Traditional Culture Encyclopedia - Lucky day inquiry - How to calculate people's five elements?
How to calculate people's five elements?
What time? You should know the beginning of the first spring first. You want to know 1998.
Spring has begun. As long as you know the beginning of spring time of 1997, you can push it. cheque
According to the rhythm, the beginning of spring time of 1997 is 65438+1February 27th, 996.
Plus five days and three hours, plus the abortion in 1997 was six days, (because 96
June 65438+February 2008 was a miscarriage, but it was handed over to beginning of spring on the 27th, so this day should be counted as June 65438+February 27th.
15 days, 3: 16 days =1the fourth day of the eighth day of the first month of 998. Note: If you go up,
If there is a leap month in a year, the actual start time of spring can be one month earlier. (Actually, it's 98.
On the eighth day of the first month of the year, spring begins)
2. As long as you know the beginning of spring time this year, you can "go back at three o'clock."
Take 1998 as an example. 1998, beginning of spring is on the eighth day of the first month.
One day's time, then 98-year-old fright, just start spring and go back three days.
At eight o'clock, that is, at eight o'clock in February of 1998, a thorn festival was held. (Calendar node time:
The eighth day of February)
3. The "sunny season" is based on the beginning of this spring, plus one hour.
Chen plus the number of months is Tomb-Sweeping Day. For example, in 1998, beginning of spring is the eighth day of the first month.
Plus one hour (it should be noted here that there were 1 abortion from beginning of spring to Qingming, so it should be.
One more day), so1the fourth day of March 9, 998 cleared up. (Calendar Festival)
The time is 9: 00 on March)—
4. "Childhood in the long summer is three hours." Similarly, this year is based on beginning of spring, plus nine hours.
An hour and a quarter of an hour, plus a few months, is the time to pay homage in the long summer (from beginning of spring to two in the long summer)
Abortion, so it should add 2 days), then the eighth day is 12 days 19 hours = 1 1 day.
Ugly times. (April 1 1 The ugly day is handed over to the long summer) (The actual calendar handover time is four o'clock.
10 month 10 day-ugly day)
In the same way, this beginning of spring Day is the foundation, plus two days to restore.
Back to one hour, plus February, March, two abortion days, the eighth day, 12 hours.
The first hour is twelve days: Shi Mao in June of 5438+02, that is, Shi Mao in May of 12 was handed over to Changxia. (ten thousand)
The calendar was handed over in Shi Mao on May 65438, 2002.
6. Similarly, "5 o'clock in the morning and evening" is based on beginning of spring Day, and 5 is added for 3 days.
Hours, plus the number of small months, is the holiday time of light summer, the eighth day of the eighth lunar month 13 days and 5 days.
One hour and thirteen days = 14 days. (beginning of spring has had three miscarriages in Xiaoshu, so add 3.
Therefore, in the leap year of 1998, there was a slight summer heat on May 14. (Calendar node time)
Leap year may 14)
7. In the same way, "five days back to early autumn" is based on beginning of spring's daily increase and five days reduction.
One hour, plus the number of abortion, is the beginning of autumn festival time, 8: 15.
Three hours and fourteen days a day = 17 days. It takes four months from beginning of spring to beginning of autumn.
So it will add 4 days) June 17 to hand in the calendar.
8. Similarly, "The Millennium will retire for one week in six days", based on beginning of spring Day, plus six days minus.
One hour, plus the number of abortions, is the delivery time of the Millennium: 8 o'clock on the first day.
+6 days 1 hour 14 days = 18 stonespears (there are 4 small ones between beginning of spring and the Millennium.
Month, so add 4 days), that is,1July 8, 998/kloc-0, Shi Mao handed in the Millennium. (perpetual calendar
The second quarter is March 18 (Yin Shi)
9. "Cold dew for six days plus six hours" At the same time, beginning of spring time plus six days plus six hours,
Together with the number of small months in the middle, it is the time for the cold dew to cross the festival, 8 days on the first day, 16 days.
6 hours 14 days = 18 days (4 miscarriages between beginning of spring and cold dew, so add.
4 days), that is,1August, 998 18, cold dew handover (handover at 8: 00 on the calendar.
June 18)
10. The same is true for "Winter Tour Begins at 7: 00 on the 6th", with beginning of spring time plus 6 days and 7 hours.
Chen, plus many miscarriages in the middle, is a memorial to beginning of winter season. At eight and ten o'clock
6: 07:15 =19: 00 (five days later, because beginning of spring arrived).
There are five hours in the middle of winter), so on1September 9, 998 19, we began to celebrate the winter festival at the seaside.
(The calendar will be handed over at midnight on September 19)
1 1. "Heavy snow until 4 o'clock on the 6th". Similarly, beginning of spring time plus 6 days and 4 o'clock,
Together with the number of small months in the middle, it is the intersection time of heavy snow, which is 8 days in the first day and 0/6 days in the second day.
15 days = 19 days (after 5 days, because there is a gap between beginning of spring and heavy snow.
5 abortion). So 1998 10, 19 entered for the jiaotong university snow festival. (perpetual calendar
Delivery time 65438+ 10+9)
12. In the same way, beginning of spring time is added for 5 days and 9: 00.
Plus the number of small months in the middle, it is the joint time of slight cold: 8: 00 on the first day, 15 at 9: 00.
Chen 19 10: 5 The weather was ugly (abortion in the middle stage of slight cold after 5 days).
Number). So165438+1October 19 was the clown Li Xiaohan. (Gregorian calendar 1 1 month 19 is Yin Shi.
Add beginning of spring time of 1998 to 3: 00 on the 5th for the same reason as before, and then add 1998.
1999 It will be launched in a few months in the spring. 8: 00, 15: 00, 3: 00.
/kloc-ends in 0/6 days, and the number of small months is 19, which means 12, 19 next year.
Spring Festival in 2008. (calendar year 98: 65438+end of March 19) Right.
According to the formula, the intersection time is sometimes the same as that of the perpetual calendar.
Please pay attention to the time difference.
L9 14 3 Jiayin Renzi died in the winter of the first ten days of her life.
Here "19 14" is the year of AD, 3 "is the year of the Republic of China, and" Jiayin "is 14.
Time flies, "Renzi" is the main branch of 14 in the first month, and "Top Ten" refers to
The beginning of spring time of 14 is on the tenth day of the first month. "Three or five years ago, died in the winter of 689" is
14 abortion month, namely March, May, June, August and September, 165438+ 10 month, is the abortion month. "Top five" means
/kloc-There is a leap May in 0/4 year, and the first May is a small moon. And so on. '
Among them, the formula "hope" means "10" in February last year, and "love" means generations.
The number "20" in 65438+February is put on the table. For example, "Wang Qiyang" is the last year of 65438+February+the last year of July.
Spring Festival turns. Love Four Sons was handed over to beginning of spring on February 24th last year, 65438. "Leap, and
"Money" is the symbol of leap month, and the word "money" means that the leap month in these two years is a small moon and "money".
The word "Shun" means that the first month of this leap month is miscarried, and the last word of the second sentence is Shun.
Compilation, especially his representative meaning, "dog, sheep, pig, monkey" is the time of beginning of spring.
To check the date, you should not only be familiar with the chronology, but also remember that you are sixty years old.
Ordinal number of the subitem. For example, Jia Zi 1 E Ugly 2 C Yin 3...58 Wu 59 Gui.
Hai 60.
Now it is the main branch of1March 8, 997; 1997 The first day of the first month is Chen Geng.
Among the sixty jiazi, the ordinal number is 17, which is not added in a single month. The original number of 17 is fixed, before the eighth day of March.
On beginning of spring Day, only February is a small moon, and a month is reduced by one day, which is equal to 1-6. Therefore, it is introduced that the first day of March is the first day of March, plus 7 days, and 16 17 = 23, and the number of 23 is the third day, so it is the beginning of March.
Its main branch is Xu Bing.
It is also the main branch of1August 2, 9971; The number of Chen Geng 17 on the first day of the first month of this year.
Two months plus 30 = 47. There were two, four, six and three miscarriages before August, negative.
Three days is 44 days? Where's the purple sheath? The main branch on the first day of this month is Ding Wei 44.
Plus 20 days, it is 64 years, and the remainder of Manchu Jiazi is useful, and 4 is Ding Mao, so
On August 2 1 day, the main branch was Ding Mao.
Recalculate the main branch of1leap in May, 998 18:1the first day of the first month of 998 is the second sea.
12, leap May plus 30 is 42, minus 2, 3 and 5 months is 42.
-3 = 39, that is, if the first day of May is 39, plus 17 days = 56, it is 98 years.
Leap May 18, number of branches is 56.
This method is complicated, but as long as you are familiar with it, you can make it known. Two sentences a year is like
The telephone number is easy to remember. If you can remember fleeting words quickly, you will find that there are no reference books.
No, you can know what it is and when it will happen on any day.
With or without the big moon.
Familiar with the first day of each year and beginning of spring and the size of the month.
Schedule column: the word "time" in the eight characters means to divide 24 hours a day into 12 "hours", and each hour is two hours. The correspondence between time and hour is as follows:
Time and Earth Branch Beijing Time (UTC+8) A or Japan B or Geng Ri C or Xin Ri Ding or Ren Ri Noon or Gui Ri.
From 0: 00 to 1 in early childhood, Jiazi should be Bingzi, Wuzi, Gengzi and Renzi.
Ugly in 1-3: 00 B, Ding, Ji, Xin, Gui.
From 3: 00 to 5: 00 in Yin Shi, Bingyin, Wuyin, Gengyin, Renyin and Jiayin.
5: 00-7: 00 in Shi Mao: Dingmao, Jimao, Xinmao, Guimao and Yi Mao.
7: 00-9: 00, on E Day, in Chen Geng, in Ren Chen, in Chen Jia, in Ice City.
9: 00- 1 1: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00: 00
Noon 1 1- 13: 00: noon, noon, noon, noon, noon, noon and noon.
At the end of 13- 15, Xin Wei, Gui Wei, B Wei, Ding Wei and Ding Wei.
15: 00 to 17: 00, Renshen, Shen Jia, Shen Bing, Wu Shen, Gengshen.
Unitary time: 17- 19: Unitary time, Unitary time, Ding time, Unitary time and Symplectic time.
From 19: 00 to 2 1: 00, from JOE to Xu Bing, from Geng Xu to Renxu.
Shihai 2 1-23: 00 Yihai Dinghai Jihai Guihai Xinhai Xinhai Xinhai Xinhai.
From 23: 00 to 24: 00 in the later period of childhood, Bingzi became a son of Wu, a son of Geng, a son of Ren and a son of Jia.
example
The Eight-character Picture of Emperor Qianlong in Qing Dynasty (Comment on the Original Works of Shen Xiaozhan in The True Interpretation of Ziping/Comments by Xu)
Time column, sun column, moon column and year column.
Butyl Tian Xin gan
Woods has Mao Di.
From the five elements of the eight characters, ten basic characteristics can be evolved, such as "shoulder to shoulder", "robbing money", "god of food", "hurting officials", "positive wealth", "partial wealth", "positive seal" and "partial seal", and the fate can be judged through their interaction. After the horoscope is arranged, it is necessary to judge the person's respective likes and dislikes of the five elements according to the distribution of the five elements of the horoscope, which is usually called XiShen, avoiding the spirit and using the spirit.
The eight-character luck is divided into Universiade, Universiade and fleeting time. In ten years, the Universiade was pushed forward or backward by the main branch of the moon. Luck and fleeting time are controlled in one year. Luck is calculated from the constellation, and the fleeting time is judged by the intersection of the stem and branch of the yellow calendar with the constellation every year. If you meet a earthly branch in the same year as your birth, it is called "committing Tai Sui".
Because the longitude span of China is relatively large, but the time of east longitude 120 is used, the time column should be converted according to the longitude of the place of birth, and this time difference should also be taken into account, because the distance between the earth and the sun is different in a year. The ancients thought that time is a kind of qi, so people who are born at an untimely time are not born at an untimely time. If the aura has been transformed into an application when the time is not close, it is the fate of the application time. This can be proved by facts. So whether the eight-character time needs to be accurate is based on my own reality, rather than putting it into a box first. The invention of the eight characters by the ancients itself is the product of the ambiguity of time. If we modern people make time accurate, in addition, to determine and describe a person as himself rather than others, we must rely on the integration of time, space and soul, so this is also an important reason why people have different lives. The eight characters only talk about time and even space, not mentioning the soul at all, which is not good. [Edit this paragraph] Related books
Review of Yuan Haiziping by Sheng.
"Field Pasturing" is said to be written by Ji.
Chen Shuaifo's On Meeting Three Students.
Comments on Zi Ping's True Solution: The Original Works of the Station/Comments on Xu in the Republic of China.
In the Republic of China, Xu's "Blocking the River Network" ("Poor for Treasures").
The New Theory of Numerology was written by Wu Junmin in the Republic of China.
Related figures
Ziping Xu
Liu Ji (Liu Bowen)
Shen Xiaozhan
Rentieqiao
Wan Yu house
Xu
Wei Qianli
Yuan Shushan
Wu Junmin
Modern famous forecasters Chen Shuaifo, Shao Weihua and Yi Chuanzao;
Zhao Yi: Kong Xuan Feng Shui Eight-character Prediction and Authority, founder of Shanghai Famous Feng Shui Planning Co., Ltd., Taiwan Province Yijing and Kong Xuan Feng Shui Masters, a closed disciple of Mr. Liu Xunsheng, a sixth-phase student of Huangpu, a Feng Shui teacher of Shanghai Institute of Urban Economics and Shanghai Yiju Real Estate Research Institute, and a column entitled "China Feng Shui" was set up by Shanghai Property Market Weekly, Hong Kong VIP Magazine, Great Culture Magazine and Singapore Jipin Magazine.
In the final analysis, there is only one sentence in four words: separation is not acceptable. Their law of action is:
Annual trunk, monthly trunk, daily trunk, trunk.
The year branch works with the month branch first, and the day branch and the hour branch work first. The relationship between these two aspects must be considered at the same time at the beginning of the eight characters. After the two steps are divided, we will see if the monthly minute and the daily minute match.
The annual stem and the daily stem are separated by the monthly branches, which has no effect.
The annual branch and the daily branch are separated by the monthly branch, which has no effect.
It doesn't matter that the monthly dry and the hourly dry are separated by the daily dry.
The month branch and the time branch are separated by the day branch, which has no effect.
Natural annual work and time work will never work, and annual support and time support will never work.
Another group, heavenly stems and earthly branches and heavenly stems and earthly branches, made a little effort. For example, the annual merit was Geng, and the annual support was Yin. Geng covered the shade wood, and the shade was injured, but the force of the shade wood was not reduced.
Year dried boxer, moon water, boxer raw water.
There is a great interaction between the sun's trunk and the branches. Sometimes, the daily expenditure is the most effective use, and when it is a taboo, it is the first taboo that must be considered.
Application example of separation function in eight-character analysis
Example:
The Japanese yen seal of the injured officer
Gui Mao ding si Geng Shen pedlars' market
The weak sun, the official star, and the waterlogging can all weaken the sun's dry power. Supposedly, it should all be based on the theory of avoiding gods. In the historical sites bureau, the core of life, the water is not adjacent to the sun's dry power, and it does not work. Guangxi does not drain Geng Jin, and Guangxi is a neighbor, which weakens the strength of the main branch. Injured officials have played a very good role in the game, and officials are afraid of being lucky. I used to be the factory director.
Not between heaven and earth, not between branches.
Example:
Shayin Yen Food
Have fun, have fun.
In the afternoon, the strength is weak by 50%, and when it is on eucalyptus, the day is weak. In the game, the Japanese branch and the time branch collide, but it cannot be said that the annual branch and the time branch collide, and the noon fire is taboo, but it is not allowed to support the life.
Example:
Kill money and grab yen
Shen Jia Ren Shen Wu Shen hasn't.
The reason why this eight-character font is weak is that sometimes I can't keep up. Weakness is the taboo of financial officials. In this game, it should be taboo to kill Jia Jia in a year, but it is shipped out in a year when the soil can't be dried, while the monthly drying is taboo. When A and A come into play first, it is actually the loss of A, which weakens the strength of A and A, so A plays a very good role in the game. A is an official, so the core monument of life can be an official.
To sum up, the seven words in the eight characters should be accurate and comprehensive according to their influence on the daily routine, and their likes and dislikes should be determined according to their functions in the daily routine.
There are two words: use God as wealth, wealth is prosperous, and wealth is great; Avoid being an official, and the official will encounter official disasters. Why is Caiwang so rich? Its essence is that wealth plays a great role. The essence of being an official and avoiding wealth is that being an official plays a bad role. If the official behavior in fate is not strong, but it plays a great role, the official will still be fine.
Chen Jia Wu Shen GUI hai ren yin
When the sun is booming, the water in the sea will be supported by years, and the power of the earth will play a role through the seedlings in the sky. Water-drowning is the number one taboo. Although it is weak, it plays a great role in combining water-drowning with goodness. So the husband married by the woman is a first-class cadre.
Eight-character analysis tips:
First of all, look at the strength of the day: see if you get time, help, life and land. Those who get 2-3 are prosperous, otherwise they are weak.
Second, look at the fate pattern: the strength of the yen is known, and combined with its fate pattern, we can find out the likes and dislikes.
Third, look at God's likes and dislikes:
Choosing to use God is the most critical step in the eight-character theory. The so-called "using God" is what Japanese people need most in the eight characters (representing the Lord himself). Therefore, the use of God depends first on the strength of the sun. If the sun is too strong, it must be restrained, and if it is too weak, it must be supported; If you know what it is missing, fill it; If you know where it is, you should throw it away. Even if the sun is dry, but the climate is too cold or too hot, we should "adjust the weather first" In short, depending on the needs of the Lord, it is called "using God".
Fourth, see the Universiade in the end:
The pattern of likes and dislikes has been set, and the gods have also considered it. Next, we can calculate the lucky year and find out when we are proud, frustrated and even dangerous.
Five, the innate conditions of judgment
The change between the five elements of birthdates depends on:
(1) Attachment, foundation, assistance and relief between cadres and party branches.
(2) Consistency, mutual restriction and conflict between trunk and branch.
The so-called prosperity of the five elements is a crucial factor in judging a person's lifeline. It involves at least the following aspects.
1, whether heavenly stems and earthly branches is connected.
2. The relationship between heavenly stems and earthly branches itself and the humanistic factors involved.
3. The relationship between heavenly stems and branches (that is, heavenly stems and earthly branches is the branch).
4. Whether the elements contained in heavenly stems and earthly branches have the same five elements.
5. Is there a relationship between heavenly dryness and heavenly support?
6. Whether the elements contained in heavenly stems and earthly branches are mutually gram.
7. Whether the heavenly stems are earthly branches or not, whether the earthly friends have human elements, if so, there is a measure of heavenly stems, and the amount of leakage depends on the specific situation. Too much is too much, too little is too little.
8. Whether Tiangan and Tiangan overlap in life, if they do, the prosperity of Tiangan depends on the overlapping five elements. Successful integration will destroy the measurement of air dryness, while failed integration will not destroy the measurement of air dryness.
9. Is there mutual restraint between heavenly stems and heavenly stems? If there is, restraint and being restrained are flourishing. The loss depends on the specific situation.
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