Argumentative papers and essays on Japan's invasion of China

Be alert to the characteristics of Japanese modern literature invading China

Be alert to the characteristics of Japanese modern literature invading China

-Comment on Wang Xiangyuan's Pen Troops and the War of Aggression against China.

Wandering/writing

Due to the need of teaching, the author of Yan Yuan Meng and the master of China literature leisurely borrowed The Pen Army and the War of Aggression against China-A Study and Criticism of Japanese Literature of Aggression against China (hereinafter referred to as the Book) by Professor Wang Xiangyuan from the Chinese Department of Beijing Normal University. Read carefully when you get home, and you will be surprised! The strange term "pen army" is the first time I have heard of it. It has greatly expanded my impression of modern Japanese literature, and it is really an excellent academic work of "Japan Awakening".

Unfortunately, this book published by Beijing Normal University Press 1999 only printed 3000 copies. In today's noisy and impetuous academic circles in China, this print run is naturally insignificant. Perhaps it is for this reason that it didn't come into my sight until ten years later. Master You You usually doesn't write comments on academic works, but since he read a good book and didn't introduce it, he was disappointed, so he took the time to write an article to introduce and publicize it to netizens. (By the way: All the pictures are taken from this book except Osamu Dazai's Farewell.)

After Meiji Restoration, Japan rose rapidly in East Asian islands and began an ambitious national policy of territorial expansion. Echoing this, there is also the argument that the ideological circle belittles China. According to this book, Fukuzawa Yukichi's Outline of Civilization (1875) lists China, Japan and Turkey as "semi-open" countries for the first time, and puts forward that Japan is becoming a civilized country like the West, so it should become the leader of East Asia. He even drew a "partition map of zhina Empire". Since then, Chomin Nakae's Answering Three Intoxicating Classics, Okada Tianxin's Ideal of the East, Yasushiro Yasuda's Mongolia, Xiamu's Everywhere in Asahi (109), Ryunosuke Akutagawa's Travels of zhina (192 1), etc.

Here, it needs to be explained: Xia Zhi's Everywhere in Korea and Akutagawa Ryunosuke's Travel Notes in zhina have been translated, but their titles have been changed. For example, Ryunosuke Akutagawa's book was translated into Travel Notes of China. According to Wang Xiangyuan, Sosuke Natsume's trip to Northeast China was invited by Nanman Railway Co., Ltd. (the center of economic aggression against China), so it is obvious that this is not a private trip for ordinary writers.

193 1 year, in order to cooperate with the political propaganda of "Manchu-Mongolian crisis", Einosuke Ito distorted and described the "Wanbaoshan Incident" in "Wanbaoshan". 1932 Naoki 35' s thriller distorts the "1.28" incident in Shanghai and shouts "What a great war!" 1932, Yokomitsu Yili published "Shanghai" which described Japanese militaristic remarks positively. ...

After the founding of Manchukuo, a large number of Japanese immigrated, and accordingly, the so-called "mainland pioneering literature" appeared, and a "heart-to-heart talk meeting" headed by Araki, Fukuda Masataka Shimizu and Kondo Chunxiong was set up, which produced more than 80 works, among which the most famous ones were Fighting against the Soil by Keno Zhengnan, Dairi Village from Hotan and Martyrdom. The so-called "Manchu literature" which embodies the spirit of the founding of the People's Republic of China appeared. Representative works include "The Warship Jasmine" by Anxi Dongdong, among which "Spring" writes:

"A butterfly, flying to tatar strait."

At first glance, it looks dull, but when we understand that the Japanese call northeast China a "butterfly" (the outline of the area is like a butterfly), we can understand its sinister intentions.

In this way, with the support of the policy of aggression against China, Japanese writers "cooperated" step by step in the war of aggression against China and finally entered the "pen army".

Usually we like to say that the Japanese aggressors are "armed to the teeth". As everyone knows, this metaphor is not exact. It should be said that they are armed to the people's souls. And this work, naturally, is indispensable to their "soul engineer"-the special "credit" of modern Japanese writers.

Chapter *** 14 of this book, starting from chapter 5, focuses on this special "pen army" in Japan. Please wait patiently for the leisurely master to come slowly-

1937 after the lugouqiao incident, Japan began a full-scale war of aggression against China. At the same time, Japanese journalists and writers were sent to China one after another to report and publicize the "cooperative" military. For example: Yoshikawa Eiji, Kimura Yi, Kobayashi Hideo, Haruo Sato, Shiro Ozaki, Tatsuzo Ishikawa, etc. Among them, Ozaki Shiro's Hate Taiwan Thousands of Miles has a great influence. Another interesting event happened:

Ishikawa Tatsuo's The Living Soldier describes the burning, killing and looting after the Japanese captured Nanjing. The author's idea is to "tell the truth about social war". Unexpectedly, he was arrested by the authorities after the publication of the central public comment, and the court sentenced him to 4 months in prison and suspended for 3 years. The reason is: "Describing the killing and looting of civilians by soldiers of imperial army shows lax military discipline and disturbs the peace and order." At the same time,1.2000 copies of Wheat and Soldiers by Huoye Weiping were sold. These two incidents prompted the military departments and the government to strengthen the control of writers' creative activities in the army.

August 20th 1938 is a crucial day. Many Japanese writers received an express postcard from Kan Kikuchi (Chairman of the Japanese Writers Association) informing them to attend a meeting of the Cabinet Intelligence Department. Participants included Kan Kikuchi, Osaki Shiro, Yokomitsu Yili, Haruko Sato, Osaki Shiro, Kataoka Tiebing and Fumiko Hayashi. Finally, 22 writers were appointed as writers dispatched by the Military Department. They receive high allowances from the military departments and give them uniforms, sabers, pistols, leg wraps and so on. , like a group of generals. Before departure, Japanese newspapers made a lot of publicity, calling it "pen power".

After coming to China, they first interviewed the Japanese army who conquered Wuhan, and others went to Nanjing and Hangzhou. After the first batch, the military department organized the second batch of "Pen Army" (the list is omitted to save space). After returning to China, they all wrote articles in their impressions and carried out militaristic propaganda. It is worth mentioning that Fumiko Hayashi is the only female soldier in the pen. After returning to China, he wrote Frontline and North Shore Troops.

And military writers. For example, the Battle of Chariots written by Ishihiko Fujita, Expeditionary Force written by Kato Taniguchi, Wusong Canal written by Shiro hibino, Diary of Team Leader written by Hiroshi Ueda, Battle of Construction written by Hiroshi Ueda, Trilogy of Soldiers written by Wakano, etc ... There are countless poems about the invasion of China. It should be said that they joined the "Pen Army" in another capacity.

In addition, there is the so-called "Fu Xuan Literature", which carries out deceptive propaganda on a large scale.

It is worth mentioning that at 1938, Ishikawa, Tatsumi, who was in trouble because of living soldiers, saw the limelight at this moment, woke up and made contributions. He came to China again and wrote works praising militarism in a positive way, such as The Battle of Wuhan and The Wife of an Enemy. He also served as a member of the "Japanese Literature Newspaper Congress". From 65438 to 0942, he actively participated in the "Great East Asian Writers Conference".

After the war, Tatsumi Ishikawa simply denied the description in The Living Soldier, saying that "the war was done by two countries, and it should not be said that bad things were done by only one country"; He totally denied the Nanjing Massacre, claiming that "I didn't see the massacre".

Strangely, China has been vague about such a Japanese writer. For example, Chongqing Publishing House 1989 published the tenth volume "Works of Foreign Characters" of the Literature Book System in China's Home Front and War of Resistance against Japanese Aggression Period, awarded Ishikawa junior the honorary title of "International Friend" and extracted his "Living Soldier"; He also listed his postwar novel Reed in the Wind as "anti-fascist literature". Professor Wang Xiangyuan thinks that "these are all inappropriate".

Master Yo-Yo also thinks this is really not serious. To tell the truth, I have seen the works of Ishikawa Taxiong on the shelves of the library, but I haven't seen them yet. However, after reading this academic book, I realized that Ishikawa Daxiong turned out to be such an asshole and would never read it in my life. From now on, whenever I see this name, I hate it!

194 1 1 In February, the Japanese attacked Pearl Harbor and the Pacific War broke out. 1October 3rd, 1942, 165438+ held the Great East Asian Writers' Conference at the Imperial Theatre in Tokyo to criticize British and American culture, advocate "Asian culture", "Japan saves Asia" and "strengthen and popularize the Great East Asian spirit". The second meeting was held in Tokyo on 1943. 1944 moved to Nanjing to hold the third meeting. These tricks are naturally the steps of "ideological and cultural warfare" and also another form of "pen power".

It is worth introducing Haruko Sato's film story "Son of Asia" (short story named "Fengyun"), which takes Guo Moruo (alias Wang Moumou) and Yu Dafu (alias Yu Mou) as prototypes to vilify China's anti-Japanese cultural figures. Sato Haruo claimed: "Everything is propaganda first, and everything pays attention to practical results." The hero "Wang" and his Japanese wife are beautified as "sons of Asia". After reading this book, Yu Dafu wrote "Prostitutes and scribes in Japan" with indignation, pointing out that "the middle praises the victory of the Japanese imperial army and the noble personality of Japanese women who love their country and family"; "Sato in Japan, was originally to betray China savage head for dinner".

1943, Japan held the "Great East Asia Conference" and issued the "Great East Asia Declaration". The "Japanese Literature Newspaper Congress" decided to take its five principles as the theme, "publish novels with grand ideas, publicize the traditions and ideals of the empire to the nationals of East Asian countries, and infiltrate the great spirit of the declaration". Among them, Osamu Dazai's division of labor is "independent and friendly", so he wrote the novel Farewell, describing Lu Xun's study abroad life in Sendai, Japan. Professor Wang Xiangyuan said:

"The distortion of Lu Xun's image in Farewell is first manifested in the author's attitude towards Lu Xun and War of Resistance against Japanese Aggression."

"Osamu Dazai's distortion of Lu Xun's image is also reflected in his evaluation of Japanese culture by Lu Xun."

"What is even more ridiculous is that here, Osamu Dazai borrowed the mouth of an old doctor and thought that Lu Xun turned from medicine to literature and art because he realized the superiority of the Japanese emperor system."

Youyou introduced Osamu Dazai's novel Farewell in detail, not only because it described Lu Xun, but also because Farewell was translated into Chinese by Xiaozhi and published by Xinxing Publishing House in 2006. In the preface, Dong Bingyue (a researcher at the Institute of Literature of China Academy of Social Sciences and an expert on Lu Xun) first introduced the viewpoint of Takeuchi's monograph Lu Xun and his criticism of Farewell, and then he said:

"Takeuchi's criticism is reasonable, but it is also simple and one-sided, which blurs many important issues in Farewell. In fact, Lu Xun's ontology exists in Lu Xun's complexity and needs to be explained from different angles. Farewell, as a novel, is of course "imagining" Lu Xun, but the novel is enlightening in expressing Lu Xun's cultural view, explaining the motivation of abandoning medicine and joining the literature, and explaining the motivation of insulting the author. "

Oh, what a ghost!

Two China scholars, for Osamu Dazai's Farewell, the evaluation is so different!

It's really hard to understand how it could go wrong!

Although he won the title of "Master of China Literature", he is not qualified to comment on Wang and Dong's academic views. After all, I just watched Farewell, not a special study.

The thirteenth chapter of the book is called "Is there' anti-war literature' in Japan?" . According to Professor Wang Xiangyuan's research, Japanese left-wing writers all turned after Japan's war of aggression against China. The so-called "rebel literature" in Japanese literary circles does not actually exist, but is a fiction based on the word "rebel literature" in the history of modern French literature. For example, Yasunari Kawabata took an active part in the action, although he did not "cooperate" in the war he created. He attended various meetings organized by the Japanese military government. Professor Wang Xiangyuan asserted:

"Kawabata Yasunari is by no means a writer who transcends the times and politics in the impression of many readers in contemporary China."

Strangely, Master Youyou also has such an impression of Kawabata Yasunari.

Junichiro Tanizaki and Wen Jieruo, the authors of Fine Snow, said in Junichiro Tanizaki, an aesthete: "Junichiro Tanizaki has always opposed the unjust war of Japanese aggression against China." However, Professor Wang Xiangyuan said: Junichiro Tanizaki, like Yasunari Kawabata, actively participated in and "cooperated" with this war. He attended various meetings organized by the Japanese military government. When Singapore fell, Junichiro Tanizaki happily wrote "On the Fall of Singapore" and delivered a radio address to the whole country: "I, the Japanese Empire, have stood tall in the East and made great achievements ... So far, what the imperial army has gained is fair."

Why do Japanese literary translators Gao, Ye and Wen Jieruo introduce Japanese writers to China readers regardless of historical facts? Sartre once condemned Flaubert for not writing about the government's suppression of the Paris Commune. Why are they so kind to these Japanese writers?

I think Wang Xiangyuan's "Pen Troops" and "War of Aggression against China" are very well written, which clarifies the confused understanding of Youyou master on modern Japanese literature. The title of this article is "Alert the Characteristics of Japanese Modern Literature's Invasion of China", which does not mean that the whole Japanese modern literature is invading China, but only means that it is indeed branded as "invasion of China", deep or shallow. Some conclusions of Professor Wang Xiangyuan may be debatable. However, I can assure you that this is a serious academic work of "telling the truth"!

It is for the above reasons that I have outlined the contents of this book in this short article. As for in-depth evaluation, it is beyond my ability. I think it is of great significance to publicize this academic work. Think about it: this book was first published as 1999, and only 3000 copies were printed! Ten years later, how many Japanese literature lovers in China have read this book?

I am worried and disappointed at the thought of this!

Since then, China's literary masters have had some unhappiness with famous Japanese writers, such as Natsume Soseki, Akutagawa Ryunosuke, Saneatsu Mushakoji, Kawabata Yasunari and Junichiro Tanizaki. There is a sin in the world called "ingratitude"; In their early years, they were well versed in Chinese studies and benefited from China's long-standing culture, but they acted as evil sons so cruelly!

2009-3-6

Commemorating the 69th anniversary of July 7th: the action of slaying the Japanese army officer's saber in Shimenli-and a burning tragedy caused by it-who knows the hero of that year?

In the early spring of 194 1, the people of China entered the most difficult stage to save War of Resistance against Japanese Aggression, China. The soldiers and civilians in Beihai area of Jiaolai Plain in Shandong Peninsula, under the leadership of the Production Party and General Xu, fought bravely and tenaciously against the Japanese aggressors. There are eight natural villages in Wang Nan Administrative Village, located 30 miles east of Laicheng, with steep isolated mountain ranges in the south and National Highway 206 in the north. There are 2,500 mu of fertile land and 3,500 mu of hills in the valley, which are famous for sweet potatoes and melons. The territory is criss-crossed with valleys, winding roads and dense forests, which is the place where our Eighth Route Army and revolutionary cadres rest. There is a river in this area called Taiyang River, and its upstream is five miles in the stone gate of weeping ditch in Yanling at the junction of stone bridge in the port. The situation is steep and the grass is dense, so it is easier to get in than to get out. Water gurgles all the year round and flows into the Wanghe River in the north. There is an ancient temple on the Sun Mountain on the east bank of the Sun River, called the Sun Temple, which was built during the Hongwu period of the Ming Dynasty. This temple is 100 steps long from north to south and 50 steps wide from east to west. The north and south halls are opposite, the east and west wings correspond, the cloisters are connected, the eaves soar, the momentum is magnificent, and the bells fly over ten miles. Every year, on February 22nd, June18th and September18th, temple fairs are held, and guests from far and near counties gather, and men, women and children gather in the temple fairs. Outside the temple gate, the drama began to be noisy, full of people, very lively. Sun Temple is located below the heights, surrounded by mountains, and has a panoramic view of dozens of villages. 1940, the Japanese invaders established a military stronghold in the east of Laicheng, but the vast area in the middle could not be controlled.

194 1 At the end of the month, the Eighth District of Gushan received a tip-off from the underground workers in Laicheng, and the Japanese invaders sent 100 people to the east to sweep the land, prepare to survey the geographical situation of Guang Ri Mountain Temple, establish a stronghold, open the "no occupation" state in the east of Laicheng, and strengthen the "appeasement" policy. On the morning of January 27th, the wind was biting, dry and cold. Zhang Lingxin, the instructor of villagers' soldiers in Wang Nan, received a notice from the district and led the militia Zhou Jiuding and others to lay mines in the big ditch in the west of the village to stop the enemy from advancing eastward. Zhang Lingxin is tall and heroic, practicing gossip, and dare to do it. /kloc-joined the * * * production party in 0/937, studied with Zheng Yaonan's eldest son Zheng in Jiaodong ultra-leftwing, and worked as a security guard in Dazhong Daily. Later, he served as the public security director of the anti-Japanese government in Wei County and the captain of the anti-traitor team in Weibei, personally executed more than a dozen traitors and the backbone of the returning home group, and worked with Commander Xu. Zhou Jiuding is tall and brave, and he is a well-known local expert in burying mines. At about ten o'clock in the morning, the enemy did not take the big ditch, bypassed the west Shi Qiaocun, took a short rest in the west of the village, and then headed north through Majiazhuang. Zhang Lingxin and others watched the devils change their marching route, led their companions to dig out the mines buried in the ditch path, and went back to the village from the east side of the ditch around Majiazhuang. At eleven o'clock at noon, the Japanese army team ate in Nanbianjia Village (it is said that it was in Nanjusi Village), and then marched in the direction of Postal Road. A lieutenant colonel officer, riding a white horse and carrying a foreign knife, got drunk at noon, fell behind the team, rode across the Sun River alone, walked two miles to the east, and arrived at the west and northwest of the temple hall, but was drunk behind. After collecting dung in the village, the villager Wang quickly reported the situation to the village head. Wang Renjie told him to go back to monitor immediately, and went to the East Village to invite the militia instructor Zhang Lingxin and five militiamen, including Zhou Jiuding, Zhang Shengkui, Zhou Dingyuan and Zhang Shengzhi (nicknamed Little Wild Cat), to go to the drunken place of the Japanese officers. Wang used to work in Harbin. He knew a few Japanese. We agreed to let him come forward and talk first, and everyone stood aside. The king wore a cloth belt around his waist, a shovel and a dung basket on his shoulder, dressed as a dung collector, and came up to borrow a fire to smoke.

At this time, the officer woke up and asked: What village in the south? Wang replied that it was a village. Ask what village in the west again? Answer: Nanbianjia Village and Beibianjia Village. The officer took out the map, pointed at it for a while and said, You are right, your great citizen. The officer took a cigarette out of his pocket and handed it to the king, with one in his hand. The king came forward to stab the officer lightly, stabbed him obliquely from behind, and clung to the officer's waist. At this time, the officer screamed, turned over and pulled out the knife. The scabbard was too long to pull out. Zhang Lingxin and the officer rolled on the ground and rolled out for more than ten meters. Let this letter shout, hello! Zhou Jiuding four people then came forward to bind the enemy, fighting for the sword to shine and chill, so we had to do it. Zhang Shengzhi, a wild cat, stepped forward and cut the officer's arm with a spade. The officer dropped his knife. Let the letter shout, untie your legs! Everyone then untied the officer's legs, tied the officer's hands and feet, and untied the saber. Put the officers on horseback, with one leading the horse, four holding them hostage and two guarding them, and cross the river from Huzigou to the Songjia District Government. There was no one in the area, so they negotiated the execution of the officers. Just follow the Wangnanhe River to the Shimen in the upstream crying ditch. Shimen water has been flowing for years, and it is not frozen in the middle of winter. There is fine sand under the water, several meters deep. Zhou Jiuding raised his knife and beheaded the official. A big hole was dug in the river bed, and the body was buried under the river bed, covered with sand, and the running water was as old as before. Putting down the horse and burying the combat knives, I felt foolproof, so I split up and looked for shelter. Unfortunately, in the distance, the eight-year-old children in the village, nicknamed, and those nicknamed Lin Laowu, all saw it. Lin Laowu is a rogue in the village and doesn't understand justice. At this time, it is 194 1 year, the 27th day of the first month, around noon.

On the same day, when the Japanese troops arrived in Zhuang, they found that the officers were missing, so they spread their nets all over the slope and searched westward. When the officer's white horse came back, the devil knew that the officer had an accident and searched around Wang Nan. A group of blacksmiths were killed by devils. In the evening, the team did not return to Laicheng, so they camped at the military attache and Nanju Temple for the night. When it snows day and night, the mountains and plains are silvery white. In the early morning of January 28th, the enemy mobilized more than 400 people to return to Wang Nan to find people. South to the east and west of Kanshang Kanxia, north to Songjiajiao Village, and west to Qingminggou Village, the military attache, horses and chariots are rushing everywhere. The people received a notice from their superiors in advance and most of them hid in the mountains. Only the old, the weak and the sick were too late to move, and they were rushed to the yards of various villages for torture. More than 30 people in Nanwangdong village were driven to the southern part of the village, including their mother Xu, Zhou Jiuding's father and a distant aunt in the port. The child was lured by the devil with candy, and showed the devil the burial address of the officer's body. Lin Laowu showed the devil his mother Xu and Zhou Jiuding's father. Xu and Zhou Jiuding's father were taken to Shimen. The devil dug up the officer's body from the river, shot Xu and Zhou Jiuding's father on the spot, and then carried the body on a stretcher to the stronghold behind the small temple. 10 is 194 1 on the morning of the 28th lunar month. Regarding the location of the officer's body provided by Man Cang, Lin Laowu identified the details of Zhang Lingxin's mother and Zhou Jiuding's father, which is a folk legend after liberation. According to the client Zhang Lingxin, it was his distant cousin Xu Yongchun who told the truth after liberation. At that time, Lin Laowu had fled to the northeast and never came back until he died. Man Cang is too young and ignorant to handle this matter.

At 2 o'clock in the afternoon, the devil came back and set fire to the village. It was a fierce day, and the smoke was rolling, just as the southeast wind started, and the smoke drifted to the North Sea, lingering. The villagers stood at the top of Nanling Mountain in the snow, watching their homes destroyed by the fire. The fire burned until the next morning, and the bran smoke in the barn lasted for three days. Dongxi Village 1 0,000 houses,10.2 million Jin of grain, more than 30 livestock, and countless desks, chairs and cabinets were burned. There are only three left in the west village that have not been burned. The wall of Zhoufatang is high, and the straw can't burn the eaves, so it is free from torches. The gate of Wang Yuqi faces north. The old man raked the door open with an iron rake and fled over the wall, but the devil didn't go in. Wang's wife was lying in the hall at home, shouting that there was a plague and the devils were afraid to go in. When my father was alive, the author said that there were only three things left: an earth rake, a donkey saddle and a clatter, all marked with charcoal! The old house has been repaired for 30 years, and the walls are all red, and the top beams and pillars in the walls are all black charcoal. Wang Nan Shikeng produces yellow-brown stones, which were used to build houses in ancient times. The walls of the house were all red after being destroyed by fire. When the fire burned, all the old people who had no time to leave were burned to death. The devils are looking for people all over the mountain, and those who admit the south king are killed. Wang Baoshan and his wife carried three children on a donkey and ran to the big stage. The devil asked, where are you from? His wife has mental health problems, saying that she belongs to the South King. Wang Baoshan was immediately taken away, and was skinned alive in Ganhezi Village behind the small temple to offer sacrifices to the dead officers. Bian Xiyuan, a villager from Beifang Village, was also arrested in Ganhezi at that time. He had witnessed the murder of Wang Baoshan. After the kings in the East Village were arrested, they were thrown into the cesspit and drowned, and they were dug up when they were throwing dung outside in spring. Many relatives dare not take in Wang Nanren. Zhang Qiuying's mother used a donkey to carry her child to her aunt's house in Majiazhuang, but her aunt refused. Later, she went to live in the home of Zhang Jie, a relative of the border family, for half a year. There are also lucky escapes. Wang Yongde happened to be in a hurry when he was chased by Japanese cavalry. He ducked into a hole by the road. The cavalry dodged a bullet over their heads.

After Wang Nan was robbed, Beihai Anti-Japanese Democratic Government organized migrant workers from all districts to contribute money to help build houses with a spring, so that those who fled to other places could slowly return to their villages. Many families have moved to other places and have not come back so far. Zhou Fayun's family moved to Shanhou Village, and the Wangs moved to Longzhongmiao Village, and have not returned yet. People who didn't build their houses in time lived in the ruins for many years, and Zhou Facheng's family lived in shacks for more than three years. There are new wives who get married and live in cowshed, and in-laws and daughters-in-law who live in a kang together. By the 1960s, the village was still in ruins, full of rubble and desolation. There are almost no cabinets and chairs in every household, and there is not even an urn for food. They are all stored in earth warehouses made of earth. Winter comes, rats run wild in the middle of the night, and food is often emptied overnight. A child was bitten by a mouse once a month. In addition, there are few doors in every household, and grass is used to keep out the wind. In winter, the house is like an ice cave, and children can't cry all night. There are more than 100 people making a living in Northeast China, and there is almost Wang Nan Village in Harbin. The author has a distant uncle named Wang Mengzhi, who went to the Northeast in nine out of eighty this year and never came back to his hometown. A few years ago, he fell ill, and he told his children to bury his ashes back to the west slope of the ruins of the Sunlight Temple in his hometown. May everyone in the world cherish today's peaceful and peaceful life and do their part for the rich Qiang Bing!

Most of the heroes who captured the enemy have died, but Lao Zhang Man's spirit is still there. 1947, Zhou Jiuding of Erlong Mountain fought for the landlord's movable property, and was buried alive by the villagers because he tipped off the object of struggle, which aroused public anger. Everyone else died of old age. Zhang Lingxin, an old man, is 80 years old this year. He was ill with a cane. My memory is still good, and I can remember the case of the fire intermittently. My 90-year-old wife is also sick. On the first day of the first month of this year, I visited Lao Zhang Man Ling Xin. When I walked out of the old man's door, there was clear snow in the sky, and there were still 27 days before the fire on the 28th of the first month. But it's been sixty years. Old Zhang Lingxin insisted on seeing me off. I turned around and looked at the heroes who tied the enemy in the old age, and my heart was full of sorrow!

Nanjing is forgetting and destroying the site of the largest comfort station for Japanese invaders in Asia.

Nanjing is forgetting and destroying the site of the largest comfort station for Japanese invaders in Asia.

No.2 Li Ji Lane is the largest surviving site of Japanese invasion of China. In 2003, Park Yong-shin, an 82-year-old Korean comfort woman, came to No.2 Li Ji Lane to testify against the crimes committed by the Japanese here. The Japanese invaders once set up more than 40 comfort stations in Nanjing, and now there are only five or six, only one of which has been confirmed by the comfort women themselves. No.2 Li Ji Lane is the largest comfort station site in Asia, and experts fully affirmed the importance and necessity of protecting this site.

After Park Yongxin left Nanjing, the houses there faced the fate of demolition due to real estate development. After being reported by the media, it caused widespread concern. Under the public opinion, the Nanjing municipal government made a decision not to dismantle it for the time being. Since then, the house and surrounding related buildings have escaped, but the relocation of residents has not stopped, and most residents have moved out of No.2 Li Ji Lane.

Although the Nanjing Municipal Government will not demolish this house for the time being, it has never made a plan for its future. Permanent reservation? Build a memorial on the original site? Relocation? Demolition? I haven't heard back for a year and I haven't kept it properly. [Note: During the renovation of the plot in front of the presidential palace of the Republic of China in Nanjing, a monument of the Republic of China and two ancestral temples of the Qing Dynasty were demolished. It was later reported and attracted attention. The demolition unit said that the monument would not move and the ancestral hall would be rebuilt in the future. However, after the demolition of the plot building, the Monument Square was also demolished. Three or four years later, the ancestral temple was unknown. It's gone anyway. ]

The house at No.2 Li Ji Lane has a history of more than 70 years. Because no one lives, most doors and windows have been seriously damaged, and rainwater is directly injected into the room to erode the wall. The first floor was full of rubbish and the ceiling fell off in a large area. How long can a 70-year-old dangerous building last in the wind, rain and unattended situation? Nanjing forgot it and watched it go to ruin.

Last year, the living evidence of the Nanjing Massacre, old Li Man Xiuying left, and the Japanese right wing lost a stumbling block. Witnesses will disappear, but physical evidence will last forever. No.2 Li Ji Lane is the best material evidence, but how can you accuse the Japanese of committing a crime if such important material evidence cannot be properly kept? How can our children and grandchildren know history and sin?

This year marks the 60th anniversary of War of Resistance against Japanese Aggression's victory. Should we really regard our forgetfulness as the best gift for the Japanese?