The Life of the Characters in Huang Yuanyu's Works

He is the grandson of Huang, a famous minister of the Ming Dynasty. Zu Yunzhen and Yan, candidates for the Disciplinary Committee; Yun Qi, an uncle, was a scholar in the Shunzhi Reform, and he was a military adviser. Father Zhong, born in the city; My brother is virtuous and prolific; Guo jiandechun. Huang Yuanyu was born in such an elegant family, and was deeply influenced by family studies since childhood. When I was a teenager, my father invited Mr. Yu, a famous Confucian who lived in Changyi, as a teacher, to learn the art of establishing a career and browse classics and historical works, hoping that he could become an official and shine. Huang Yuanyu also "always wanted to work hard and make a name for himself", serving his ancestor Huangfu, and made vigorous achievements.

In the second year of Yongzheng (1724), Huang Yuanyu, who had just reached the age of weak crown, was recruited into the city. In the twelfth year of Yongzheng (1734), Huang Yuanyu was thirty years old. Because he was too tired from work, he suddenly got an eye disease, his left eye was red and astringent, and his eyes were as white as blood, so he had to postpone medical treatment. Quack doctors misused rhubarb, coptis root and other cold-guiding agents, which led to great loss of spleen yang. Within a few years, he made many mistakes in the middle and became completely blind in his left eye.

In the imperial examination era, Huang Yuanyu's career development was completely ruined because of his unhealthy facial features and refusal to be an official. In addition to his grief, Liu Taiji, a local famous doctor and good friend, advised him to study medicine. He was angry and determined that "life is not for fame and fortune, but also for the benefit of famous doctors" and embarked on the road of abandoning Confucianism and becoming a doctor. Study hard the ancient books of traditional Chinese medicine.

Huang Yuanyu has a profound cultural background and was carefully taught by Huang Taiji. After years of struggle, he was immersed in success and began to practice medicine. In the process of practicing medicine, he constantly summed up experience, improved his medical skills and became famous. At that time, people and Zhucheng famous doctor Zang Meiji called him "Southern Zang and Northern Huang".

Huang Yuanyu started his medical career with Zhang Zhongjing's Treatise on Febrile Diseases, followed by the basic classics of traditional Chinese medicine such as Synopsis of the Golden Chamber, Huangdi Neijing, Zeebe Neijing and Bian Que Neijing. He named Zhong Jing and others as "four saints of medicine". He believes that in addition to the "four saints", many famous doctors in the past dynasties have biased opinions and even misdiagnosed the dead. The fundamental reason is that the books of the "Four Saints" are wrong, simple and messy, which is also caused by the fallacies of past dynasties. Therefore, I made a vow to spend my whole life, from the source to the flow, to re-examine and revise the book "Four Saints" and restore its true colors for future generations to follow suit.

In the second year of Qianlong (1737), Huang Yuanyu began to brew a book "Exogenous Febrile Diseases" and began to write "Su Ling Wei Yun", which was completed in September of the fifth year of Qianlong (1740), with four volumes and 26 articles. In this book, Huang Yuanyu first put forward the diagnostic theory of "cultivating middle qi, supporting yang and suppressing yin". He made an image metaphor for Zhongqi: "Essence is China's benevolence, and Qi is China's business. Benevolence is rustic, business is bud, bud is born and benevolence is rotten, so essence can't be born, so people born are also qi in essence. " Based on this, he always carried out the principles of attaching importance to spleen and soil, supporting yang and restraining yin, and cultivating middle qi, which was his further development of TCM theory.

In the 13th year of Qianlong (1748), Huang Yuanyu visited Yang Qiu of Qingjiang River, where the scenery was beautiful and Huang Yuanyu had a clear heart. During this period, he went south to Huiji Mountain and paid a visit to Yuling. He said: "I climbed Huiji Mountain, explored the Jade Cave myself and witnessed the crossing of the country ... but I have great ambitions in writing." In April of the same year, he began to write "Hanging Solution of Typhoid Fever", which was drafted on July 3, with a total volume of 15. In late August, at the age of 44, he wrote 22 volumes of Synopsis of the Golden Chamber.

In the spring of the 14th year of Qianlong (1749), Huang Yuanyu wrote the book "Four Saints Hanging Pivots" for the first time, and analyzed the meanings of epidemic febrile diseases and acne rash. In February, I wrote "The Source of Four Sages" to solve the original problems of internal and external diseases, only sketching out the content, but I stopped writing because of something. In April of the 15th year of Qianlong (1750), Huang Yuanyu traveled north to Beijing. Emperor Qianlong was ill, and many doctors couldn't figure out a way. On recommendation, Huang Yuanyu entered the palace to treat the disease and get rid of it. He was especially favored by Emperor Qianlong for his superb medical skills. He wrote a book "Wonderful Enlightenment and Huang Qi" as a reward and gave him a gift. From then on, Huang Yuanyu began his career as a hospital employee.

In the 16th year of Qianlong (175 1), in February, Emperor Qianlong made his first southern tour, and Huang Yuanyu accompanied him to Hangzhou. During this period, the prescriptions were all miraculous and won the praise of Emperor Qianlong and officials at home and abroad. In April, Huang Yuanyu took a leisurely detour around Qingjiang's former residence, and continued to write The Source of the Four Sages, and nine times out of ten, the book "Nothing is done". "In June, The Four Saints Hanging Pivot was revised and finalized. Sail north on August 15 and return to Beijing. It was not until October of the seventeenth year of Qianlong (1752) that Huang Yuanyu finished the chapter of "The Induction between Heaven and Man". Four years later, the Four Sages Heart Source was finally released. When interpreting heaven and man, he tried his best to explain the viewpoint in Neijing: "Those who are good at saying natural principles must be tested by others", and attached importance to the application of the theory of yin and yang and five elements, which was related to the four seasons. He expounded the wonderful meaning of gasification from the changes of yin and yang, the formation of five elements, the formation of viscera, the origin of qi and blood, and the transformation of spirit, which had great influence.

In the past few years, Huang Yuanyu was not proud of himself. This kind of mood is clearly stated in the preface to the four sages: "If seek fortune for oneself refuses to apply for the World Heritage, it will be many years. If Yuan Cao is absent, he will be poor for a long time, and he will not take Xiao's leisure day as a holiday, and the emperor will prosper as soon as possible." There are not many good times, but nine Niu Yi hairs. "Numerous affairs left him no more time to finish his work, and Huang Yuanyu was sorry to waste so much precious time. In the following days, he cherished time as gold and devoted himself to writing.

In the seventeenth year of Qianlong (1752), there was chaos in the world in Zagu Tusi. Sichuan Governor Ce Leng and Fu Yin Yue Zhongqi took the opportunity to send troops and asked them to calm the chaos. In view of a large number of acclimatization, diseases, low combat effectiveness and heavy casualties of the Qing army in Jinchuan World War I, it is said that the reason why the sergeant got sick was that the meridians were blocked, the qi and blood were exhausted and the righteousness was insufficient. Therefore, Huang Yuanyu, the physician of Zunjing School, played the role of Sichuan Military Medical Museum, providing an overall plan to solve the soldiers' acclimatization.

Huang Yuanyu, who was on the verge of death, carefully understood the climate in Tibetan areas, the popular images of officers and men's altitude hypoxia and cold, typhoid cough, and combined the secret recipe of the court, the best medicinal materials for treating lung disease and cough in the royal pharmacy of the court with the precious medicinal materials such as Cordyceps, Fritillaria and Rhodiola in Tibetan areas, and took the precious nourishing medicinal materials as a medicine guide to enhance the physique of officers and men, and also went to Chengdu with the silverware of the royal pharmacy and some royal pharmacies. Secretly made into various pastes, pills, pills and powders that can strengthen the body, improve immunity and resist the hypoxia environment at high altitude for the Qing army to take to treat various diseases such as hypoxia, typhoid fever, cough, burnout and fatigue.

In the eighteenth year of Qianlong (1753), Huang Yuanyu was forty-nine. In February of the spring, he took the prescriptions from Zhang Zhongjing's works and wrote four volumes of Changsha Yaoxie, which contained 242 prescriptions 16 1 species. In the 19th year of Qianlong (1754), he wrote ten volumes of Treatise on Febrile Diseases in March. This book introduces classics, debates and analysis to inspire students. On June 8 of the same year, in order to make up for the deficiency of Changsha Yaoxie, he wrote eight volumes of Yaoxie of Sorbus fragrans, in which duckweed was the first to treat plague. At this point, at the age of 50, eight medical books have been completed, which is called "Eight Kinds of Yellow" by later generations. Due to overwork, Huang Yuanyu was exhausted at this time. His master, Bi Wuling, asked him to annotate Su Wen and Ling Shu, saying, "I'm too old." .

In the early spring of the 20th year of Qianlong (1756), Huang Yuanyu began to annotate Su Wen, which was completed in November, with thirteen volumes, and was named Su Wen's suspension. In this book, the saying of "five movements and six spirits, politics in the south and politics in the north" greatly exceeds the predecessors. On May 2nd, the 21st year of Qianlong, nine volumes of Lingshu were completed, and from May 16th to 22nd, two volumes of Lengjing were written in seven days, which were collectively called three kinds of Huang's medical books, among which the first eight were * * *. There is also a book "Yu Zhong Tang Draft", which is a miscellaneous book of Huang Yi's medical records.

Huang Yuanyu is not only deeper in medicine, but also profound in Taoist and Confucian classics. In February of the 21st year of Qianlong (1757), while he was engaged in medical work, he also wrote a book "Interpretation of Tao Te Ching" at the request of his friend Lian Ming, expounding his philosophical thoughts and giving full play to his profound meaning. 1June, 757, on the basis of more than ten years' painstaking research and study, I finished the book Hanging Elephants in Zhouyi, and expounded the reasons for the changes of Yin and Yang gossip. When commenting on the hanging image of Zhouyi, the official of Siku Library said that "being close to the people says that in the Book of Changes, independent learning is justified." Gave a high evaluation.

In the twenty-two years of Qianlong (1758), Huang Yuanyu broke down from constant overwork in his medical practice and writing life. He returned home sick and lived in the study in the south corner of Changyi. In the 23rd year of Qianlong (1758), he died suddenly on September 17th at the age of 54. Emperor Qianlong deeply regretted the news of Huang Yuanyu's death, and wrote the words "Renhe Medicine" to remember his life's medical skills and ethics. "Benevolent medical assistance" means "benevolent medical assistance", and Huang Mensheng respects it as the ancestral training of studying medicine.