What is the form of recognizing dopted mother michel platini?

Claiming to have a family relationship

Recognizing relatives is a popular folk custom in rural areas of Shanxi in the old days. After the kinship is recognized, most of the contacts are frequent, imitating the way of family communication and forming a relatively fixed kinship.

In rural areas, although there is no fixed procedure, michel platini, godmother, godbrother and godsister are recognized as godmothers. The reasons for the formation of confession are roughly like this. The two families are friends and have a good relationship. In order to make this connection relatively fixed, the method of letting the next generation recognize and confess is adopted to deepen communication. For example, foster parents, foster mothers and so on. Some are because one party has great kindness to the other family, and one party repays the kindness of the other party, so a long-term relationship with relatively fixed procedures is formed by adopting relatives and adopting children to achieve the purpose of gratitude. Also, because the children are delicate and afraid of premature death, they adopt the method of betraying relatives, and let the michel platini brothers and sisters leave their children behind, so that they can avoid misfortune and grow up. There are also some families, in order to climb to the top, become expensive, so that their children can recognize wealth as michel platini, or they can benefit from it in the future. There is also a new relationship between children and wet nurses by sending them to the wet nurse's house for breastfeeding. In rural areas, they are called wet nurses, wet dads and wet brothers. In fact, this is also a godmother relationship. There are various reasons for recognizing kinship, but the appearance of this kinship naturally makes the relationship between the two families enter a sequence of kinship exchange.

I know relatives all over Shanxi, especially in Yanbei, Xinzhou, Jinzhong and Jinnan.

Rural customs, once the dopted mother is recognized, everything should be carried out in accordance with the general procedures of rural exchanges. All children who recognize michel platini's godmother should follow the procedures of rural customs in celebrating the Chinese New Year and celebrating their birthdays. To be a godson, we should take care of michel platini and dopted mother, do our godson's duty and give some financial support. Michel platini dopted mother, on the other hand, has to ask her son about major activities such as getting married, having children and building a house, and give necessary support and funding.

With the development of society, there are fewer and fewer relatives in rural Shanxi, but they still exist in rural areas. This is a special kinship, which exists in the society and becomes one side of the social network.

■ La michel platini

"La michel platini" is a primitive way of making friends, which is popular in many places in Baoshan. From the perspective of folklore, the formation of this custom is related to backward social production and people's "help-seeking psychology" when they encounter difficulties, so it is most common in mountainous areas with vast territory, few people, few doctors and medicines and simple folk customs.

In the mountainous areas such as Wayao, Wama and Wafang in Baoshan, there are usually two ways to "pull" michel platini. One is to determine the object and get married through consultation. When the dolls in the mountains can run, parents will show their wishes to acquaintances in neighboring villages. If the other party agrees, choose an auspicious day to kill chickens in cook the meat, invite relatives and friends, kowtow and name them, and complete all the formalities of "naming". It is said that once the doll is "adopted" by michel platini, it will not be her own son once her surname and first name are changed. Even if there are some misfortunes in her life, it will be solved.

What is interesting is another kind of "pull" method-"resigned to fate and forced to pull." Marriage in this way can only be from the second day of the New Year to the Lantern Festival. People who want to "pull michel platini" often choose double dates, and men bring roosters, bacon and other foods. Before dawn, they crossed a thin white line in the narrow road outside the village where pedestrians must pass, and then ambushed nearby: whoever passed by here and tripped over the white line was regarded as in-laws, and the ambush rushed out, bowed and shouted "in-laws." "God's will" is hard to violate. Under normal circumstances, newcomers can only promise, otherwise they will be accused. So I buried the pot to cook and had a picnic on the spot. After eating and drinking enough, go to the village to "recognize the door" and hold a sacrificial ceremony. If the newcomer is a woman, of course, it is a "godmother"; If unmarried, they are "brothers", "sisters", "brothers" and "sisters"; If you happen to meet cows, horses, sheep, dogs, etc. It will also be pulled away-its owner will take over all formalities and obligations, but the name must be based on the name of the tripped animal, such as the horse and dog.

No matter whether people deliberately choose or are determined by "fate", once the godmother is formed, the two sides take care of each other like a family, visit each other in time during New Year's Day and New Year's Day, treat each other like brothers, live in harmony and even love each other from generation to generation. This is a much-told story.

What's even more amazing is that in some mountainous areas of Tengchong County, there is a custom of "pulling out" a big tree as "michel platini". Many people worship a strange tree as "michel platini" since childhood, because their parents believe that the ancient trees are towering and deeply rooted, and once they are worshipped as "michel platini", they can bless the dolls to live a long life. Especially devout people should also ask the clergy to help them calculate whether the tree is willing to accept it. If so, they have to choose an auspicious day to burn incense, worship three times and knock nine times before they can be considered as "human trunk relatives." Finally, we have to give the child a name with branches and leaves. Because this custom has a long history, many famous ancient trees in Tengchong, such as Leishu in the brook, the big oak tree in Daiju, the Shuang Shan in Heshun, the goose feather tree in Mazhan and the Ginkgo King in Mazhan, are bustling under their knees, with many "adopted sons" and "adopted daughters" who are alive or long gone, and many of them.