How did the custom of recognizing "michel platini dopted mother" come from?

Pray for smooth sailing-worshipping the godmother means adopting parents, which is a popular conservation custom in China. In the north, it is called "recognize michel platini, godmother"; In the south, it is called "recognizing the father and sending the mother away", commonly known as "worshipping the house owner and the house mother". Friar relatives in infancy may be permanent, and this relationship may last for a lifetime, or it may be temporary. It is irrelevant to meet each other in a hurry every three to five years. The object of "worshipping relatives" is both people and things. One of its purposes is to be afraid that children are delicate and difficult to have children, or that they have died before, and that they have no children, so as to avoid disasters and save their children by "worshipping relatives"; Second, the child's fate is not good, and the father and mother are forced to transfer their fate through "worshipping relatives" in order to achieve harmony and prosperity. In order to make children easy to raise, "worshipping godfathers and godmothers" generally like to recognize families with many children or poor families as adoptive parents, because children in families with many children are like a group of small animals and easy to grow up; In addition, poor families generally have more children and are not effeminate, but they are easy to feed and grow up. Of course, there are also two families who are willing to admit that each other's children are adopted sons and daughters in order to enhance their feelings. As for the rich people who admit that Hannah Quinlivan and the dancers are goddaughters, they have ulterior motives, which are beyond our discussion. Due to the different geographical, ethnic and cultural backgrounds, the custom of "worshipping relatives" is also very different in etiquette and customs. In Beijing, it is generally believed that to recognize michel platini, a dopted mother will be unfavorable to her own children, so she is not a close friend, and people generally dare not ask michel platini and Ma Yu if they are their own children; And worship the godmother, the two sides should exchange gifts and hold banquets. After that, every year, the godchildren will give gifts to michel platini and godmother, and michel platini and godmother will also give gifts back. Therefore, no wealthy family is difficult to socialize. Since you want to "worship your relatives", you have to choose an auspicious day to hold the ceremony. At that time, parents should not only prepare a sumptuous banquet, but also prepare gifts for their children to pay tribute to michel platini and godmother. In this gift, the most important thing is the hat for michel platini and the shoes for dopted mother. In addition, items such as cloth should be provided. Of course, michel platini and dopted mother can't just go in and out. Michel platini and dopted mother must give their adopted sons and daughters rice bowls, chopsticks and a long life lock. In addition, they should also have a set of small clothes, such as shoes and socks, hats, bibs and stomachs. In the past, for these gifts, wealthy families would go to jewelry stores to order silver bowls and chopsticks, or go to Huguo Temple and Baita Temple to buy wooden bowls to prevent children from breaking them by mistake. It is considered unlucky to break the bowl in case. In some places in Henan and Shaanxi, "worshipping relatives" is done by "touching". In Zhengzhou and Kaifeng, Henan Province, on the first morning of a baby's birth, the baby's father will go out and "touch" his surname. The first person "touches" the baby's father, regardless of sex, age, and child, will kneel and kowtow, and then explain to him that he has a baby at home and ask the other person to name the baby. In the past, most people in rural areas were old scavengers, some of whom were unprepared, but because of customs, it was not convenient to drive them away, so they had to make up their minds. As a result, names such as "Dung Basket", "Rotou", "Dog Baby" and "Cat Baby" came out. Although these names are a bit indecent, they are just nicknames, which are people's favorite names for children. It doesn't matter much if they are called children. In some places, people who are "touched" not only give the baby a name, but also give the baby a gift and are recognized as godmothers. In some places in Shaanxi, the "recognition of godmother" is usually carried out by grandmother or grandfather on the day of the child's "full moon", and the first adult who meets after going out is worshipped as godmother or michel platini. Of course, this kind of "collision" is random, and most occasions are arranged in advance. The first person Bump meets is someone who has a good relationship with his family or status. In Hangzhou, children also have a custom of "visiting relatives". The godfather godmother they worship is not a real person, but a "ghost" often mentioned in Lu Xun's articles. There, "parents are afraid that their son will not live long, and they are afraid that it will cost a lot of money to worship their parents, so they don't give it to others, but to ghosts", commonly known as "worship Hu Ganye". According to local legend, ghosts are ghosts specially sent by Yan Luowang to detain the souls of the dead. He sent his children to the ghost, hoping that it would not detain his son's soul to protect his longevity. In the past, the world didn't know the name of the ghost and mistakenly thought it was Hu's surname, so it was called "Hu Ganye". The way to pay homage to Hu Ganye is: the children's parents first make a brand-new white dress, then take it to the temple, change it into the old clothes on the statue of Hu Ganye, and burn it with soju, sesame seeds, incense sticks and silver ingots. Finally, the messenger's son was named by the monks in the temple. Since then, every July, the children's parents will take him to the temple to celebrate the birthday of Grandpa Hu until the children grow up to 16 years old. Besides the Han nationality, some ethnic minorities in China also have the custom of "visiting relatives", such as Tujia nationality, which is very representative. Tujia children not only give their children to people with other surnames as "godsons" or "goddaughters", but some families also give their children to trees, stones, wells, pigs, dogs, chickens and other things, and name them after things they worship. If it is a boy, it is generally called "rock protection", "water protection", "pig protection" and "chicken protection". If it's a girl, it's usually called "Yan Mei", "Shui Mei", "Dog Sister" and "Chicken Sister". Because in the eyes of Tujia people, only by sending children to others or things can we eliminate disasters and let children grow up smoothly. But the ordinary ceremony of "recognizing dopted mother" is completed as long as the children formally kowtow to michel platini and dopted mother and change their names to michel platini and dopted mother. If the child is young and particularly delicate, when recognizing the dopted mother, the dopted mother will wear a particularly fat red trousers and sit on the kang, and others will hold the child out of the crotch, indicating that the child is her own. Then dopted mother gives him (her) a long life lock, gives him a baby name, and eats bowls and chopsticks sent by father and dopted mother in the future. This means that children will become their children from now on, eat their family's food, and have nothing to do with their biological parents. From then on, children can borrow the blessings of michel platini and dopted mother to grow up smoothly and live a long and healthy life. Although different regions and nationalities have different forms of expression, we can still find some similarities, that is, (1) the same purpose is for the good care and smooth growth of children; (2) The causes are similar, and they are all superstitious; (3) Emotions are consistent, and they are full of extremely strong human feelings. Recognizing relatives is a popular folk custom in rural areas of Shanxi in the old days. After the kinship is recognized, most of the contacts are frequent, imitating the way of family communication and forming a relatively fixed kinship. In rural areas, although there is no fixed procedure, michel platini, godmother, godbrother and godsister are recognized as godmothers. The reasons for the formation of confession are roughly like this. The two families are friends and have a good relationship. In order to make this connection relatively fixed, the method of letting the next generation recognize and confess is adopted to deepen communication. For example, foster parents, foster mothers and so on. Some are because one party has great kindness to the other family, and one party repays the kindness of the other party, so a long-term relationship with relatively fixed procedures is formed by adopting relatives and adopting children to achieve the purpose of gratitude. Also, because the children are delicate and afraid of premature death, they adopt the method of betraying relatives, and let the michel platini brothers and sisters leave their children behind, so that they can avoid misfortune and grow up. There are also some families, in order to climb to the top, become expensive, so that their children can recognize wealth as michel platini, or they can benefit from it in the future. There is also a new relationship between children and wet nurses by sending them to the wet nurse's house for breastfeeding. In rural areas, they are called wet nurses, wet dads and wet brothers. In fact, this is also a godmother relationship. There are various reasons for recognizing kinship, but the appearance of this kinship naturally makes the relationship between the two families enter a sequence of kinship exchange. I know relatives all over Shanxi, especially in Yanbei, Xinzhou, Jinzhong and Jinnan. Rural customs, once the dopted mother is recognized, everything should be carried out in accordance with the general procedures of rural exchanges. All children who recognize michel platini's godmother should follow the procedures of rural customs in celebrating the Chinese New Year and celebrating their birthdays. To be a godson, we should take care of michel platini and dopted mother, do our godson's duty and give some financial support. Michel platini dopted mother, on the other hand, has to ask her son about major activities such as getting married, having children and building a house, and give necessary support and funding. With the development of society, there are fewer and fewer relatives in rural Shanxi, but they still exist in rural areas. This is a special kinship, which exists in the society and becomes one side of the social network. La michel platini "La michel platini" is a primitive way of making friends in many places in Baoshan. From the perspective of folklore, the formation of this custom is related to backward social production and people's "help-seeking psychology" that they are eager to get help from outside their families when they encounter difficulties. Therefore, it is the most common in mountainous villages with vast land and sparsely populated areas, lack of medical care and simple folk customs. In the mountainous areas such as Wayao, Wama and Wafang in Baoshan, there are usually two ways to "pull" michel platini. One is to determine the object and get married through consultation. When the dolls in the mountains can run, parents will show their wishes to acquaintances in neighboring villages. If the other party agrees, choose an auspicious day to kill chickens in cook the meat, invite relatives and friends, kowtow and name them, and complete all the formalities of "naming". It is said that once the doll is "adopted" by michel platini, it will not be her own son once her surname and first name are changed. Even if there are some misfortunes in her life, it will be solved. What is interesting is another kind of "pull" method-"resigned to fate and forced to pull." Marriage in this way can only be from the second day of the New Year to the Lantern Festival. People who want to "pull michel platini" often choose double dates, and men bring roosters, bacon and other foods. Before dawn, they crossed a thin white line in the narrow road outside the village where pedestrians must pass, and then ambushed nearby: whoever passed by here and tripped over the white line was regarded as in-laws, and the ambush rushed out, bowed and shouted "in-laws." "God's will" is hard to violate. Under normal circumstances, newcomers can only promise, otherwise they will be accused. So I buried the pot to cook and had a picnic on the spot. After eating and drinking enough, go to the village to "recognize the door" and hold a sacrificial ceremony. If the newcomer is a woman, of course, it is a "godmother"; If unmarried, they are "brothers", "sisters", "brothers" and "sisters"; If you happen to meet cows, horses, sheep, dogs, etc. It will also be pulled away-its owner will take over all formalities and obligations, but the name must be based on the name of the tripped animal, such as the horse and dog. No matter whether people deliberately choose or are determined by "fate", once the godmother is formed, the two sides take care of each other like a family, visit each other in time during New Year's Day and New Year's Day, treat each other like brothers, live in harmony and even love each other from generation to generation. This is a much-told story. What's even more amazing is that in some mountainous areas of Tengchong County, there is a custom of "pulling out" a big tree as "michel platini". Many people worship a strange tree as "michel platini" since childhood, because their parents believe that the ancient trees are towering and deeply rooted, and once they are worshipped as "michel platini", they can bless the dolls to live a long life. Especially devout people should also ask the clergy to help them calculate whether the tree is willing to accept it. If so, they have to choose an auspicious day to burn incense, worship three times and knock nine times before they can be considered as "human trunk relatives." Finally, we have to give the child a name with branches and leaves. Because this custom has a long history, many famous ancient trees in Tengchong, such as Leishu in the brook, the big oak tree in Daiju, the Shuang Shan in Heshun, the goose feather tree in Mazhan and the Ginkgo King in Mazhan, are bustling under their knees, with many "adopted sons" and "adopted daughters" who are alive or long gone, and many of them.