun.

Look at the grave and decide good or bad.

1. The second room is cracked in the upper right corner, the long room in the upper left corner and the third room in the middle.

2, stone tablets or yellow, damage Ding Xiaokou to death, as for how to divide the house, the same as above.

3. When the tablet is crooked, the official will come. Official career is excellent for officials.

4. When the stone tablet is broken, the official career will be broken.

There is vegetation around the grave, but there is no one on it, and termites are all over the coffin.

6. There is only moss on the tomb, no one around, and the spring water is full of coffins.

7, Jinjing Liandong, finally found a place where the candle does not go out.

8, the dragon wind often inhabits (snakes are dragons, bees are phoenixes).

9. Grave vegetation is lush, the stones in front of the monument are as clean as washing, and there is no dirt such as cobwebs. For a long time, it will be a tomb of prosperity and wealth.

Basic operation of geomantic omen in yin house

First, it is very important to choose land and mountains. Choose a cemetery suitable for Shanjia and bury it. As the saying goes, "Blessed land is for those who get the word", which means that Shanjia gets a good land, which is the shadow of his ancestors.

What is good: 1, Long Mai is prosperous, and Yin and Yang dragons are intertwined.

2, beautiful sand and beautiful water, Los Angeles wins.

3, the acupoints are angry and the soil is good.

Second, there must be certain rules for burial and burial. If the burial is not good, the mountain family will not be peaceful, and the local division will be shameful and uneasy.

How to bury:

1, choose a good day to be buried. According to the fate of Shanjia and descendants, the chosen auspicious day cannot be used against the fate of fugitives and descendants, and the chosen auspicious day does not commit the traditional evil days such as old age, three evils, heavy mourning and repetition.

2. dig a gold mine.

According to the well opening process (different customs in different places), the depth is auspicious, and the internal force of the gold well is sheltered from the wind, and water, ants, stones, roots and other bad suffocation.

Three. Relocation and burial

Fourth, repair the tomb.

How to find the auspicious hole in the cemetery

Many people think it's easy to find good omen in the cemetery, but it's not. It is precisely because in a consistent situation, finding auspicious points in so many acupoints must be an expert in acupoints. First of all, we should look at the arrangement order of dragons, and then carefully observe the positions of acupoints before and after the cemetery, which can be most influenced by the dragon gods, because the strength of the dragon gods at acupoints in the cemetery is directly related to the wealth and poverty of future generations, and then look at the halls, waterways, sand and so on. All on the acupoints.

In addition, the following unfavorable factors should be avoided:

1, the acupoints should be warm (that is, hiding wind and gathering qi), and the selected acupoints should be sheltered from the wind, and try to find a position with no wind or little wind. The location of the tomb can be left dragon and right tiger, followed by the backer, the court in front and the water gathering hall in the middle, which is a place for heating.

2. Try to avoid a small ditch in front of the cave, and the water will flow straight and become morning glory, which will lead to the loss of money for future generations.

3. Using the case of North Korea and the seal of Dragon and Tiger, according to the decline of Yuanyun, Wangshan flourished. Burying books is the so-called "taking advantage of anger."

4, avoid looking for the location of water flowing out in front of the tomb. It's better to have a low case ahead, so it's better to collect internal gas.

It is not advisable to find tombs near the two sides of the main vein, because the positions on both sides are widened by baked soil, so more tombs can be sold. However, it should be noted that the baked soil on both sides of the rainy season sinks and is easy to debone. Those who make reservations for others should not be negligent.

6. Because most cemeteries are developed in the form of terraces, the cemetery in the back row is close to the mountain wall, which is easy to be damaged by water spraying or hole drilling, and it is also easy for future generations to be injured, broke money or suffer strange evidence.

7. It is not good to be too close to the trees, because the extension of the roots will disturb the coffin and make future generations uneasy.

8, to avoid the dead line, because receiving dead water will stop production and hurt people, and must not be used.

9. Empty lines are not advisable, because empty lines will make future generations retreat.

In short, after choosing the auspicious time, according to the context and the surrounding sand and water, according to local conditions, combined with the immortal life, establish the best direction, so that future generations can get the most auspicious effect.

Why can the geomantic omen of Yin House bless future generations?

Dragon, cave, sand, water and direction are called "five geographical techniques" by Feng Shui master. The dragon, usually called Long Mai, means "When the veins of the earth stop, the dragon is said to rise and fall". "The earth is dragon meat, the stone is keel, and the grass is dragon hair", so it is very important to find Long Mai in the geomantic omen of Yang Zhai Yin Zhai. Geomantic omen has the theory that the dragon is divided into nine potentials and five potentials, all of which are distinguished from the different trends of the mountain shape. There are three dragons in the earth vein, that is, the North Dragon, the Middle Dragon and the South Dragon all originated from Kunlun Mountain, which together with the former gave birth to the topography of China, which is of great significance for summarizing various forms and types. As for the description of the geomantic theory of Yin House, it is just like "people are entrusted by their parents, and their bones are full of vitality." That is to say, children and grandchildren's bodies are a part left by their parents (ancestors), and their bones will be blessed, so it is very important to find a lucky house for their parents (ancestors)' bones. Therefore, the land with good feng shui must be "ebb and flow, mountains and rivers meet, and people wait for opportunities", which will be expensive and rich. Another example is "the mountain is mysterious, and its gas is just." Chuanzhe, the flow is also soft. Combining rigidity with softness, the tunnel stands! Mountains, body, skin color and spirit. Every mountain, the situation collapses, and its gas is exhausted, which is called death. Although there is a situation, it is called dryness. The dead can't be resurrected, but when they are dry, they will sometimes be nourished. "There are five kinds of people who can't be buried like mountains, that is, bare copper mountains, interrupted mountains, stony mountain, mountains that occasionally pass by here and stop with momentum, and lonely mountains, because from the perspective of the combination of momentum, these mountains have shortcomings.

Scientific nature of geomantic omen theory in cemetery

(1) The vitality of Luantou Feng Shui is as follows: the sun shines in front of Xiushui, Xuanwu Mountain leans behind, and Qinglong is surrounded by white sand;

The angry side of geomantic omen of Ba Zhai School is: the east, southeast, south and north of Dong Siming (house), and the west, southwest, northwest and northeast of Xi Siming (house); The prosperous sides of the mysterious flying star feng shui are: sitting on the mountain against the Shuiwang Mountain, sitting in the right direction, building the right luck, one white, six white and eight white nine purple, the official of the eight-eight prosperous, the one-six Wenchang side, and the city gate side, and the seven stars rob the two stars in the opposite direction; The true god of mysterious divination sits on the mountain and sees the water. Longshan divination is pure and clear to the water, and Longshan divination hydrates to form a folded body; Sanhe sent the top 60 lumbricus, the top 72 mountain dragons, Jilong and Long Fu; Longevity water method is full of vitality, emperor flourishing, pro-official, crown belt, water decline, Longmen Eighth Bureau congenital water flourishing, male official flourishing, post-Tianshui, Kuqi female flourishing; Anger in choosing auspicious geomantic omen includes: 1 month Zigui is angry, February Ugly Root, March Yinjia, April Maobo, May Chen Xun, June Poet Witch, July noon, August Wei Kun, September Gengshen,1month Xinyou,1/kloc-0. The qi-blocking of chaotic head geomantic omen includes: road rush, bridge rush, arch back rush, door rush, sky cut, heart-piercing rush, sharp corner rush, chimney rush, cross beam coping, and anti-bow water;

The evil spirits of Ba Zhai Feng Shui School are: the west, southwest, northwest and northeast of Dong Siming (house), and the east, southeast, south and north of Xi Siming (house); The evil spirits of Kong Xuan Feixing Feng Shui are: going up the mountain and entering the water, the second five years intensifying evil spirits, Huang Wu evil spirits, the second three years fighting bullfighting evil spirits, the sixth seven years robbing evil spirits, 1997 expelling evil spirits, the third four years peach blossom evil spirits, and the third seven years penetrating evil spirits. Three-in-one delivery of earthworm solitary prescription 60, crossing the mountain dragon fire pit 72, empty death solitary prescription. Three evil spirits of Nianxing: Tai Sui Fang, Sui Broken Fang, Huang Wufang and Er Heifang; The dead bodies that choose auspicious feng shui are: noon in the first month, Nankun in February, Gengshen in March, Xinyou in April, Xu Gan in May, Hairen in June, Zigui in July, Wugen in August, Yinjia in September, Maoyi in October, Chen Xun in November and Bingbing in December. Feng Shui runs through a very strong environmental consciousness of seeking good fortune and avoiding evil, which contains people's extremely strong pursuit of environmental psychology. It can be seen that the advantages and disadvantages of Feng Shui have a great relationship with the psychological field of modern science. The formation of "Qi" in Feng Shui, that is, the existence of psychological field, makes people feel the following about the pattern of houses: Feng Shui is nothing more than air, sunshine, water and magnetic field. Based on this, we should find a house with good ventilation, sufficient sunshine, smooth drainage, excellent magnetic field, proper layout and reasonable structure, which makes people feel like spring breeze, refreshed, healthy and energetic. If the layout is unreasonable and the function of the psychological field is destroyed, you will feel depressed and uneasy. This is the disadvantage of unreasonable geomantic omen, such as the roof beam capping, flushing the door, flushing the toilet, the kitchen position facing the water and so on. From the perspective of geomantic omen, the psychological field has both the significance and function of physiological ecology and psychological aesthetics, and the house must have visual aesthetic feeling. For example, paying attention to the window view, the road rush (the road is facing the window or balcony), the bridge rush, the sharp corner, the factory chimney, the sky cutting (the narrow gap between two tall buildings), the sword pattern, etc. all affect the vision first, making the vision threatening and psychologically oppressive.

Geomantic layout arrangement of cemetery

The layout of cemetery involves the layout of single cemetery, drainage implementation, traffic implementation, natural landscape and artificial landscape. These are the main problems that directly affect the anger of individual tomb people.

1, the arrangement of a single tomb site, due to the gathering of dragons, except for the general entrance of the tomb area, the small entrances of each dragon may not be unified. In each dragon, there will be different entrances due to different graves. Therefore, each tomb or tomb in each community has different directions for sitting in the dragon water, so the arrangement of tombs can only be horizontal or vertical, and there is absolutely no requirement for the unity of sitting. Because vertical row will affect the convenience of traffic, it is appropriate to adopt horizontal row, but vertical row cannot be adopted in some cases that are conducive to traffic implementation. The spacing between horizontal tombs should be more than 1.5 meters to obtain tomb sacrifices. 2. Actual drainage. Water is an integral part of life, which has a great influence on it, especially the dryness and humidity in the tomb, which directly affects the preservation period and sensitivity of ashes. Therefore, the importance of implementing the cemetery drainage system is second only to the orientation and arrangement of graves. Drainage in the tomb, don't have to put three gods of water, just don't DC. Fill the men's drains that run through rows of graves with coarse sand. The horizontal drainage ditch must be filled with gravel to prevent the invasion of five insects, which leads to the lowest place between Long Mai and Long Mai, namely the open ditch drainage system. As for the surface water in rainy days, it can flow naturally, but it should be prevented from flowing into the ground and damaging the ground.

3, traffic implementation, the tomb area to ensure quiet, no traffic, so only build sidewalks. There is no need to build a cross driveway, and the grave is used as the driveway. Its main passage is the vertical road, which is the road from the foot of the mountain to the top of the mountain. Longitudinal traffic lanes should be set on both sides of the gully drainage ditch, and no traffic lanes should be set on the mountain (dragon) ridge line. Because the pulse line is the best acupoint field to generate qi, and more acupoints can be added to save land.

4, landscape implementation, Yang Junsong's "Yuchijing" cloud: "If Amnesty is accompanied by peach blossoms, melodious and clear, women are anti-virtuous." It can be seen that the influence of landscape on Feng Shui can turn evil into good. Landscape implementation, such as scenic pagodas and promenades. An open and closed area, such as the top of the dragon (above the elevation of Shuikousha), should be used for all cemeteries in the whole area to enjoy.

Understand the feng shui of the cemetery cemetery

In recent years, with the development of funeral reform, cemeteries in the form of cemeteries have emerged continuously, which is an inevitable way to save land in China. So is there feng shui in the cemetery? Feng shui should be available, but good feng shui is hard to get. Most cemeteries are built around mountains, and there are not many excellent acupoints in Long Mai. As the saying goes, "One mountain buries ten graves, one grave is rich and nine graves are poor". In particular, the cemetery is divided into many areas, and the tombstone can only sit in one area. This gives a difficult problem to the choice of feng shui and qi. Therefore, we can't choose a cemetery in the form of a cemetery according to all geomantic theories.

So how to choose the cemetery in the cemetery? We have summarized the following aspects:

One is to avoid the wind. Try to find a place where there is no wind or little wind, especially the concave wind behind it;

Second, try to avoid direct water flow in front of the tomb;

Third, it is best to have a mountain in front of you, while keeping a low profile and closing the internal air;

Fourth, it is best to have sand guards around;

Fifth, at this moment, Wangshan should be collected in front of Jishui. If the orientation of the tombstone is unreasonable, we have to move the urn into the grave. This is the most crucial one, because some of the first four items may not be possible, but it is possible to make a prosperous mountain. Other conditions are not met. Building a rich mountain or collecting auspicious water can't make you rich and expensive, but it is no problem for a well-off family to have both people and money. This must be done by a skilled feng shui master. As the saying goes, "a thousand miles away, the country is natural."

How to know the rise and fall of ancestral geomantic omen

The most intuitive expression of the prosperity and decline of ancestors' geomantic omen is their faces: people with five mountains and high bones have benefited from the topography of Long Mai, the beauty of four waters and the source of water.

If the face is all purple, it is the feng shui of the ancestors. If his face suddenly withered, his ancestors were discouraged by Feng Shui. If the bones are thick, the feng shui of the ancestors will be exposed and the details of the bones will be hidden. If the bones are thick and muddy, the ancestors were geomantic or sent to the garden without burial. Where there are strange people after burial, the sun and the moon rise together, the dragons and tigers face each other, the back hill is rich, and the purple gas surrounds the face. This divine light means that there is life on the earth and people are prosperous. If a person is born after death, but his spirit is turbid, his bones are hard, and the five mountains are not upright, then the four water gods will flood, and others will be powerless and have no Feng Shui. If the skull is full, the face is full and suddenly the blood dries up, the eyes are dull, there is feng shui but you are discouraged, and you will be defeated after a few seasons. If the face is plump and white, the tattoo is full of moles and the palace is broken, and the ears are bright and clear, it must be the reason why Shuigangqiao Road is blocked. Those who are crazy and demented, those who have beards and hair like grass under their necks, will be cut down and bullied by trees for the sake of ancestral geomantic omen. If the face is burnt, lifeless and upside down, it must be that the ancestors were injured by Feng Shui and Long Mai was discouraged.

Detailed explanation of feng shui site selection rules of yin house

(1) Yin House Feng Shui strives to make people rich and expensive, and the place where people are rich and expensive must be "the land of Longzhen Cave". The so-called "dragon's true cave" means "the dragon wants to open an account to rise and fall, big and small; Crossing the gorge, the song is like a living song, and the Lord is singing. At the end of the first quarter, the point is round and the star is special; Dragon sand and tiger sand, surrounded by heavy; Outside the mountains and water, layers of guards; Sleeping in the bow before the case; Water, like jade, brings a golden city, birds and stars fill the mouth, and the water outside is affectionate; Before and after, left and right, there is no sand and water, and the drinking shape is like, and it is right and there is no mistake, so it is rich and auspicious. "

Rules (standards) for the site selection of geomantic omen in shady places:

First, the dragon selection rules:

A, Long Mai should be gentle and lively, and wear it; Don't be rude and stupid, grab flowers;

B, dragons should be real, not fake;

C, the dragon wants Giger, not fierce;

D, the treasure is mainly clear.

Second, the sand selection rules:

A, the dragon sand should be tall, strong and beautiful, and the tiger sand should be short, flat and tidy;

B, the mountains should be beautiful and harmonious;

C, Leshan to stick to the back, should not be without Kuang;

D, nozzle should be careful;

E, the sand in your hand goes to the sand in your pocket.

Taboos in Traditional Grave-sweeping Sacrifice in China

In China, in order to achieve the effect and purpose of sacrifice, people have designed many taboo agreements. None of these taboos can be violated, otherwise it will be considered as offending the ancestral spirit, which will bring disaster to the worshippers. If we can observe all kinds of taboos, ancestors will bless future generations.

1. People who are forbidden to participate in sacrifices are forbidden. Many ethnic groups, such as Yi, Miao, Nu, Yeche, Dai, Wa, Hani, Oroqen and Han. Women are forbidden to participate in ceremonies offering sacrifices to ancestors and gods. Women are not allowed to enter the ancestral temple during the temple fair sacrifice, and women are not allowed to go to the grave mountain during the grave sacrifice. It is generally believed that when a woman goes to the grave to offer sacrifices to her dead ancestors, it means that there is no man at home, which will lead to childlessness. Those who commit crimes and are punished because of their physical disabilities are forbidden to bury their parents and offer sacrifices to their graves. Because it will "shame our ancestors." Those who are punished as disciples are ashamed to bear punishment and humiliation, and feel a great responsibility. They should not go to the grave to worship their ancestors. Moreover, I am afraid that ancestors and undead will regret their sentimentality when they see their children and grandchildren punished, and they can't bear to be supervised and enjoyed. Therefore, it is forbidden for children sentenced to imprisonment to sacrifice their ancestors. Han people forbid any unclean person to participate in sacrifices, including menstruating women, pregnant women, lying-in women, widows, and even those who have sex during sacrifices. Women are not allowed to participate in ancestor worship, which reflects the low status of women in the death culture in the old society. According to folklore, letting unclean people participate in sacrifice will inevitably lose the sincerity and effect of sacrifice, and the souls of ancestors will also blame it and reduce disasters. In addition, when worshipping ancestors, it is forbidden to ask others to do it for you, and it is not allowed to change hands with others. Only by offering sacrifices to ancestors in person can ancestors enjoy the sacrifices happily.

When people are forbidden to die and be buried, they should make sacrifices to the family gods immediately when they go home to comfort the dead. The old man enters the tomb to sacrifice to the new dead, usually before the first wuyin in spring. It is customary for later generations to offer sacrifices to their dead ancestors, usually on New Year's Day, Tomb-Sweeping Day, July 30 and the anniversary of death. At the first funeral, sacrifices are usually made for seven days, and sacrifices must be made once every seven days. However, for those who worship their ancestors at home, pious people can worship at any time in the morning and evening. In key places, sacrifice must be timely and persistent. After three days of fishing, the bad guys dry their nets. If you remember, you will sacrifice your ancestors' spirits. If you can't remember, you will not sacrifice your ancestors' spirits. It will offend the ancestors and be disrespectful and sincere to them. Zuling must be the culprit. At least, when you really have a patriarchal concept, and then ask the soul of your ancestors to bless you, your ancestors will not agree. Not only should we make sacrifices in time, but we should also make sacrifices on time. Traditionally, ancestors are worshipped on memorial day and memorial day. People think that time cannot be postponed. If you moved a few days ago, you can be flexible, but it is absolutely impossible to postpone it for three days. Otherwise, the ancestors waited for three days without food or drink, and they would be disappointed with their children and grandchildren and often left with a sigh. This air conditioner has poor air quality. At home, I may be poor by this air conditioner. There are also many exquisite ceremonies on July 7th.

In Henan, Shandong, Zhejiang and other places, "April 7th" is taboo, probably because it is taboo that "April 7th" is homophonic with "the 7th day of death".

Henan and other places also have the custom of offering sacrifices to seven sons to avoid them. If the deceased has a son, there will be no sacrifice on 17. If you have two sons, then Erqi will not sacrifice; If you have three children, you will only sacrifice Sanqi when you are five or seven. Otherwise, it will be bad for future generations.

There is also the saying of "seven deadly sins" in Shandong. About the day of the seventh sacrifice. Just in time for the seventh, seventeenth and twenty-seventh day of the seventh lunar month, or the seventh day of the seventh lunar month.

The custom thinks that this is unlucky, and when offering sacrifices, white flags should be inserted in the graves to ward off evil spirits.

Tomb-Sweeping Day is a very important festival. No matter how busy you are, you have to go to the ancestral grave to sacrifice.

In short, the sacrifice must be observed regularly, otherwise it will not achieve the purpose of sacrifice and will be punished by the concept of male chauvinism.