Shan Hai Jing (6)

From this point of view, it is impossible for Zhou to be transported to Surabaya, Shandong!

Then, the only conclusion is: Zhou Jiuding is still in Luoyi!

Here comes the problem again. Why didn't Qin discover Jiuding in Luoyi after the demise of the Zhou Dynasty?

This matter is likely to be disposed of by Dong on the spot! I don't know how to deal with it. It may be buried in situ, or it may be thrown into the Luohe River or Jian River. The suspicion of Jianshui is very likely. According to Historical Records. Chu's tenth family ","Yesterday, the king was destined to be king, and the world was 30, and 700 a year was also an act of god. Although Zhou De declined, his fate remained unchanged. The weight of the tripod can't be asked. " It can be seen that Mang is Wang Dingli's place, and its location is in Luoyang today, where there is Mang water, which is the stream in Luoyang today. Jianshui should be a transliteration of Mangshui. Moreover, the sword is close to the shape of Si, and the truth may be that Jiuding is not in Jianshui, and later generations mistakenly copied it as Surabaya. Perhaps the Duke of the Eastern Zhou Dynasty anticipated the demise of the Zhou Dynasty and decided to deal with it on the spot in order not to let Jiuding fall into the enemy. However, whether it is buried in situ or burned, it is a big project. Burying requires excavation and transportation, which is time-consuming and laborious. It is not easy to burn. How much fuel does it take to melt this big guy with at least 900,000 Jin? How high is the temperature? Melting copper is also a giant. It is impossible for Qin people not to find these traces, which are not recorded in history books. Is it possible? Comparatively speaking, pushing water into a stream is the simplest and most convenient way. Therefore, Zhou Ding fell into the river, which is the most likely answer. Even if the Duke of East Zhou pushed Jiuding into Jianshui, there could not be a huge team, and it was completely confidential. Later generations recorded the downfall of Jiuding in Jianshui, but there was no printing at that time, it was handwritten, and Jianshui was mistakenly copied into Surabaya. This may be the origin of Sima Qian's Historical Records that Qin Shihuang won in Surabaya.

At this point, Zhou Ding may have the answer. What is the truth remains to be discovered by archaeology.

If Zhou Ding really sinks into Jianshui, can we be sure that this Jiuding is the Jiuding of Dayu?

The answer is no.

We know that Zhou Ding is the Shang Ding, which is beyond doubt. History is well documented, and the Shang Dynasty was destroyed in the Zhou Dynasty. Moved the capital to Luoyang, Jiuding was publicly exhibited.

So Shang Jiuding is Dayu Jiuding?

Absolutely not.

Why?

We know Yu Ju Yang Cheng (Chronology of Ancient Bamboo Books). Dayu used to control water with Yi * * *. After Dayu, "Chuan" was located in Yi. "Hou" is the title of Emperor Xia. When Yi became emperor, he was naturally called Hou Yi.

However, Yu's son refused to admit the debt and called it "wave" instead of "Hou". "Bo" is not the "Bo" of "Gong, Hou, Bo, Zi and Gong". These five titles are unique to the Western Zhou Dynasty. Bo is the length of the five senses. "Book of Rites": "The length of the five senses is called Bo. It is an employee. " It can be seen that "Bo" was the title of the position at that time, and it was the length of the five senses, which was equivalent to the post. After Dayu's death, he was transferred to Boyi, so he was called "Houyi". So Yi and Boyi are actually the same person.

According to Xia Benji, a historian, after Dayu died, he entrusted the world to Yi. After three years of mourning, Yi abdicated to Qi, and he lived in Jishan. "Grant welfare to the world. After three years of mourning, the son of the emperor enlightened and settled in the sun of Lushan. "

The Chronicle of Ancient Bamboo Books provides a completely different statement: "Do a good job at the beginning and kill it at the beginning."

Said that Yi interfered with Qi's accession to the throne and proclaimed himself emperor, and Qi killed him.

How did enlightenment win the world? What is the relationship between interest and enlightenment? This will be discussed later. What we are concerned about now is where Yangcheng is.

From the above, we can see that after Yu, there were two emperors in Yangcheng, whose capitals were Dayu and Yi respectively. The chronicle of the ancient bamboo book says "dry Wei together", which shows that he became emperor after he proclaimed himself, and his capital is certainly not in Yangcheng where Yi is located. There are no two days, and there are no two emperors in the country. Being proclaimed emperor will naturally arouse the dissatisfaction of Hou Yi, so he killed Hou Yi by "doing it together". There is a contradiction between Sima Qian's records and the records of bamboo annals. "Historical records. Xia Benji said: Yu Zi enlightened the saints and made the world interesting. And collapse in, although the interests, shallow interests, out of touch with the world. Therefore, the governors all went to benefit and began to talk about it, saying, "My emperor is also my son." So Mike Sui is the location of the son of heaven, which is for the emperor Xia Hou. "

Which accords with historical facts? There is no answer in China's historical records.

However, Xia Shu Wuzi Song of Shangshu and Wuzi Song of Historical Records provide a clue. According to the Song of Five Sons recorded in Shangshu and Historical Records, after the death of Xia Houqi, his son Taikang succeeded to the throne, Emperor Taikang lost his country, and his fifth brother swam in Luoling, writing the Song of Five Sons. "After the collapse of Xia Emperor Qi, the son emperor was too Li Kang. When Emperor Taikang lost his country, Kundi's fifth brother had to make a song of Luoling Wuzi. "

The records in Historical Records and Shangshu are somewhat puzzling. How did Taikang lose his country? Such a big event of losing the country has been taken over! ? Why did the five Taikang brothers stay in Los Angeles again? What is worth writing in the history of Song of the Five Sons?

In fact, the five sons in Wuzi Song are all descendants of Dayu. Their respective countries were established, but in the end they all lost their own countries. The five brothers and their mother were forced to live in exile in Afghanistan for 12 years. In the process of exile, they created the Song of the Five Sons as a warning. Song of the Five Sons is actually a song of national subjugation!

After 12 and 13 years of flight, the five brothers began to restore the country and fight against the descendants of Boyi! There are as many as nine allies on both sides. As a result of the war, the two sides almost died together, leaving only 10 people alive, only the elderly, the sick and the disabled and women! History was suddenly impacted by the so-called matriarchal clan society! Finally, after the summer, the country returned to ruins!

This painful history was unwilling to be mentioned by ancestors, and Sima Qian did not know the truth. Time has erased everything, and history has almost been completely forgotten by future generations!

Fortunately, India's Mahabharata recorded this history!

Mahabharata records the story of five brothers and their mother who went into exile for twelve years and finally returned to China.

The main content is strikingly consistent with Song of Five Sons! But Mahabharata is more detailed!

In Mahabharata, after Qi Weiwang's death, his son was still struggling, and his younger brother was in charge of the country and the state affairs, which was called king control. However, King Zhi is blind. When Tudor grew up, King Zhi of Gulu people did not want to return to state affairs and struggled hard, but hoped his son would inherit the throne. Strong war has a large number of supporters, established their own country, held a horse sacrifice to be emperor. Later, in the gambling game with the king's son, he lost the country and even his wife almost lost. According to the gambling rules, the five brothers and their mother were forced into exile for twelve years. In the process of exile, it was difficult for the enemy to frame the battle several times, set fire to the Lark Palace, get information from the battle and escape from the tunnel. In the process of exile, the two brothers secretly accumulated strength, and finally in the thirteenth year, they launched a wild war with the intractable enemy. The strength of both sides reached 1.8 million, and only ten people survived, almost mutually assured destruction. In the ruins, the five brothers finally became emperors after a hard struggle. After that, they were disheartened. After the death of their son, he was transferred to his younger brother, Zhou Na. The five brothers fled the world, left the big snow mountain and finally died on the road.

This story is strikingly consistent with the story of Xia Hou Seven in One and Taikang Brothers!

This shows that the history reflected in Song of Five Sons by Xia Hou Kai and Hou Yi is the same as the main plot of Mahabharata in ancient India! The song of the five sons is a simplified version of the main plot of Mahabharata! Mahabharata also reflects ancient history. It's just that Mahabharata combined the whole history from 3 100 BC to 2000 BC with a generation of indomitable warriors. This is the biggest difference between Song of Five Sons and Mahabharata.

At the same time, according to Mahabharata, Jian Zhan was in power for thirty-six years, and the later biography was located in the lower place. According to "Records of Ancient Bamboo", "Kill it as soon as you start. ..... thirty-nine years in office and seventy-eight years in death. " The chronicle of ancient bamboo books may also include what Sima Qian called "mourning for three years" Minus these three years, it is exactly the 36 years of fighting recorded in Mahabharata. Therefore, the battle in Mahabharata is mainly similar to the enlightenment of Xia Hou in the ancient history of China.

The five brothers who struggled in Mahabharata combined the deeds of Shun Di, Dayu, Xia Houdun and Taikang recorded in China's history books, which is a comprehensive body. We should not define the battle of perseverance as any one of Shun Di, Dayu, Xiahouqi and Taikang. Although the story is mainly about lowering the flag, it actually reflects a whole, that is, an ordinary family. The Gulu nationality is a supporter of the country and a victim of the enemy. It is enough to master these two points.

Where is Pandu's house? The cosmic family is BOD. In fact, these two are transliteration of Bashu. Shu was homophonic with "bamboo" in ancient times. In some southern dialects, Shu, Zhu and Du are homophones. General, the same tone. Therefore, Fan Du's family is the Bashu of later generations. At the same time, Bode, Yintong Baodun and Baodun are the locations of Baodun culture that are being excavated now. Baodun is a transliteration of Yidu, BOD and Bashu.

The Gulu people who hold the country are the countries in Shan Hai Jing. The holding country of the Gulu nationality is also a transliteration of Qi, which is actually a country. Judging from the restored Mountain Map and Sea Country Map, the Gulu nationality is actually the Q-ū nationality in Shan Hai Jing. The eleventh classic of Zhongci. According to the Restoration Map of Mountain Tu Hai, it is located in the southeast of Guizhou Province.

According to the Mahabharata, Xiahouqi (strong battle and post-photo) belongs to Fandu, that is, Bashu. Therefore, Xia Hou should have fled to Baodun, Sichuan! He accumulated his strength in Baodun for twelve years, and finally joined forces with other countries to launch an ancient world war with Boyi and its allies. In the end, Xia Houdun defeated Boyi and proclaimed himself emperor. It can be seen that Guizhou, where Boyi is located, should be the capital of Dayu. After the war in Lu Zhiye, Xia Houqi sent troops to conquer all directions. According to Shan Hai Jing, after the summer, he arrived in the two river basins and the Hindu Kush Mountains, where he danced for nine generations. From this we can be sure that Dayu and Qi actually rule the whole of Asia, including North Africa!

According to this analysis, the capital of Dayu is either Mianyang or Guiyang!

Besides, according to Mahabharata, the capital of the country is Elephant City. Where is Elephant City? Elephant, Xiang Ye. The owner of the Gulu nationality is the Boyi nationality, that is, the Classic of Mountains and Seas in the 11th Medieval Period, with Dishan as its home. The central region is also in the southeast of Guizhou, bordering Hunan. Holding the son of heaven to make the princes (holding the son of heaven to make the princes) are both Lu and Xiang, and Xiang and Xiang are actually homophonic. Therefore, the elephant city in Mahabharata must be in eastern Guizhou and western Hunan.

In addition, according to Shan Hai Jing. "Hainan Nanjing" "Bashu eats elephants, and when he was three years old, he broke out, and the gentleman took it, without heart disease. It is a green, yellow, red and black snake. Speaking of the black snake's green head, it is west of the rhinoceros. " The "snake" in this poem is actually the "auspicious" in Cantonese. Evidence? "Overseas South Classic" clearly says: "Nanshan is in the southeast. From then on, the worm was a snake and the snake number was a fish. " It means from the east of Nanshan, where people call insects snakes, but snakes call fish. In other words, snakes and fish were homophonic in ancient times. Now the word "snake" in Cantonese is also pronounced Yi, which can prove it. Therefore, ancient snakes, fish and yi are actually homophones.

"It is snake green, yellow, red and black" in Nanjing, Hainan said that there were four Yi people in ancient times, namely Qingyi, Huangyi, Hongyi and Heiyi. Men in black should also read Hucky in Cantonese, and the Cantonese of Yu Xia is exactly the same as this. Therefore, Yu Xia is really a black Yi, and this black Yi is Yu Xia. This is the reason why the Xia Dynasty was "black". According to the restored map of mountains and Haijing, Heiyi (Black Snake and) is in today's Guizhou!

"Ba snakes eat elephants" in Nanjing, Hainan Province refers to the Ba people who fled to western Sichuan and annexed Elephant City (Hunan), that is, the "field battle of the whole Shandong" in Mahabharata. The wild land of the guru is the wild land that was attacked. According to the restoration map of Shan Hai Tu, it is located in present-day Guizhou and southeastern Hunan.

We know that Guodu and Jiuding are together. After Xia Houqi defeated Boyi, he naturally got Dayu Jiuding. At this time, Xia Houdun must face two choices: either move the capital or move to Ding. How did Xia Houqi do it? Volume 9 of Natural History says, "Last summer, I moved to Jiuding, so I moved to it." So, after the summer, it must have moved to Jiuding and Boyi.

The question is how far Xia Hou can go.

From the previous analysis, we know that when the Shang Dynasty perished in the Zhou Dynasty, the Shang Ding moved less than 35 kilometers on the plain.

Boyi is in the southeast of Guizhou, which is a plateau mountain area. How far can Xia Houdun move? So even if Xia Houdun moves to Ding, it must be near Yidi Mountain. He may establish a new capital as he did at the beginning of this week.

This new capital may be search.

According to the ancient version of Zhushu Tongzhi: "Jieju Zhenxun." Thus, in the last years of Xia Dynasty, Xia Jie lived in exploration. Where is Zhu Xun? Archaeologists and historians have excavated all over North China, but there is no trace of Xia Dynasty. In fact, the Xia Dynasty originated in the south of China. Di Ku's son Zhong Xiong sealed the country. Zhong Xiong, Zhen Xun, Zhang Hong and Chuan Xiong in Shan Hai Jing are actually one country, and ancient Cantonese is a homophonic translation word.

According to "Overseas South Classics", wearing a chest is in the east of Yi country, and Yi country is in Guizhou. So Zhong Xiong, Zhang Hong, Zhen Xun and Zhen Chuan are all in the east of today's Yunnan-Guizhou, that is, Hunan, Jiangxi and Guangdong, and Zhen Xun in the Xia Dynasty is probably between Hunan and Guangdong!

What a big surprise!

Is that really the case?

Why did Mu Zhuan say: "I traveled east to Huang Ze and stayed in Quluo. ..... The son of heaven traveled south, on the Huangshi Mountain, to see where Kai lived. Yes, in Shikai, the son of heaven hunted Hua Ze, and his divination met with a lawsuit ... but he stayed in Huang Zhu. "Dream of the Son of Heaven" was shot in Tu Shan, and it was sacrificed to the public, so it was sparse. I stayed in Qushan. Ren Shen, the son of heaven rose to the west of Qushan. -the son of heaven to the west, A Jiu, south Huang Dan. Zhai. Five tones, the son of heaven rose to the west in the sun, too smart, well in the public. Is to drive the deer to the mountains and work for the stone master. That's Yang, second only to Huan Shui. On an auspicious day, Tianzi Ding Hai entered Nanzheng. "

According to the records in Mu Chuan, Xia Houdun lived near Nanzheng. How do you explain this? Where is Nan Zheng? First, it may be Nanzheng in Shaanxi, second, it may be Nanchong in Sichuan, and third, it may be Yuzhong in Sichuan. In fact, the "mansion" of Qi in Mu Zhuan was the "mansion" of Xia before the restoration, not the capital after the restoration. After the restoration of the country, it sought the summer capital, that is, southeast Guizhou-Xiangxi-Jiangxi area.

This is the real capital of Xia Dynasty! Historians and archaeologists are going in the wrong direction.

The Battle of Lu Ye was a turning point in Xia Hou's national rejuvenation, which happened around 2 100 BC. The whole land of Shandong is the land of being "qū" in Shan Hai Jing. Its location is near Yidi Mountain in the eleventh classic. "Eleven Classics of Chinese Words" contains: "Relying on the mountain of the emperor, there is more jade on it and more gold on it. There is a wild animal that looks like a mouse (féi), with white ears and a white mouth. If you see it, it is a national soldier. " Yi Di is the transliteration of Yi Di (Yi); The "white ear" here is Boyi in Cantonese, but it is actually a picture of Boyi; Qū is also a transliteration of Lu Gu, "See its state-owned soldiers", which shows that this place was once a place of great war. This is the main battlefield of the restoration of Xia Hou.

According to Mahabharata, a total of 18 countries and * * 1.8 million troops participated in the war. The war spread to the Black Sea region of West Asia, and both sides used many mysterious weapons, which ended in mutual destruction. This is a world war more than 4000 years ago!

Asia was almost destroyed in the wild war, leaving only widows, the elderly and the sick! Those who survived handed down this history. In China, it was scattered in history books, and in India, it was compiled into Mahabharata.

This war almost brought mankind to the Stone Age! Civilization has since regressed! ?

From Shan Hai Jing and Mahabharata, we can know that the center of Dayu's civilization is not in the Central Plains. "Yu lives in Yangcheng", either Guiyang or Mianyang, in short, in the southwest and south of China! Dayu Jiuding should also be found in southwest China. In any case, Yangcheng will never be in Shanxi as historians say, nor will it be in Shandong.

What is the truth remains to be discovered by archaeology.

Since Dayu Jiuding can't be found now, the recovery of Mountain Tu Hai depends on deciphering.