The Buddha returned to China as required.

19 1 1 In the second half of 2008, the Japanese dentist Yamazaki and his son shipped a flesh Buddha statue from the Living Buddha Palace in Zhangzhou and shipped it back to Japan via Xiamen. At that time, it was claimed that it was for the seventh ancestor of Zen in Nantai Temple in Hengshan.

The Living Buddha Palace in Zhangzhou has been destroyed, leaving no valuable information. From 65438 to 0997, Mr. Huang Dade, a scholar of Zhangzhou literature and history, began to study the Living Buddha Palace and discovered Tan Xuangong Village, the site of the Living Buddha Palace. The discovery of this stone incense burner became the ironclad proof of the existence of the Living Buddha Palace in Tan Xuangong Village.

In Tanxuangong Village, Buwen Town, longwen district, Zhangzhou, not long ago, an incense burner engraved with the words "Living Buddha Palace" was discovered, which once again caused an uproar in Zhangzhou literature and history circles and Buddhism circles. This cultural relic brought a clear conclusion to the case of "Body Monk" a hundred years ago, which proved that the body monk in Yokohama came from the "Living Buddha Palace" in longwen district, Zhangzhou. This cultural relic has also caused some historical puzzles, including whether the flesh monk in Japan was an infinite master in the Tang Dynasty and why the flesh monk was immortal for thousands of years.

Tan Xuangong Village is only 2 kilometers away from Zhangzhou overpass. The stone incense burner was discovered by villager Shi Wenshan when he was digging the foundation at the entrance of the village. The incense burner is 70 cm long and 40 cm wide, carved from granite, with a trapezoidal front and a lotus pattern in the middle. It is engraved with the words "Living Buddha Palace", on the right is "Hitachi in Guangxu period" and on the left is the inscription "Ling Jintian, Zheng and Liu Jingyun in eastern Guangdong".

The body will not rot in the air for thousands of years.

Teng Ying began to travel back and forth between China and Japan in the early 1990s, and was mainly responsible for the ancestral home and identification of "physical monks". According to the information provided by her, during the period of 19 1 1, Japanese dentist Biao Yamazaki was afraid that the Revolution of 1911 would destroy the flesh monk, so he sent the flesh monk back to Japan from Zhangzhou Living Buddha Palace for "protection". This article was written by Biao Yamazaki for the establishment of Japan's "Praise Meeting for the Infinite Master of Stone Monks", entitled "The Origin of the Infinite Master".

At that time, Yamazaki thought that this physical monk was a boundless master. He said that when he took it with him, he saw the words "stone looks away" written under the sitting niche. Teng Ying believes that Japanese experts found ramie popular in the Han and Tang Dynasties on the arm of the physical monk, inferring that the physical monk is quite old and should be another monk who is roughly contemporary with the "moving stone".

In Japan, a thousand-year-old immortal monk has aroused widespread concern in Buddhism and all walks of life. 1960 Since September, Japanese expert Matsumoto Akira has set up a research group. At that time, there was an article saying that the unique physical monk in the world surpassed the Egyptian mummy because it did not need special treatment and remained immortal after thousands of years of smoking in daily environment. Another article describes that Master Infinite's body remains intact after being exposed to the outside air for thousands of years, and his skin is moist and elastic, just like a stranger, which is rare in the world and can be called a miracle. George Hunt, an American scholar, wrote in Farewell to Ancestors: "I saw the Zen master sitting cross-legged, with his eyes shining like a living person. It is not unusual that mummies are generally preserved by' corpses' made of artificial drugs. But the body exposed to the air is immortal for thousands of years, which is the only miracle in the world. After examination, the Zen master's abdomen was free of dirt, his body was filled with antiseptic drugs, and his mouth and anus were sealed, which may be the basic reason for the immortality of his flesh. As for the herbs that he drank a lot of soup before his death, there is no way to verify it. " Today, the vivid face can still be seen from the real monk photographed by Teng Ying in 1997.

From 1970s to 1990s, the "human flesh monk" incident also attracted the attention of experts and media in Hongkong and Chinese mainland. As for why the physical monk is confused with the boundless master, it needs further discussion by experts and scholars.

Welcome back to China according to relevant procedures.

Ye, member of the Standing Committee of longwen district District Party Committee and Minister of Propaganda, said that the district is starting to collect materials and compile the incidents of the Living Buddha Palace and the flesh monk into a book, and the district government will ask the Japanese side to take back the flesh monk according to relevant procedures. Huang Dade said that the Living Buddha Palace finally had physical evidence and written evidence in Tan Xuan Village, which proved that the monk back had physical evidence and written evidence. Villagers in longwen district will collectively and jointly request to welcome the "monk cadres" who are still in Japan to return home.

Because Japanese physics monks have always been regarded as boundless masters, Hunan Province has organized "Welcome Back" since 1990s. 1995, Shinichi Saito, then head of the Japanese temple, expressed his intention to return the flesh monk. In the same year, hirayama ikuo, president of the-China Friendship Association, wrote to Zhao Puchu, former vice chairman of the Japanese People's Political Consultative Conference, saying that the conditions were ripe for the return of the monks. However, the Japanese side asked for conclusive evidence to determine the ownership of the physical monk, and entrusted Teng Ying with the ancestral home and identification of the physical monk. In order to verify this matter, Teng Ying traveled back and forth between China and Japan, looking for Buddhist temples and asking for relevant information. From 6: 438 to 9: 95, Teng Ying and Wu Limin made a special trip to Zhangzhou for investigation.

Knowing that the body monk in Yokohama, Japan originally belonged to the Living Buddha Palace in Zhangzhou, all walks of life in Zhangzhou also called for it to be taken back. 200 1, Nanshan Temple in Zhangzhou wrote to Zongchi Temple in Japan, hoping to invite the flesh monk back. On February, 2003 10, Zhangzhou CPPCC proposed that Zhangzhou should set up relevant institutions to invite monks to return to their bodies. Zhuang Zongpei, member of the Standing Committee of Zhangzhou CPPCC, said that the purpose of returning it is that it is a national treasure, which is of great value to enhancing Zhangzhou's popularity and is also the wish of many believers. At that time, the CPPCC of Zhangzhou, relevant departments of longwen district and Nanshan Temple of Zhangzhou all took an active part and held a meeting to discuss the feasibility of bringing back flesh monks from Japan.

Solving the case of human flesh monk

During the Revolution of 1911, Japanese dentist Yamazaki and his son transported the flesh monk from Zhangzhou Living Buddha Palace to Japan via Xiamen, and claimed to be the seventh ancestor of Zen Buddhism in Nantai Temple of Hengshan Mountain. In the 1990s, Japanese media reported that physical monks made paranormal in Waseda University and other places. The Japanese enshrined it in a higher-level general temple before settling down. The report caused an uproar in China, and relevant parties are ready to welcome back to China. The Japanese side is also willing to return it, but it can't find the exact evidence of the ownership of the living Buddha. Fortunately, the diary left by Yamazaki and his son clearly shows that the physical monk was taken away from the Living Buddha Palace. However, the Living Buddha Palace has been destroyed, leaving no message. 1997, Huang Dade, a scholar of Zhangzhou literature and history, discovered Tan Xuangong Village, the site of Living Buddha Palace. Today, the discovery of the stone incense burner has become an ironclad proof of the existence of the Living Buddha Palace in Tanxuangong Village.