Does anyone know the story of Tibetan Bodhisattva?

1. The origin of the Tibetan holy name

Sanskrit begging for Tiresha (Tibetan), translated into Tibetan. The earth is the earth, which has seven meanings: (1) it can produce righteousness, and the earth can produce all kinds of vegetation, which means that the Bodhisattva can produce all good dharma. (2) Being able to capture righteousness, the earth can capture all beings, so it can live in nature. Bodhisattva can absorb all the good dharma in Great Consciousness. (3) It can carry justice. Land can carry all minerals, plants and animals, so that they can survive in the world. The Buddha can bring all sentient beings from this bitter shore to the cool shore. (4) It can hide meaning, the earth can contain all minerals, plants and other things, and jade bodhisattva can contain all magical methods. (5) The earth can hold everything and make it grow, and the Bodhisattva can always hold all Miao Shan and make it grow. (6) Being able to rely on righteousness, the earth depends on everything, and the Buddha depends on all beings. (7) indestructible, indestructible, indicating that the Buddha's wonderful heart is indestructible like king kong.

Tibetans are secretly tolerant and educated. It means that the Tibetan Bodhisattva is in deep meditation and can educate and guide all sentient beings to perfection. There is a secret treasure house in the world, which contains a lot of gold and silver treasures, so it can help the poor and benefit the world. Jade Bodhisattva has a secret collection of Tathagata's three virtues. Infinite magic can save countless sentient beings and make them feel at home. Ten rounds of Tibetan scriptures says: patience is like the earth, meditation is like a secret, hence the name Tibetan.

Why is Bodhisattva called Dizang? According to the Record of Three Treasures Induction, when the Tathagata was in Lingjiusan, the Tibetan Bodhisattva marched in various countries to educate all sentient beings, and went to the foot of Pifuluo Mountain and the home of Elder Jody. His elders were robbed by ghosts, and there were 500 people in his family, all of whom were bored unconscious. Seeing this, the Bodhisattva Dizang said, "It really hurts, it really hurts; The world is like waiting to say something. I care about this conscious life today and make a relief. " After saying that, he immediately climbed out and came to Lingjiu Mountain. Bai Buddha said, "Hello, sir! I have seen more than 500 people in Elder Jody's house, all of whom have been deprived of their essence by evil spirits and have been confined to the ground for several days. When I saw what happened, I was born with compassion and love. I just hope the world will respect me. Please allow me to prepare this medicine. Let evil spirits submit to people, let walkers drive at will, and let the old people feel the same again. "At that time, I will shine from the top and then hide in the ground. The participants said to each other, "Come here today and hide in the light, and this bodhisattva will become Buddhism and educate all living beings." Bai Buddha, a Tibetan bodhisattva, said, "I have a spell today, which can dispel evil spirits and exorcise evil spirits." "I have read that in the past, there was a Buddha, the king of burning, for a long time. After the death of the Buddha, I lived in an ordinary place in Xiangfa. There is a fairy who is good at Taoism in Gertrude Mountain. I think all beings are haunted by ghosts, just like their elders' homes. I made a vow in my lifetime: when I meet good knowledge, I will learn the method of surrender. In other words, go to Mount Jutrow and talk to the immortals. The immortals were happy, and within three days, they taught me to predict everything and eliminate evil. And all the evil spirits will gather in our research institute and teach them according to the teacher's law, so as to calm their hearts and make them enlightened. In a blink of an eye, all beings in hell are suffering, each riding a lotus flower, and the suffering stops. When I became immortal, I saw that I was so awesome. Give me a note. What I did was to say: You are in the infinite world, Buddha and record, and your name is Dizang. In the five troubled times, people in heaven and hell often become incarnations, saving all beings from disasters, and today's good people are no exception. I'm going to that house to help him today. "Buddha listens to Xu, and the bodhisattva changes. More than 500 people are still alive for the time being.

2. Original deeds of Tibetan Bodhisattva

There are several records in the Mahayana Buddhist Sutra about the original deeds of the Tibetan Bodhisattva:

(1) Once upon a time, there was a monk who only robbed the incredible, and there was a Buddha named Juehua who settled in Wang Tathagata. At that time, the Tibetan Bodhisattva was a Brahmin woman, and her mother Yue emperor did not believe in the Three Treasures, went astray, and fell into hell to suffer after her death. The woman sold her property, begged extensively from Koge, and made a living in stupa temple. With sincere respect, put aside other thoughts and call the Buddha's name with one heart. His mother inherited her daughter's filial piety, and she was released from prison because of her merits.

(2) The Tibetan Bodhisattva used to be a filial daughter named Guangmu. His mother loved caviar and committed a very serious murder. Anemarrhena asphodeloides, a woman with bare eyes, will fall into evil ways after death. Please abide by it with arhat. Her mother will suffer a lot in hell. The bare-eyed woman believes in Buddhism wholeheartedly, respectfully supports her, and rescues her mother from hell with the strength of sincere filial piety.

These two stories show that Tibetan Bodhisattva advocates filial piety and attaches importance to helping parents. Of course, more importantly, children should do their filial piety when their parents are still alive. In addition to providing food and clothing for parents and serving patients, the most fundamental thing for parents is to persuade them to respect the three treasures, believe in cause and effect, stop evil and do good, and have a correct view. China people attach great importance to filial piety, and their cautious spirit is consistent with Tibetan Buddhism. Therefore, it is not unreasonable that the Bodhisattva Ksitigarbha is universally respected in China. The Yulan Pot Dharma on July 15 and the Tibetan Dharma on July 30 were very popular in China because of the good combination of Tibetan Dharma and China's filial piety. Therefore, Bai Zi, Lianchi, Hanshan, Yi Shu, the four great masters of Ming Dynasty, and Yuan Ying, the former master, all worshipped the Bodhisattva. His interest is to combine the death of Buddhism with the filial piety of Confucianism in China, so that Buddhism can further adapt to China society.

(3) In the past, before the robbery, the Ksitigarbha Bodhisattva was once an elder. At that time, there were Buddhist masters with high spirits and high spirits. It is solemn for elders and children to see Buddha. I admire you. Ask the Buddha what he wishes. Take this picture. Buddha said: If you want to get this picture, it will take you a long time to care about all sentient beings. My eldest son made a wish, and now I will try my best to rob the future, free all beings, and we will become Buddhas.

Buddha's lover is the embodiment of his solemn merit. A long time ago, the Tibetan Bodhisattva robbed the Bodhisattva Road, which showed that he was a great Bodhisattva and had a high fruit position. In order to educate all beings, he is famous for his filthy soil. This story tells people that a person's appearance is a concentrated expression of his thoughts and actions. Today, people do not pay attention to the beauty of behavior and thought, but adopt the method of plastic surgery and dressing up, which is counterproductive. The sub-trainer's reply to the Bodhisattva Dizang is thought-provoking: "If you want to prove this body, you must get rid of all suffering beings for a long time."

(4) Once upon a time, there were Buddhists and wise men before the boundless robbery. When he was a monk, he was Xiao Wang, and he became a friend and good colleague with his neighbor Wang Weiyou, sparing all sentient beings. A king made a wish: to become a Buddha at an early date, to become a Taoist, and to live in groups, that is, to succeed with all his wisdom. A king made a vow: If you don't treat all sentient beings well first, get rid of their troubles, make them happy and get Bodhi, you will never become a Buddha. This is the Tibetan Bodhisattva.

This story reflects the great wish of Tibetan Bodhisattva: "Bodhi can only be proved when all beings are exhausted; Hell is not empty, and you will never become a Buddha. "The characteristics of Tibetan Bodhisattva to all sentient beings: go there at the most difficult time. In the eyes of ordinary people, the most difficult place is of course hell. Therefore, the target of the work of the Tibetan Bodhisattva is all sentient beings who have committed extremely serious crimes in hell. Those beings who are full of evil deeds, as long as they repent and recite the holy name of the bodhisattva, can relieve all suffering and make hell invisible. Doctors should pay attention to the combination of prevention and treatment when treating diseases, and so should King Earth Treasure and Bodhisattva. For those who fall into hell, let them leave the prison. But the focus of the work is still on the sentient beings who finally fall into hell, how to make them protect their good roots and never create bad karma in hell. In the third volume of Ten Wheels Classic, there are four kinds of eleven kinds of crimes, which can make people fall into hell. (1) Five crimes of innocence: ① killing father, ② killing mother, ③ killing arhat, ④ bloodletting Buddha body, and ⑤ breaking peace with monk. (2) The four fundamental crimes of making five secrets: ① murder, ② theft, ③ fornication and ④ lying. (3) Defamation of rights law. (4) Suspected three treasures. If anyone commits any of the above eleven crimes, he will fall into a continuous prison. Ksitigarbha Bodhisattva widely publicizes that these eleven sins are the seeds and causes of falling into hell. Make people understand what is good and what is evil, especially the extremely evil cause of falling into hell, so as to avoid evil and turn to good. If you don't create such bad karma, you won't suffer bad karma and avoid falling into hell.

Three. Tibetan bodhisattva shoulders heavy responsibility

According to the Original Wishing Sutra of the Bodhisattva Dizang, the Bodhisattva Dizang once lived in the Heavenly Palace and was taught by the Buddha Sakyamuni. Who will be responsible for the transformation of all beings in the world after the death of Buddha Sakyamuni and before the birth of future Buddha Maitreya? Sakyamuni Buddha gave this burden to the Tibetan Bodhisattva. He also earnestly instructed him to pay special attention to those sentient beings who are still suffering from evil interests, so that they can turn over a new leaf and get happiness from their sufferings. When Maitreya Buddha was born, all beings in the world were freed. Volume 1 of the Ten Wheels Classic says: "The Bodhisattva has hidden countless robberies, and the world is evil, and there is no Buddhist world. It is mature and affectionate. It shows that Tibetan Bodhisattva enlightened all beings in the transitional period without Buddha, not only today, but also since countless disasters.

What does Tibetan Bodhisattva do every day? The Ten Wheels of the Tibetan Scriptures says: "The Tibetan King Bodhisattva enters the Ganges every morning. From the beginning, it has spread all over the land of ten buddhas, achieving all sentient beings, responding and rewarding. Every morning, the Tibetan Bodhisattva is determined to make all sentient beings be merciful to each other, avoid disease and famine, and enjoy peace of mind.

The Bodhisattva KLOC has two remarkable characteristics: (1) always lives in polluted land. "I learned Buddhism today and made such a big wish. I am the supreme bodhi in this filthy land "(see Volume 1 of Ten Wheels Classic). The greater the evil world, the more the great god of Tibetan Bodhisattva goes, the deeper the evil deeds, and the more sentient beings go. Buddha Sakyamuni became a Buddha in filthy soil, and Bodhisattva Dizang vowed to learn from the high wind of Buddha Sakyamuni becoming a Buddha in filthy soil, which shows that he is the true successor of Sakyamuni's spirit. Sakyamuni Buddha entrusted the arduous task of educating all beings who polluted the soil during the Buddha-free period to the Tibetan Bodhisattva. Nature is very reassuring. (2) Becoming a monk: Among all the bodhisattvas, the Tibetan Bodhisattva is unique in becoming a monk. Unlike other bodhisattvas, they are basically in their current family status. Such as Guanyin Bodhisattva, a scholar in white, or heaven and man. Manjushri is a boy now. Bodhisattva samantabhadra is also at home now. Therefore, statues or portraits of bodhisattvas in temples, such as Manjusri, Pu Xian, Guanyin and Megatrends, are very common now. Everyone wears the crown of heaven and the wreath of heaven. Except for the Bodhisattva Dizang, according to the ritual of the Bodhisattva Dizang, when painting a statue of Dizang, you should make a sound, wear a cassock, cover your right shoulder, hold a lotus in your left hand, and sit on the lotus platform with your right hand fearless. Or there is a flag, with lotus in the left hand and orb in the right hand. Why should the ksitigarbha Bodhisattva be heard and heard? This is due to his working conditions in dirty soil. All living beings in the polluted soil are ignorant, even more so than Jaken. In order to make all beings "respect the three treasures and believe in cause and effect", the Tibetan Bodhisattva became a monk. The Ten Wheels Classic says: Being a monk is a clean building in a filthy world, which can make everyone learn something and achieve physical and mental purity. Put forward a way to keep people away from sin and suffering.

Monks in Tibet are all about themselves.

Dizang (630-729 AD) was born in Silla royal family, and his common surname was Jin,No.. Qiao Jue. Born with a strange appearance, the parietal bone protrudes very high. The arm strength is very strong, but the enemy can be ten people. Kind-hearted, savvy and abnormal, taste self-study. He said, "Of the six books in the atlas, only the first meaning is consistent with the square inch." In the fourth year of Yonghui in Tang Gaozong (AD 653), Qiao Jue was 24 years old and became a monk with a haircut. In the Tang Dynasty, Buddhism was sunny in China, which attracted some monks from Japan, Silla, Korea, Baekje and other countries to seek dharma in China. After becoming a monk, a Tibetan monk brought a white dog to China to listen to navigation. To Jiuhua Mountain, Qingyang County, Chizhou District, Anhui Province. See the peaks like lotus, the peaks are beautiful, the mountains and rivers are fantastic, climb to see the victory and sigh for it. So there is no one in this mountain, so choose a basin and live in a cave. Hungry water, hungry white mud (this kind of soil is white and greasy, commonly known as Guanyin soil). Often stung by poisonous insects, he also sits without thinking and takes his time. Di Zang was willing to write four books and five classics, so he went down the mountain to find Nanling, Dang Yu and others to write a eulogy and return to the mountain. At the beginning of Germany. Zhuge Jie, a local gentleman, led the villagers to climb the mountain and saw a monk sitting in a cave in the middle of nowhere. There is a broken jar next to the cave, which contains residual particles and white soil. Life is extremely poor and amazing. I know this is Prince Silla, and I'm here to seek dharma. Zhuge Jie and others were deeply ashamed of their friendship with the landlord, and sincerely put forward the suggestion of building a Buddhist temple for Tibetan monks. At that time, Jiuhua Mountain was owned by Min Rang, and asked to give alms to the mountain when the temple was built. Gong Min firmly believes in Buddhism, is always kind and caring for others, and is charitable. There must be one monk in every hundred who fast. Ask the monk to hide the monk so that he can count it. I heard that Zhuge Jie and others were going to build a temple here, so I was naturally very happy and willing to donate mountains. Gong Min said to Dizang, "All the land on Jiuzi Mountain belongs to me, and I need it at will." "One cassock is enough," the Tibetan replied. Gong Min agreed. Tibetan cassocks will be exhibited throughout Jiuzi Mountain. Gong Min was very happy when he saw it. He gave all the shady land to Dizang and asked him to build a boulevard. And send his son to become a monk, with a clear legal name. Later, Gong Min also abandoned vulgarity and respected his son Ming Dow as his teacher. Today, we can see the statues of the Tibetan Bodhisattva, left and right. After the completion of the temple, scholars from all walks of life gathered in this mountain, especially monks from Silla. Because monks and nuns at home and abroad gather here, life is hard. Hidden in the mountains, digging stones to borrow soil, its color is blue and white, as fine as flour, for the public to eat. Monks in the temple came to seek the Dharma, although some people were hungry and called it "withered manuscript". But under the leadership of Di Zang, they are United, diligent and single-minded, and take pleasure in suffering. When King Silla learned that Dizang had set up a Dojo in Jiuhua Mountain, he sent people to transport grain to support him. In the 16th year of Kaiyuan (AD 729), Di Zang became a monk on July 30th at the age of 99. I immediately called everyone to say goodbye, but I didn't know where to go. However, when I heard the sound of a stone falling from the mountain, the bell was hoarse and it was destroyed. Sitting in the letter, he entered the tower three years later, with a face like life. If you lift it, you will move your joints, if you shake the golden lock. It is to set up a small floating map in Nantai, where he held a Tibetan banquet before his death. This is the reason why Jiuhuashan built a temple. Jiuhua Mountain is as famous as Putuo Mountain, Wutai Mountain and Emei Mountain, and is also known as the four famous Buddhist mountains in China, which is a holy place for Buddhists to worship in China. Bhikkhu, a Tibetan monk, is considered to be the incarnation of Tibetan Bodhisattva. On July 30 every year, Jiuhua Mountain is full of incense, and the people are convinced.

Verb (short for verb) wants to leave here very much.

The four famous bodhisattvas in China all added a compliment to their names, namely Manjusri Bodhisattva, Maharaja Bodhisattva, Avalokitesvara Bodhisattva and Earth Treasure Bodhisattva. It may be the eighth wish out of ten degrees, paramita. "The Yoga Teacher's Theory" said: "I would like to die here, and my troubles are meager, so I can practice hard. So I said, I hope paramita and diligence paramita will help each other. " Desire is the driving force of diligence, and diligence is the interest in realizing the will. Master Shixian said: "Always hear the Tao and the gate, the heart comes first;" It's urgent to practice. Make a wish first. If you are willing to stand, all beings can live, and if you have the heart, you can achieve Buddhism and Taoism. Don't be broad-minded, stand firm, although the dust is still reincarnation. Although there is practice, it is always in vain. " I hope to have a general wish and a farewell wish. Sihong vows are general wishes. No matter what you wish for, you can't leave Sihong's vows. The twelve wishes of the pharmacist Buddha, the six and twelve wishes of Guanyin, the ten wishes of Pu Xian, the forty-eight wishes of Amitabha Buddha, the five hundred wishes of Sakyamuni and the great wish of Tibet are all called parting wishes, also called original wishes. This is the root, the wish made at the beginning, and even becoming a Buddha, which is no different, so it is called this wish.

What is the original intention of Dizang? Yesterday, the brahmin jade flower sat down in front of the Buddha and made a wish: "I hope I can do my best to rob all sentient beings in the future and make them easy to get rid of." In front of the pure lotus Buddha, the naked-eyed woman vowed, "If my mother leaves the three poisons and lowly women forever, she will never rob the victim." I hope that from today on, I will face the pure lotus as before, but after the robbery in Zimbabwe, I will have all the hell in the world and all the three evils, and I will swear to save it. Stay away from hell, animals, hungry ghosts, etc. If I report my sin to others, I will become a Buddha, and then I will become a sense of righteousness. "The great wish of the Bodhisattva Ksitigarbha can be summarized as" All living beings can prove Bodhi, and the hell is not empty, and it will not become a Buddha. "The speed (diligence) of all beings is amazing, because the bodhisattva has a great desire. For example, the Ten-Round Sutra of the Great Illumination says: Tibetan Bodhisattva has achieved all beings, and his merits are boundless. In the past, all the buddhas in the boundless Ganges made a long and firm oath of great compassion, and they all knew that they had achieved all sentient beings and were solemn forces, just like Lei Zhen. If a meal can achieve countless billions, it is made by others and has a good root. " Ten rounds of Tibetan Scriptures also said: "This good man has made countless incredible achievements, won great merits, worked hard and enjoyed various benefits. In the past, countless Buddhist shrines, such as Agatha, made endless vows of great compassion, firmness, courage and diligence in order to obtain benefits and happiness. Because of great compassion, firmness, courage, diligence, endless vows and increased strength. In a day and night, or a meal, countless beings can be achieved and all kinds of troubles and sufferings can be relieved. All wishes to meet the legal requirements. "

The great wish of Tibetan Bodhisattva is to make all living beings become Buddhas and then become Buddhas themselves. But there are endless beings and endless hell, so it is impossible to become a Buddha. The great god of Tibetan Bodhisattva, who is willing to stand widely and conveniently, would rather not become a Buddha, but concentrate on all sentient beings and free them. It can be said that he is truly putting others before himself and deserves our respect and study!

6. The merits of Tibetan bodhisattvas

Because of the great compassion of Bodhisattva Ksitigarbha, his merits and demerits are incredible. Volume 1 of the Ten Wheels Classic says: "The great bodhisattvas converted to their hearts, recited their names, offered their sacrifices and asked for their wishes in thousands of robberies. It is better for someone to convert to the heart after dinner, recite their names, worship the bodhisattva who offers sacrifices to the earth, and be satisfied with what they want ... like a wishful treasure, it seems to be hidden. " The scripture also says: If you sincerely convert to Manjusri, Maitreya and other great bodhisattvas, call their names, worship their support, and seek what they want, such as health, wealth and trouble. It's better to ask the great bodhisattvas in a hundred robberies. It is better for someone to convert to a bodhisattva at a meal, recite the name of the bodhisattva, and worship the bodhisattva. Be responsive and get what you want. Buddha Sakyamuni once praised the merits of the Bodhisattva, saying, "If a person hears the name of the Bodhisattva, or admires it, or worships it, or gives it a name or sacrifices it, or even carves a lacquer image with colored paintings, he will be born in 33 days and will never go astray" (see "Wish Book"). Beyond the crime of 30 robberies, do not go into evil ways, avoid female bodies, be strict in respect and inferiority, and be guarded by ghosts and gods. If a person "hears the name of the Ksitigarbha Bodhisattva on his deathbed and learns from his ears, all sentient beings will never learn from the three evils" (see Benyuanjing).

Why can Tibetan Bodhisattva have incredible merits? "Zhancha Jing" said: "Since the Bodhisattva's secret burial, monks have only robbed strangely, and they have been able to stay in Sapo for a long time, and their merits are satisfied. However, according to my own wishes, I have the right to change my shadow. " Sapo is the wisdom of the Buddha. Sapo is like the sea, describing the Buddha's great sense and wisdom, as deep as the sea. It is said that the Bodhisattva Dizang is practicing in infinite robbery. Has reached the wisdom sea of Buddha. The merits are complete and sufficient, and it is time to become a Buddha. But the bodhisattva vowed to be all sentient beings, so she concealed her true merits. With this will, I am relieved of my magical powers, which appear everywhere. I am omnipotent. The Shurangama Sutra also says: "There are great compassion bodhisattvas who will never become buddhas." In other words, the Bodhisattva is willing to treat all beings with great compassion. Although she has merit, wisdom and Buddhist spirit, she does not show the Buddha's body, and always shows the Buddha's body in the world of ten directions, freeing all sentient beings.

Seven. A field

Zhan Cha Jing firmly believes that the Bodhisattva asks the Bodhisattva what is the Mahayana cloud? The Bodhisattva Ksitigarbha replied: Only by relying on the realm of reality can we cultivate faith and solve problems. Enlightenment of Tibetan Bodhisattva to the real world. There are three aspects:

(1) There is no difference between Buddha and Buddha, and the same is true. The body and mind of all beings are immortal from the beginning. Self-purity, no obstacles, just like vanity. From the beginning of separation, equality is universal and ubiquitous. Perfect ten sides, after all, one phase, no difference, no change, no increase. With the hearts of all sentient beings, the hearts of all Buddhas are as before. It can be clearly seen here that the true state of Bodhisattva Ksitigarbha is the truth that A?vagho?a said in Mahayana belief theory.

(2) there is no body in the heart, and the illusion is not real. There seems to be nothing in the world, just because all beings are ignorant, learning karma, and now they are in an illusory state, which makes them miss it. The so-called heart cannot know itself, claims to have it, knows what it thinks, and counts me. However, there is no awareness, so it is false. After all, there is no body. If there is no consciousness to distinguish, there will be no ten sides and three generations, all realms and differences. None of the methods is your own, but with humility, there is a difference.

(3) Mood dependence, as true as false. All laws are born of delusion and based on delusion. However, this false heart depends on all false situations. The so-called psychophysiology, legal physiology, and rational mind. All methods start from the heart, correspond to the heart, and combine with each other. * * * Life and death, life and nothing. All worlds, as you wish, live and die together. All laws, this interdependent stage of life and death, have names, but they are really not available. Like an image in a mirror, it has nothing to go and nothing to come, and it is naturally empty.

Eight. One heart and two phases

According to the realm of a reality, the Bodhisattva Ksitigarbha believes that the mind has two stages. Inside: There is a difference between sincerity and hypocrisy. Honesty: If so, purity and perfection, unobstructed, subtle and hard to see, everywhere, and Heng Chang are not bad, which are the basis for the establishment and growth of all laws. This sincerity. Zhan Ran's perfection, without any difference, is also called self-purity. Also known as Tathagata, boundless and incredible, without merit and purity. Everywhere, completely motionless, also known as Buddha dharma body. False heart: think of separation, know fate, remember things, etc. Because of the body. Although it is repeated, it can give birth to various realms, but there is hypocrisy and no truth in it.

There is a connection between the two: seeing the realm is like a dream, and the result is the cause. It all depends on ignorance. Inner darkness, blinded by karma, is now in an illusion state; According to the pseudo-realm, I learned to smoke and jumped up and thought about it. I made a collection of industries, suffering from life and death, saying that all beings are famous.

Nine. Two views on learning.

First, cultivate the concept of idealism: at any time, anywhere, with your mouth and heart, all your homework should be observed properly, only knowing each other, and even all the realms, and you can do whatever you want. Let the heart know and think freely, not all realms, but there are differences between thoughts. If you centrifuge, you will see different stages, and there is no way. Always remember your own heart, only know your own thoughts, there is no real realm, this is an idealistic view of fame and learning. There are three steps to learning idealism:

(1) Xiuse Silent Samadhi: If you remember your heart, you will know that you are greedy and stupid, Jaken thought. Know its good, know its bad, know but don't remember. Worry about all kinds of hardships. If you sit, follow your heart and read your heart. Ideal is born and dies. For example, water flow, the flame of the sun, no temporary residence, and silence from the color.

(2) Cultivate the concept of luxury and the other: I have gained ignorance of color, and I want to further cultivate the concept of luxury and the other, thinking in my heart, invisible, completely motionless, nowhere to go and nowhere to come. Nature is immortal, so we go our separate ways.

(3) Guan Na, a skin-repairing woman: If you want to see the inner and outer colors, you can live and die at will. Even if you see the Buddha's body, you will live and die at will. Such as hallucinations, such as the moon in the water, such as the image in the mirror. Not heart, not centrifugal, not coming, not going, not living, not doing. Let go of everything and see everything clearly.

Bodhisattva Dizang believes that practical idealism and knowledge are the highest gates of wisdom. It can make his heart fierce, and he will be relieved for a long time, and his illness will become empty and righteous, and he will gain great bodhicitta.

Second, fix the truth, according to the facts: people who fix this view should be intimate, have neither life nor death, never stop knowing and never leave any illusions of separation. Gradually, I can cross the empty place, know the place, have no place, and think about the place, which is almost the same as empty samadhi. When you get this samadhi, you receive, think, do and know, and separate from each other. If you don't present it, you will enter the silent samadhi.

In the above two Taoism, the root-seekers know all the realms, and their actions are illusory and dreamlike. There is little cover and little distraction, so we should be solid and observe it truthfully. Blunt root doesn't know all the realms, but he knows that he is an idealist and is deeply influenced by his feelings. They have built a series of obstacles, and it is difficult to adjust their hearts. Therefore, they must first cultivate their own idealism.

As for those who have few good roots, all sins and troubles can't be subdued. Afraid of going into evil ways, afraid of serving Buddha and Bodhisattva from time to time and not listening to Buddhism. You can remember the name of the Bodhisattva anytime and anywhere. Single-minded, good roots grow, and intentions are fierce. Look at the Buddha's dharma body and the Buddha's dharma body, which is equal to your own body. There is no difference. You will always be happy and clean, and your merits will be complete. This man sacrificed his life for righteousness, and did not fall into evil ways. In the land of eight difficulties, he also heard Buddhism, learned faith, practiced, and could live in other places at will, purifying the Buddhist land.

Karma

According to the characteristics that all living beings in polluted soil are difficult to accumulate habits and create many evil deeds, the Bodhisattva Ksitigarbha emphasized the theory of karma in the Book of Desire of the Bodhisattva Ksitigarbha and made a sense of difference from the perspective of employing people. Twenty-three kinds of karma are listed, which shows that if you are a result, you will feel that you are a result, and you will feel that you are the origin of your career. On the issue of cause and effect, there are few such concrete and rational theories in other classics. The original intention of the Tibetan Bodhisattva is to clarify the causal relationship and make people responsible for their own thoughts and words and deeds. It is of positive significance to individuals and society from making less bad karma to not making bad karma. For the specific contents of 23 kinds of karma, please see the book of the wish of the Tibetan Bodhisattva, and the audience is the third.

Ksitigarbha Bodhisattva said that karma is rarely mysterious. Just explain the nature of things and the inevitable consequences. The contents of these 23 articles include many moral categories of individuals, families and society. If we can think and seek carefully, we will certainly benefit a lot from it. Therefore, the truth of Buddhist karma is beneficial to people in society. This is "all evil should be avoided, all good should be pursued, and the heart should be clean." The truth.

I hope that members of the congregation will always pay tribute to the "Southern King Bodhisattva" and "Bodhisattva's original wish". This is very important for us to be a truly devout Buddhist. Gratitude is a very beneficial event.

Jiuhua Lotus Altar-Tibetan Bodhisattva: /jhs99/dz.htm

Contains the following contents:

Jiuhuashan Dizang Bodhisattva

A summary of the revision of Tibetan scriptures

Tibetan bodhisattva transformed into Jiuhua Mountain (illustration)

Teaching of Tibetan scriptures

The Existing Body Bodhisattva in Jiuhua Mountain

Regular trajectory of underground storage law

Ways to understand Tibetan Buddhism

Vowed to come back.

Compassionate Bodhisattva Ceremony of the Earth Treasure King Bodhisattva

There is no big wish in the south, and the king and bodhisattva are hidden.

Li Zan ksitigarbha bodhisattva token instrument

Always hold the treasure king.

Interpretation of underground storage methods

Original Records of Tibetan Bodhisattva (Master YoYo)

Divination scripture of the effect of good and evil behavior

Tibetan Bodhisattva's Great View of Sage and Virtue: A Survey of the Karma of Good and Evil.

Enlightenment of Tibetan Bodhisattva (Buddhist Lin Cichao)

Ten rounds of sutra hidden in Mahayana and Daji.

A recent report on the inspiration of the Bodhisattva (Master YoYo)

A hundred thousand praises to the Tibetan Bodhisattva. May I ask Fazan?

Enlightenment of Tibetan Bodhisattva

Praise from the master of printing light

Modern Enlightenment of Tibetan Bodhisattva

Give praise to a real layman

Tibetan Bodhisattva's Original Wishing Sutra (Audio Edition)

Master Hongyi suggested that Taoist couples in Jing Zong recite Tibetan scriptures at the same time.

Notes on the Original Vows of Tibetan Bodhisattva (Master Kong Jing)

Holy Names and Spells of Tibetan Bodhisattvas (Audio)

Lawyer Hongyi's Praise for Tibetan Bodhisattva

The gist of Article 13 of Tibetan Scripture

The extraordinary victory of the Tibetan method

Biography of Tibetan Bodhisattva

Notes on Tibetan scriptures

Phonetic Notes of New Words in The Original Wishing Sutra of Tibetan Bodhisattva

Notes on Zhang Qian's The Cause of Good and Evil (I) —— An Old Monk Participating in Dreams

The vernacular of Tibetan scriptures (Wang Zhilong, laity)

Sages of Tibetan Bodhisattvas and Buddhism-Master Yin Shun

Notes on Zhang Qian's "The Cause of Good and Evil" (Part Two) —— The Old Monk Dreaming.

One hundred short answers to Tibetan scriptures (Master Lian Chan)

The second kind of study on Tibetan scriptures (Master Da Xing)

Master Di Zangguan's Xuanyi Lecture

Ou Yi, Master of Clean Industry

Buddhist lecture-Tibetan Bodhisattva

A Pearl in the underworld-Tibetan Bodhisattva

Jinghua in Tibetan Scriptures (Master Kong Jing).

On Zhang Qian's The Cause of Good and Evil

Notes on the original wish of Tibetan Bodhisattva

A Brief Interpretation of Tibetan Scriptures (Master Xuanhua)

Speech on Tibetan Scripture (Master Zhu Mo)

Deeds of Tibetan Bodhisattva (Nanting Monk)

Notes on Zhancha's Good and Evil Report (laity Zhou Jialin)

Bodhisattva Ksitigarbha originally wanted to praise merit (Master Ran)

On Tibetan Scriptures as the Heritage of Buddhism to Disciples at Home (Zhu Jingzhou)

Shu Shu (Master Yi Shu) reported the exhibition of good and evil karma.

Karma of Tibetan Bodhisattva (Buddhist monk in Nanting)

The Tibetan Bodhisattva was supposed to be filial (wise master)

Lectures on the Original Vows of the Bodhisattva Dizang (Master Zhi Ding)

Learn the filial piety spirit of Tibetan Bodhisattva

Notes on the Original Wish of Tibetan Bodhisattva (Taoist)

Notes on the Original Vows of the Bodhisattva Dizang (Master Yi Sheng)

Enlightenment from Tibetan Scriptures (Master Kong Jing)

Show the spirit that hell is not empty and you will never become a Buddha (acting master)

The original wish of Tibetan bodhisattva is explained in vernacular (Hu)

Methods and convenience of underground storage methods

Make great contributions to Tibet, and be willing to do your utmost filial piety for Tibet (Master Yan Pei)

Selected inspirations of Tibetan Bodhisattva

Guide to the positive solution of Tibetan scriptures (yellow)

The Origin of the Tibetan King and Bodhisattva (Qilun Buddhist)

The Story of Tibetan Bodhisattva-Me (Video)

The Story of the Tibetan Bodhisattva-Part II (Video)

The Tibetan Bodhisattva is willing to accept the trial of the master (Master Qinglian).

On the Primitive Desire of Tibetan Bodhisattva

Jancha's good and evil deeds were reported to Xuanyi (Master Yan Yi)

King Kong Samadha Sutra (Eight Products)

Notes on the original wish of Tibetan Bodhisattva

Knowledge-only view of Tibetan scriptures (Zhao Dangjie)

The Original Wishing Sutra of Tibetan Bodhisattva (Audio-Chengtian Temple)

Study on the Method of Tibetan Scripture (Wu Limin)

Tibetan Bodhisattva Maharani Sutra

Brief Practice of Zhan Chamulun (Dream Monk)