When will you sacrifice to the house god when you move to a new home?

If the new house is unoccupied, a "ceremony of entering the house" will be held on an auspicious day, and then people will live. Don't spend the night cooking in the new house before the "admission ceremony". If you have already moved into a new house, you don't need to choose a date to worship your ancestors as soon as possible.

Before noon 1 1, get everything ready for ancestor worship (setting the table and offering sacrifices), and then offer incense to ancestor worship. After lighting incense to worship ancestors, inserting incense and burning incense, you can burn incense around the house several times in your spare time. Half of the incense can burn paper money. Burning incense around the house can be regarded as a sacrifice to the house god.

The offerings to the house gods are as follows:

1, home-cooked meal: a bowl of rice, a piece of meat, a dish and a soup.

2. Three glasses of wine.

3. A pair of red candles.

4, three pillars of incense.

5. Paper money, such as life-saving money, cash and land currency.

Extended data:

The origin of "house god";

The owner of the foundation is the patron saint of houses and houses, and it is a unique belief of Taiwan Province people. People in Taiwan Province Province often offer simple dishes as sacrifices during the Spring Festival, Tomb-Sweeping Day and Mid-Autumn Festival, or on the second and sixteenth days of the lunar calendar, and burn paper money for worship.

After moving into the new house, at dusk that afternoon, it is customary to worship the house god, also known as the "master of foundation" and "god of land". Every family has it, and worshipping the house god can keep the house safe. In other words, the house god is the first resident of the homestead, commonly known as "Kaijizu". Later, because the mansion was occupied or turned into someone else's residence, folk beliefs should be enshrined to avoid being hurt. The legendary house god is not tall.

People in Taiwan Province Province generally worship the owners in remote places in the kitchen or back door, and use low tables and benches as sacrificial tables, unlike tall incense tables. Some people worship their good brothers when they worship the foundation master, and call them "the good brothers of the foundation master" when they call God.