Kibi No Asomi Makibi detailed data collection

Kibi No Asomi Makibi, formerly known as Shimonoseki Xinping, was born in 695 (nine years in power) and died on 165438+77510.3 (six years in Guibao, 65438+/kloc-0.2), Shimonoseki County, China (now Beizhen, Cangchang Town, Gangshan County) Kibi No Asomi Makibi is a scholar and politician (or official) in Nara. He went to the Tang Dynasty twice and was posthumously awarded as a second-class scholar during the Meiji period. He wrote 50 volumes of Private Education. His father is a second lieutenant right-back, and his mother is (suspected) Yang. Xia Daoshi is a powerful local clan in northern Hebei.

Basic introduction Chinese name: mbth, Kibi No Asomi Makibi: きびのまきび Alias: Shimojima Zhenbei Nation: Japanese Nation: Yamato Nation Date of Birth: 695 Date of Death: 775165438+/kloc. My political peak and death, cultural contribution, main works, related film and television works, my life. When I was a teenager, I went to study in the Tang Dynasty in 695 (the ninth year of Emperor Huang) and was born in Gu Tianyuan, a native of Yeduo Township (Batian Village), Xiadao County, China (now Akita, the northern town of Cangfu Town, Okayama County). He has been extremely diligent since he was a child and is an excellent student in the university. In July16 (the second year of Guiling), Xiadao Town North was selected as an exchange student in the Tang Dynasty. In July17 (the first year of providing for the aged), he led a delegation to visit the Tang Dynasty for the ninth time (the second period) with Ma Lu from Abe (Chao Heng), Yamato Nagaoka and Yun Xuan, a learned monk. In crack crack temple in Chang 'an, I learned from four teaching assistants, Zhao. In the Tang Dynasty (19), Xia Dao Town North studied the knowledge of astronomy, calendar, music, law, art of war, architecture and so on in the Tang Dynasty, and all of them had profound attainments. Although I drifted to Tanegashima on my way back to China and Japan in the Tang Dynasty, I still returned to Japan with many classics in 735 (Tian Ping's seventh year). After returning home, Xia Daozhen was appointed as the eighth subordinate and was favored by Emperor Shengwu and the Queen of Light. In the same year, he rose to the sixth place and was appointed as a university teaching assistant, guiding more than 400 students to learn advanced culture of the Tang Dynasty. In 736 (Tian Ping's eighth year), Shimonoseki was promoted from five places to the middle palace. In 737 (Tian Ping's 9th year), Xiadao Town North was promoted from five places, and concurrently served as the right guard commander. In 738 (Tian Ping 10), Brother Orange became the right minister and began to take charge of the Japanese regime. Yun Xuan, a monk who stayed in Japan at the same time, was attached great importance to Shimonoseki, and Shimonoseki began to serve as a right guard. In 740 (balance 12), the next step is to raise positive five. This year, Fujiwara Hirotsugu, who wanted to get rid of Shinji and Yun Xuan, set off a rebellion in Taizaifu, which was quickly suppressed (Fujiwara Hiroshi's rebellion). In 74 1 year (Tian Ping 13), Shimonoseki Shinji taught The Book of Han and The Book of Rites to Crown Prince Abernay (later known as Emperor Kejsarinnan Koken) as a bachelor of Oriental Palace. In 743 (Tian Ping 15), Xiazhen North was promoted from four places to a doctor of erotic palace, and his bachelor's degree in Oriental Palace remained unchanged. In 746 (Tian Ping 18), Xia Daozhen was made a courtier. In 747 (Tian Ping 19), Kibi No Asomi Makibi retired as a doctor of erotic palace and a bachelor of oriental palace, and was appointed as a quiet doctor. In 749 (the first year of Tianping Shengbao), Kibi No Asomi Makibi rose from fourth place to fifth place. In 750 (the second year of Tianping Shengbao), Kejsarinnan Koken acceded to the throne, and Fujiwara Nakama began to monopolize power. Kibi No Asomi Makibi was demoted to a former defender, and later was demoted to a former defender. In 75 1 year (the third year of Tian Ping Shengbao), Kibi No Asomi Makibi was elected as the deputy envoy in the Tang Dynasty. In 752 (the fourth year of Tian Ping's Shengbao), Kibi No Asomi Makibi took Ambassador Qinghe Fujiwara as the deputy envoy of the Tang Dynasty, made a second pilgrimage to the Tang Dynasty, and met Abe Zhongmalu again. After the mission arrived in Chang 'an, Emperor Xuanzong of the Tang Dynasty met Kibi No Asomi Makibi and named him Dr. Guanglu of Yin Qing. When he left the Tang Dynasty, Emperor Xuanzong presented poems. In 753 (the fifth year of Tian Ping's Shengbao), the mission visited Jian Zhen, a famous monk in Yangzhou, which had an impact on his future eastward journey. In the same year, the mission set sail for home. The delegation drifted to Yakushima on the way, but finally returned to Japan safely with Master Jian Zhen. At the peak of his political career, in 754 AD (when Sheng Bao was six years old), he sent an envoy of the Tang Dynasty back to Japan and was transferred to the Great Killer and four senior brothers. In 756 (the eighth year of Tianping Shengbao), in order to defend Silla, Kibi No Asomi Makibi built Yi Tu City in front of the building. In 758 (the second year of Tianpingbaozi), Kibi No Asomi Makibi was ordered to defend the Anshi Rebellion in the Tang Dynasty in Taizaifu. Kibi No Asomi Makibi statue in Baguchi Town, Aode County was 76 1 year (Tianpingbaozi was 5 years old), and Kibi No Asomi Makibi served as our ambassador to Xihai Road. In 764 (the eighth year of Tianpingbaozi), Kibi No Asomi Makibi was appointed as the chief architect of Dongda Temple and returned to Pingchengjing (now Nara) at the age of 70. When Fujiwara Hui Mei's victory (that is, Fujiwara Nakama) set off a rebellion, he was promoted to the third position, as a central defender, commanding the crusader to suppress the rebellion (Fujiwara Nakama rebellion). In 765 (the first year of Tian Ping Shenhu), he was awarded the second class merit. In 766 A.D. (Tian Ping was the patron saint for 2 years), it is said that when the Kaiser (Kejsarinnan Koken Chongzuo) appointed Daojing as the king of France, Yan Na became the Great Yan Na after Fujiwara's death. In 769 (God protected Jing Yun for three years), Kibi No Asomi Makibi was promoted from the second son to the right prime minister, and the central defender remained the same. At this time, Kibi No Asomi Makibi and Fujiwara No Nakama (Fujiwara Beichuan), the left, were in charge of state affairs together. Before modern Japanese history, only Kibi No Asomi Makibi and Sugawara no michizane were promoted to prominent positions and became ministers as scholars. In 770 (the first year of Treasure Turtle), around the death of Emperor Tokaido, after the rebellion in Fujiwara Nakama, Kibi No Asomi Makibi was trusted by Emperor Tokaido together with his younger brother Kibi No Asomi Makibi, and took up the post of collection as a confidant, and obtained the right to enter and leave the Palace of Emperor Tokaido alone, and conveyed the will of Emperor Tokaido to ministers. During this period, Fujiwara No Nakama and Kibi No Asomi Makibi, who were in command of the German emperor, were able to successfully overthrow the mirror of the French king. As mentioned in A Brief History of Japanese History and Water Mirror, after the death of the German emperor, Kibi No Asomi Makibi wanted to establish Jingsan, Xiucaifu (the common stream of Emperor Tianwu's Ministry) and his younger brother Xiucaifu as the successors of the German emperor. After the failure, Kibi No Asomi Makibi sighed: "The disadvantage of longevity is the shame of failure". At that time, Fujiwara Baichuan (Fujiwara family) was secretly active, so that the White Wall King (Emperor Ren Guang) was finally made a prince. But this time, the accession to the throne was not recorded in Japan Continuation. After Emperor Hirohito ascended the throne, Kibi No Asomi Makibi applied for resignation on the grounds of advanced age. Emperor Hirohito only allowed him to dismiss the central defense general and still retained the post of right minister. 77 1 year (the second year of Guibao), Kibi No Asomi Makibi resigned again and got permission. Kibi No Asomi Makibi died in 775 (the sixth year of Treasure Tortoise). After 735 years of cultural contribution (7 years of balance), Kibi No Asomi Makibi returned to China and distributed books (Tang calendar 130), astronomical almanac (Da Jing 1 and Da Li Cheng 12), chronograph (iron ruler), musical instruments (bronze instruments, iron square rings, and musical instruments). Kibi No Asomi Makibi brought back the Tang ceremony, which had a great influence on the perfection and improvement of Japanese court etiquette. Taiyan Zhuan and Taiyan Licheng promoted the calendar reform in Japan, and made the Tang calendar popularized and used in Japan. The musical instruments brought back by Kibi No Asomi Makibi and Le Shu played a positive role in the spread of Tang music in Japan. China's Le Shu Lu Yao, which has long been lost, is still preserved in Japan and has become an important material for studying the music of the Tang Dynasty. Kibi No Asomi Makibi was already a Weiqi master when he was studying in Datang. It is said that the chessboard and chess pieces of Go were originally brought to Japan from the Tang Dynasty, but this point is still controversial. During his tenure as a teaching assistant, Kibi No Asomi Makibi added a new course of phonology to the university. It is true that he paid attention to correcting China's five tones (the pronunciation of Jiangsu and Zhejiang provinces was introduced to Japan in the Six Dynasties) and learned to use Chinese tones (the pronunciation of Chang 'an area in the Tang Dynasty). In addition, Kibi No Asomi Makibi also played an important role in creating Japanese letters "katakana" and "anti-tangent method" by using radicals of Chinese characters, which has been demonstrated in many works. From 754 (Tian Pingsheng Bao 6 years) to 764 (Tian Pingbao 8 years), Kibi No Asomi Makibi was appointed as the second son of Dazhai. During this period, he revised the calendar and replaced the Yifeng calendar with the Dayan calendar. Kibi No Asomi Makibi's major works include Collection of Private Schools and Law on the Aged (Delete). When he was the right minister, Kibi No Asomi Makibi, together with his old friend Daiwa Nagaoka, who was studying in the Tang Dynasty, revised the Pension Law, strengthened the concept of legal system and attached importance to people's litigation rights. The new law was not implemented during the reign of Ren Guang, and it was not promulgated until March 6th, 79 1 year (three years in Emperor Kanmu). But it was abolished in 8 12 (three years in Hong Ren). Kibi No Asomi Makibi's legislative reform promoted Japan's legal system and promoted Japan's feudalism. In order to train and admonish future generations, Kibi No Asomi Makibi's Collection of Private Schools reflects Kibi No Asomi Makibi's thoughts and viewpoints in detail. Judging from the "I am seventy-six years old now" quoted by Zhenbei in the Collection of Private Schools, this book was written in 770, that is, after he resigned. There is a 38-article catalogue of private school education in "Picking Mustard Copy" written by Dong Yuan Gong Xian, which points out the principles and points that future generations must follow in their words and deeds all their lives. For example, the first item: briefly describe internal and external affairs, including "five internal and external precepts" and "teaching foreign teachers the five permanents". The "five internal and external precepts" are: no killing, no stealing, no lust, no lying and no drinking. The "five permanent teachers" don't kill anyone, don't steal two meanings, don't be evil, don't be stupid, and don't be confused. The "five precepts" advocated here are obviously the commandments in Buddhism; The "five permanent members" are the content of benevolence, righteousness, courtesy, wisdom and trust advocated by Confucianism. In items 1 1 to 13, it is emphasized that loyalty and filial piety and belief in Buddhism are the combination of Confucianism and Buddhism in Kibi No Asomi Makibi. From item 35 to item 38, we should attach importance to medicine, arithmetic, learning literature and archery, all of which are Kibi No Asomi Makibi's thoughts of advocating application, respecting practical learning and being both civil and military. After textual research, The Collection of Private Schools really belongs to Kibi No Asomi Makibi's original work. The reason is that the contents in Picking Mustard Copy are exactly the same as those in Private Education Collection, and the ideas expressed in the book are the reflection of the social ideological trend in Nara era. The author of this book was familiar with the legal and academic system and education at that time, which was beyond Kibi No Asomi Makibi's power. Most importantly, this book is based on Zhen Huan's biography "Yan Family Instructions", which was popular all over the country in the Tang Dynasty. This book advocates Confucianism, Buddhism and Taoism, emphasizes loyalty, filial piety, self-cultivation and pragmatism, and opposes extravagance and extravagance and selling officials and titles. It was appreciated by the rulers and was of great value to the feudal main class in cultivating talents. 20 10 years after the related film and television works moved from Pingcheng to Beijing10, Osaka TV produced the third ancient history TV series-Buddha's Eye, with Kibi No Asomi Makibi as the protagonist and Hidetaka Yoshioka as the actor. The drama vividly reproduces the joys, sorrows, loves and hates of that era by portraying historical figures such as Kibi No Asomi Makibi, Prince Aben (Empress of Filial Piety), Fujiwara Nakama, Yun Xuan, Brother Orange and Master Ji Xing.