Eight-character problem

These are all artificial, just for fun, don't take them too seriously.

"heavenly stems and earthly branches's cooperation with the five elements is slightly complicated. In Tiangan, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. In the earthly branches, Yin and Mao belong to wood, Si and Wu belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Xu, ugly and not to earth. There are differences in the above cooperation. First, the heavenly stems and five elements are stronger than the earthly branches. Second, because heavenly stems and earthly branches is divided into Yin and Yang, heavenly stems and earthly branches, one of the five elements, is also different. Just as both A and B belong to wood, A is a male wood, a column wood, and B is a female wood, a flower and fruit wood. Third, every three words in the earthly branch constitute one of the five elements. The first word is initial prosperity, the second word is extremely prosperous, and the third word is gradual decline, representing the development and changes of the five elements. Fourthly, in addition to the original qi, the terrestrial branch also contains one or more components of the heavenly stems. Respectively, the vitality of the child is water; Ugliness is its own soil, and it also contains Jin Xin and Guishui. The original qi of yin is that there are both C fire and E soil; Only gas wood; Chen's original gas is bentonite, with both ethyl wood and cinnamon water; The original gas is fire C, and it is also heptyl gold and bentonite. At noon, the original gas is Ding Huo, which also contains its own soil components; The unexplored natural gas is its own soil, including both ethyl wood and Ding Huo; Shenyuan gas is heptyl gold, which contains both water and bentonite. The unitary system is the spirit of Jin Xin; The raw gas is bentonite, including Jin Xin and Ding Huo. The original gas of the sea is that water and nail wood are in it. "

When looking up the horoscope (23- 1: 00), Wuzi (1-3: 00) is ugly (3-5: 00), Geng Yin (5-7: 00), Xin Mao (7-9: 00) and Ren Chen (9-/kloc-0).

Dry days and dry things:

Mujia Muyi is mainly yang deficiency and dampness, Mujia is yang deficiency and Muyi is yin deficiency.

The fire of butyl is internal heat, the fire of butyl is old qi, and the fire of butyl is yin.

Wuji soil is a balance of yin and yang, Wuji soil is a balance of yang, and Wuji soil is a balance of yin.

Geng Xin's golden qi is less yin and gold dominates dryness, Geng Jin's qi is less yin and yang, and Jin Xin's qi is less yin and yin.

Non-cassia seed water is old yin and water vapor dominating cold, while non-cassia seed water is old yin and cassia seed water is old yin and.

Grounding branch:

Yin Maomu is the main temperature of shaoyang wood, while Yin Mu is less Yangyang, and Mao Mu is less Yang and Yin.

Afternoon fire is dominated by internal heat, and the old qi is dominated by afternoon fire, and the yin is dominated by afternoon fire.

Chen Chou is the balance of yin and yang, and Chen Chou is the balance of yin and yang.

Shen Youjin's principle is less yin and less gold, Jin Shen's principle is less yin and less yang, and Eugene's principle is less yin and less yin.

Haizi is the old Yin, and the water vapor dominates the cold. The child water is the old Yin Yang Qi, and the sea water is the old Yin Yin Qi.

Sixty-flowered branches were combined on the basis of the invention of branches by the ancients, and the same-sex branches were arranged in sequence without repetition, which was the least common multiple of the number of branches from a mathematical point of view, resulting in sixty pairs of branches, commonly known as sixty-flowered branches.

Jia Zi, Yi Chou, Bing Yin, Ding Mao, Chen Wu, Keith, Geng Xu, Xin Wei, Ren Shen, Gui You.

JOE, Yihai, Bingzi, Ding Chou, Wuyin, Jimao, Chen Geng, Xinsi, Renwu and Guiwei.

Shen Jia, Yi You, Bing Xu, Ding Hai, Woods, Ji Chou, Geng Yin, Xin Mao, Ren Chen and Gui Si.

Wu Jia, Yiwei, Shen Bing, Ding You, Wuxu, Jihai, Gengzi, Xin Chou, Renyin and Guimao.

Chen Jia, Yi Si, Wu Bing, Ding Wei, Wu Shen, Ji You, Geng Xu, Xinhai, Ren Zi, Gui Chou.

Jia Yin, Yi Mao, Chen Bing, Ding Si, Wu Wu, Wiki, Geng Shen, Xin You, Ren Xu, Gui Hai.

As early as 2697 BC, when the Yellow Emperor, the ancestor of China, founded the country, heavenly stems and earthly branches made a great fuss about exploring the qi of heaven and earth and the five elements (water, fire and earth in Jin Mu), and started the ten-day work of A, B, C, D, E, Ji, G, Xin, Ren and Gui, and the work of Zi, Ugly, Yin, Mao, Chen, Si, Wu and Gui.

In the China calendar, the time for the moon to orbit the earth once (29.5306 days) is regarded as January, and the time for the earth to orbit the sun once (365.438+09 days) is regarded as a year. In order to make the average number of days in a year consistent with the number of days in the tropical year, a leap month is set up. According to records, in the 6th century BC, China began to coordinate the lunar calendar with the solar calendar by the method of 19.

Heavenly stems and earthly branches is a symbol designed for the convenience of 60 decimal places when people built calendars in the past. For ancient China people, the existence of heavenly stems and earthly branches was as simple as Arabic numerals. Later, these symbols were applied to maps, directions and time (time axis and space axis), so these numbers were endowed with more and more meanings.

The ancients (Yellow Emperor) observed Wang Shuo's moon and found that the two moons were about 59 days. 1February is generally more than 354 days (similar to the length of a tropical year), so the ancients got the concept of 12 months in a year. In the collocation diary method (ten-day dry), the yin-yang calendar was produced and developed in heavenly stems and earthly branches; It should be more mature in Xia, Shang and Zhou Dynasties.

Heavenly stems and earthly branches, referred to as Ganzhi for short, is used to arrange year numbers and dates in the summer calendar.

The calendar uses heavenly stems and earthly branches to arrange year numbers and dates, and the heavenly stems are crosses, so it is also called "ten stems". The order of arrangement is: A, B, C, D, E, Ji, G, Xin, Ren and Gui; * * * The order of the twelve characters is: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Among them, A, C, E, G and N are yang dryness, while B, D, J, Xin and Gui are yin dryness. Zi, Yin, Chen, Wu, Shen and Xu are the Yang branches, while Ugliness, Mao, Si, Wei, You and Hai are the Yin branches.

Dominate a stem with land, arrange them, with the heavenly stem in front, the earthly branch behind, the heavenly stem starting from the nail, the earthly branch starting from the child, the yang stem against the yang branch, and the yin stem against the yin branch (the yang stem against the yin branch and the yin stem against the yang branch), and get a cycle of 60 years. It is called "Sixty Jiazi" or "Flower Jiazi". In the past, China people used to mark the year, month, day and time with a cycle of 60 years.

Heavenly stems and earthly branches's twenty-two symbols are intricate and orderly, full of harmony and laws. It shows the law of natural operation, the interaction of real-time (time) space (orientation) and the result of interaction of Yin and Yang. China calendar contains the thought of Yin-Yang and Five Elements and the law of natural circulation.

Year: one year for each branch, after 60 branches, start from the beginning and repeat. Starting from Jiazi, it is called Jiazi or Huahua Jiazi 60 years later. It's called the chronology of cadres and branches.

Month: the first month begins in Yin, and the branches of the earth are fixed in each month, and then they are combined with the sky in turn; From the first month to the third month of the first year, February is Ding Maoyue and March is Chen Wu. From Jiaziyue to Guihaiyue, * * * sixty Jiazi, exactly five years.

Day: Starting from Jiazi Day, arranged in order, the 60th day happens to be a trunk-branch cycle.

Time: Starting from Jiazi, but the branch of punctuality is fixed, twelve hours a day.

Supplementary allusions:

According to legend, in the era of the Yellow Emperor, because of the harassment of the God Chiyou, the Yellow Emperor was worried about the people, so he fought Chiyou in the land of Zhuolu, and the bleeding could not be cured. So the Yellow Emperor fasted and bathed, and built altars to worship heaven and earth. The sky falls ten times (i.e. A, B, D, E, G, N, N). Twelve branches (that is, a letter that ugly Mao Yinchen applied for at noon). The emperor made ten pieces of dry circular cloth look like the sky and twelve pieces of square cloth look like the terrain. At first, doing it for the sky, supporting it for the ground, and then it can be cured. Later, the troublemakers divided the 10-day dry and 12-day branches into 60 Jiazi, and set the founding date of Huang Lai as Jiazi Year, Jiazi Month, Jiazi Day and Jiazi Time. This is the origin of heavenly stems and earthly branches.

The concept of five elements came into being a little later than Yin and Yang. As the basic contents of the five elements, gold, wood, water, fire and earth have long been recognized by people. At first, the five elements specifically referred to the movements of five stars (Mercury, Mars, Venus, Jupiter and Saturn). Zou Yan, a famous yin-yang scholar in the Warring States Period, established the Five Elements Theory according to the five elements movement of the stars in the sky, so as to explain the more complicated relationship between various things in nature. Combining it with the theory of Yin and Yang, this paper discusses the production and movement law of natural things, thus forming the source of China's traditional philosophy.

While applying the theory of Yin and Yang to medicine, ancient physicians also introduced the theory of five elements to explain the physiological functions and interrelationships of zang-fu organs and the complex relationship between man and nature. According to the theory of five elements, everything in the world can be attributed to five elements according to its characteristics, and there are laws between and within each thing that are adapted to the movement of five elements.

This is the five elements in Chinese medicine: wood, fire, earth, gold and water, which correspond to the five internal organs, liver, heart, spleen, lung and kidney respectively. These five elements complement each other, wood makes a fire, fire makes soil, soil makes gold, and gold makes water. There are also Muketu, Tukeshui, Shuikehuo, Hawkgin and Jin Kemu. The five internal organs of the corresponding people also complement each other and maintain a delicate balance. These five elements cannot be weak one and strong four, nor can they be strong one and weak four. If one organ is damaged, the other four organs will be affected. So our daily health care is to start with these five organs and keep their balance. So that the human body will not get sick. This is the so-called seeking medical treatment before illness, treating minor illness in the middle and treating serious illness in the middle. Traditional Chinese medicine health preservation is to prevent problems before they happen. We don't wait until the disease is cured, but if it is cured, life and death are uncertain. Spending money is laborious. But people nowadays don't accept this view. I always thought that I was not sick and didn't need to take care of it, but I was not sick like I said before. This is just a symptom. In fact, the disease is accumulated bit by bit. To a certain extent, the body's immunity can't resist and it will get sick. It's too late at this time.

The human body is a small universe and the most accurate self-regulation system. The theory of five elements discusses the interrelation and coordination and balance between things with the theory of mutual generation and mutual restraint, and calls this automatic adjustment mechanism custom adjustment to maintain its normal physiological function. In the whole process of human life, the five internal organs are interdependent and mutually restricted, and * * * maintains the stability of the overall internal environment.

Human body and five elements theory

Human organs are divided into five internal organs and six internal organs.

The "five internal organs", namely heart, liver, spleen, lung and kidney, all belong to yin.

"Six fu organs", namely gallbladder, stomach, large intestine, small intestine, bladder and triple energizer, all belong to Yang.

There are essence, qi and spirit in the human body. Physiological activities can be summarized as: life, two out, three in, four up, five down, six out and other functions. People include Yang Qi and Yin Qi. If Yang Qi is weak, the disease will manifest as deficiency-cold syndrome, and if Yin Qi is weak, the disease will manifest as deficiency-heat syndrome. Therefore, as the saying goes, "Yin wins cold, Yang wins heat, Yang loses cold, and Yin loses heat. 」

Five acts of gold, wood, water, fire and earth. The five elements have the following characteristics:

Golden life is gorgeous, and the change is fragrant.

The longer the wood grows, the bigger the hair grows.

Aquatic moisture, cold and cool.

Fire generates heat, and dryness generates annoyance.

The earth is harmonious and everything is green.

This is also the characteristic of the five elements.

Liver belongs to wood, heart belongs to fire, lung belongs to gold, spleen belongs to soil and kidney belongs to water.

People have five forms: joy, anger, sadness, worry and fear.

Heart produces joy, liver produces anger, spleen produces worry, lung produces sadness, and kidney produces fear. According to the circulation of five elements, the law of restraint change is closely related to the whole viscera circulation of human beings.

Pathological changes are often observed, including diseases such as cold and heat, exterior and interior, deficiency and excess, and their characteristics are as follows:

Fever with tight pulse, aversion to cold and no sweat are diseases of exogenous wind-cold exterior syndrome.

Slow pulse of fever, aversion to wind and excessive sweating are symptoms of exogenous wind-cold exterior deficiency.

Alternating cold and heat, dry mouth and cleft lip, dizziness, chest tightness and abdominal distension are all symptoms of half exterior and half interior.

Fever, fear of cold, sweating all the time, thirst and constipation are the symptoms of the disease. Daily fear of cold and spontaneous sweating is called yang deficiency. Five-heart uneasiness, dry cheekbones, red lips and night sweats are called yin deficiency.

Therefore, the disease has symptoms of yang and yin, and it is necessary to observe the daily pathological changes. The five elements are divided into yin and yang, and yin and yang are divided into five elements. Most importantly, all parts of the human body are closely related to the circulation of the five elements.

When the normal biological restraint regulation of things is destroyed, there will be abnormal phenomena of multiplication and aggression, which is a pathological state for the human body.

Multiplication of five elements: Multiplication is attacking by taking advantage of deficiency, and multiplication is too much mutual reactance, and its order is the same as mutual reactance. Multiplication goes beyond normal constraints, and too many constraints become diseases.

The five elements bully each other: bullying is bullying, humiliation is anti-grams, and it is the opposite of the order of mutual grams, which is the reverse restraint of things. It is an abnormal phenomenon in pathological state.

Clinically, the law of five elements can not only explain the spread of diseases, but also understand the prognosis of diseases; It can also regulate the functions of various zang-fu organs, prevent pathogenic factors from being introduced into other zang-fu organs, and control the further development of diseases.

The Five Elements is China's ancient material view. Mostly used in philosophy, Chinese medicine and divination.

Five elements refer to: gold; Wood; Water; Fire; Earth. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects people's fate, but also makes everything in the universe circulate endlessly.

The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.

The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

Five elements of mathematics: Golden Seven, Wood Eight, Water Six, Fire Nine and Earth Five.

Heavenly stems and earthly branches is called "dry branch" for short, and works for ten days: A (Ji ǐ), B (yǐ), C (bǐng), D (D ǐ ng), E (W ǐ), Ji (jǐ), g(g ng) and Xin (X). Twelve earthly branches: Zi (zǐ), chou (Chou), Yin (yín), Mao (m ǐ o), Chen (chén), Si (s), Wu (), Wei (wèi) and Shen (shēn). Ugly: cattle; Yin: tiger; Thumb: rabbit; Chen: Dragon; Rudder: snake; Afternoon: horse; No: sheep; Shen: Monkey; Hey: chicken; Hey: dog; H: pigs. )。 Ten branches and twelve branches are matched in turn to form sixty basic units. The ancients used this as the serial number of year, month, day and time, which is called "the discipline of branches and branches".

The relationship between heavenly stems, five elements and orientation;

A is a wooden pillar, east. B is the tree of flowers and fruits, the East.

C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan.

E is the soil of the city wall, China. I am an idyllic land, China.

Gengzi is axe gold, western. Xin is the gold in western jewelry.

Ren is the water of the northern rivers. The deck is rain and dew, north.

Five elements correspond to gossip:

Gold-dry, dry for the sky, dry for ze.

Wooden earthquakes and Xun earthquakes are thunder, Xun is wind.

Tukun and Genkun are land, and Genkun is a mountain.

Water.-Kan Kan is water.

Fire separation is fire.

As early as 2697 BC, when the Yellow Emperor, the ancestor of China, founded the country, he was ordered to explore the qi of heaven and earth and the five elements (water, fire and earth in Jin Mu), and launched A, B, C, D, E, Ji, Geng, Xin, Ren, Gui, and Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei and Shen.

In the China calendar, the time for the moon to orbit the earth once (29.5306 days) is regarded as January, and the time for the earth to orbit the sun once (365.438+09 days) is regarded as a year. In order to make the average number of days in a year consistent with the number of days in the tropical year, a leap month is set up. According to records, in the 6th century BC, China began to coordinate the lunar calendar with the solar calendar by the method of 19.

Heavenly stems and earthly branches is a symbol designed by the ancients to facilitate the 60-digit system when building calendars. For ancient China people, the existence of heavenly stems and earthly branches was as simple as Arabic numerals. Later, these symbols were applied to maps, directions and time (time axis and space axis), so these numbers were endowed with more and more meanings.

The ancients (Yellow Emperor) observed Wang Shuo's moon and found that the two moons were about 59 days. 1February is generally more than 354 days (similar to the length of a tropical year), so the ancients got the concept of 12 months in a year. In the collocation diary method (ten-day dry), the yin-yang calendar was produced and developed in heavenly stems and earthly branches; It should be more mature in Xia, Shang and Zhou Dynasties.